There was one final aspect of the British preoccupation with Druids during the late Georgian and early Victorian periods which was to have significant consequences in the early twentieth century; and it was one that developed even as that preoccupation was waning. It arose from three of the strongest impulses in Victorian culture: a desire for increased knowledge of, and control over, the world; a yearning for continued faith in an original divine plan for the universe and a special divine revelation to humanity; and a continued joy in clubs and societies with a controlled membership. These
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