The Sense of Style: The Thinking Person's Guide to Writing in the 21st Century
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As people age, they confuse changes in themselves with changes in the world, and changes in the world with moral decline—the illusion of the good old days.
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Good writers are avid readers. They have absorbed a vast inventory of words, idioms, constructions, tropes, and rhetorical tricks, and with them a sensitivity to how they mesh and how they clash.
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Biographers of great authors always try to track down the books their subjects read when they were young, because they know these sources hold the key to their development as writers.
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We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively exceeds the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here.
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We are going to die, and that makes us the lucky ones. Good writing starts strong. Not with a cliché (“Since the dawn of time”), not with a banality (“Recently, scholars have been increasingly concerned with the question of . . .”), but with a contentful observation that provokes curiosity.
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Most people are never going to die. The resolution to the paradox—that a bad thing, dying, implies a good thing, having lived—is explained with parallel constructions: never going to die . . . never going to be born.
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unborn ghosts. A vivid image to convey the abstract notion of a mathematically possible combination of genes, and a wily repurposing of a supernatural concept to advance a naturalistic argument.
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In the teeth of these stupefying odds.
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Every writer faces the challenge of finding a superlative in the English word-hoard that has not been inflated by hyperbole and overuse.
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What is it that makes a person the very person that she is, herself alone and not another, an integrity of identity that persists over time, undergoing changes and yet still continuing to be—until she does not continue any longer, at least not unproblematically?
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I wonder every day whether she still exists. A person whom one has loved seems altogether too significant a thing to simply vanish altogether from the world. A person whom one loves is a world, just as one knows oneself to be a world. How can worlds like these simply cease altogether? This passage fills my eyes every time I read it, and not just because it is about a sister-in-law I will never meet.
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MAURICE SENDAK, AUTHOR OF SPLENDID NIGHTMARES, DIES AT 83 Maurice Sendak, widely considered the most important children’s book artist of the 20th century, who wrenched the picture book out of the safe, sanitized world of the nursery and plunged it into the dark, terrifying, and hauntingly beautiful recesses of the human psyche, died on Tuesday in Danbury, Conn. . . .
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Roundly praised, intermittently censored, and occasionally eaten. This is a zeugma: the intentional juxtaposition of different senses of a single word.
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The best words not only pinpoint an idea better than any alternative but echo it in their sound and articulation, a phenomenon called phonesthetics, the feeling of sound.
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From the early years of the twentieth century to well past its middle age, nearly every black family in the American South, which meant nearly every black family in America, had a decision to make.
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an insistence on fresh wording and concrete imagery over familiar verbiage and abstract summary;
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an attention to the readers’ vantage point and the target of their gaze;
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the use of parallel syntax; the occasional planned surprise;
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But the written word is a recent invention that has left no trace in our genome and must be laboriously acquired throughout childhood and beyond.
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The key to good style, far more than obeying any list of commandments, is to have a clear conception of the make-believe world in which you’re pretending to communicate.
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The literary scholars Francis-Noël Thomas and Mark Turner have singled out one model of prose as an aspiration for such writers today. They call it classic style, and explain it in a wonderful little book called Clear and Simple as the Truth.
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A writer of classic prose must simulate two experiences: showing the reader something in the world, and engaging her in conversation.
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Classic style is not a contemplative or romantic style, in which a writer tries to share his idiosyncratic, emotional, and mostly ineffable reactions to something.
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Less obviously, classic style differs from practical style, like the language of memos, manuals, term papers, and research reports. (Traditional stylebooks such as Strunk and White are mainly guides to practical style.)
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Classic style also differs subtly from plain style, where everything is in full view and the reader needs no help in seeing anything.
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“Truth is available to all who are willing to work to achieve it, but truth is certainly not commonly possessed by all and is no one’s birthright.”5
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The examples are not so much metaphors or analogies as they are actual instances of the phenomena he is explaining, and they are instances that readers can see with their own eyes. This is classic style.
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Classic writing, with its assumption of equality between writer and reader, makes the reader feel like a genius.
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Bad writing makes the reader feel like a dunce.
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It takes cognitive toil and literary dexterity to pare an argument to its essentials, narrate it in an orderly sequence, and illustrate it with analogies that are both familiar and accurate.
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They recognize that it’s hard to know the truth, that the world doesn’t just reveal itself to us, that we understand the world through our theories and constructs,
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which are not pictures but abstract propositions, and that our ways of understanding the world must constantly be scrutinized for hidden biases.
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The rest of this chapter is organized as follows. The first subsection introduces the concept of “metadiscourse,” followed by one of its principal manifestations, the use of signposting. The second subsection reviews three issues: the problem of focusing on a description of professional activity rather than an exposition of subject matter, the overuse of apologetic language, and the disadvantages of excessive hedging. Following this, the third subsection explains the issue of prespecified verbal formulas. The fourth subsection covers issues having to do with excessive abstraction, including ...more
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That tedious paragraph was filled with metadiscourse—verbiage about verbiage, such as subsection, review, and discussion.
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In reality, previews that read like a scrunched-up table of contents are there to help the writer, not the reader.
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Like all writing decisions, the amount of signposting requires judgment and compromise: too much, and the reader bogs down in reading the signposts; too little, and she has no idea where she is being led.
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One way to introduce a topic without metadiscourse is to open with a question:
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Another is to use the guiding metaphor behind classic style,
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vision.
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A summary should repeat enough of the key words to allow the reader to connect it back to the earlier passages that spelled out the points in detail.
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But researchers are apt to lose sight of whom they are writing for, and narcissistically describe the obsessions of their guild rather than what the audience really wants to know.
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The problem of language acquisition is extremely complex. It is difficult to give precise definitions of the concept of “language” and the concept of “acquisition” and the concept of “children.”
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O.M.G
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flibbertigibbet
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And then there’s compulsive hedging.
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Writers acquire the hedge habit to conform to the bureaucratic imperative that’s abbreviated as CYA, which I’ll spell out as Cover Your Anatomy.
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Paradoxically, intensifiers like very, highly, and extremely also work like hedges. They not only fuzz up a writer’s prose but can undermine his intent.
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As soon as you add an intensifier, you’re turning an all-or-none dichotomy into a graduated scale.
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That’s the basis for the common advice (usually misattributed to Mark Twain) to “substitute damn every time you’re inclined to write very; your editor will delete it and the writing will be just as it should be”—though today the substitution would have to be of a word stronger than damn.11
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Avoid clichés like the plague—it’s a no-brainer.12
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good writers reach for fresh similes and metaphors that keep the reader’s sensory cortexes lit up.
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