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A few had given themselves up spontaneously, reduced to desperation by the vagabond life, or because they lacked the means to survive, or to avoid separation from a captured relation, or even—absurdly—“to be in conformity with the law.”
Only a profound amazement: how can one hit a man without anger?
We had expected something more apocalyptic: they seemed simple police agents.
But consider what value, what meaning is enclosed even in the smallest of our daily habits, in the hundred possessions which even the poorest beggar owns: a handkerchief, an old letter, the photo of a cherished person. These things are part of us, almost like limbs of our body; nor is it conceivable that we can be deprived of them in our world, for we immediately find others to substitute the old ones, other objects which are ours in their personification and evocation of our memories.
although I already know that it is in the normal order of things that the privileged oppress the unprivileged: the social structure of the camp is based on this human law.
The tunes are few, a dozen, the same ones every day, morning and evening: marches and popular songs dear to every German. They lie engraven on our minds and will be the last thing in Lager that we shall forget: they are the voice of the Lager, the perceptible expression of its geometrical madness, of the resolution of others to annihilate us first as men in order to kill us more slowly afterwards.
It has to be realized that cloth is lacking in the Lager and is precious; and that our only way of acquiring a rag to blow our noses, or a pad for our shoes, is precisely that of cutting off the tail of a shirt at the time of the exchange.
They know us as thieves and untrustworthy, muddy, ragged and starving, and mistaking the effect for the cause, they judge us worthy of our abasement.
Strange, how in some way one always has the impression of being fortunate, how some chance happening, perhaps infinitesimal, stops us crossing the threshold of despair and allows us to live.

