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Among the forty-five people in my wagon only four saw their homes again; and it was by far the most fortunate wagon.
We also know that not even this tenuous principle of discrimination between fit and unfit was always followed, and that later the simpler method was often adopted of merely opening both the doors of the wagon without warning or instructions to the new arrivals. Those who by chance climbed down on
one side of the convoy entered the camp; the others went to the gas chamber. This is the reason why three-year-old Emilia died:
Then for the first time we became aware that our language lacks words to express this offence, the demolition of a man. In a moment, with almost prophetic intuition, the reality was revealed to us: we had reached the bottom. It is not possible to sink lower than this; no human condition is more miserable than this, nor could it conceivably be so. Nothing belongs to us anymore; they have taken away our clothes, our
shoes, even our hair; if we speak, they will not listen to us, and if they listen, they will not understand. They will even take away our name: and if we want to keep it, we will have to find in ourselves the strength to do so, to manage somehow so that behind the name something of us, of us as we were, still remains.
snow, if there will be coal to unload. If we were logical, we would resign ourselves to the evidence that our fate is beyond human knowledge, that every conjecture is arbitrary and demonstrably devoid of foundation. But men are rarely logical when their own fate is at stake; on every occasion, they prefer the extreme positions. According to our character, some of us are immediately convinced that all is lost, that one cannot live here, that the end is near and sure; others are convinced that however hard the present life may be, salvation is probable and not far off, and if we have faith and
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believe that it was really due to Lorenzo that I am alive today; and not so much for his material aid, as for his having constantly reminded me by his presence, by his natural and plain manner of being good, that there still existed a just world outside our own, something and someone still pure and whole, not corrupt, not savage, extraneous to hatred and terror; something difficult to define, a remote possibility of good, but for which it was worth surviving.
But Lorenzo was a man; his humanity was pure and uncontaminated, he was outside this world of negation. Thanks to Lorenzo, I managed not to forget that I myself was a man.
Kuhn is out of his senses. Does he not see Beppo the Greek in the bunk next to him, Beppo who is twenty years old and is going to the gas-chamber the day after tomorrow and knows it and lies there looking fixedly at the light without saying anything and without even thinking anymore? Can Kuhn fail to realize that next time it will be his turn? Does Kuhn not understand that what has happened today is an abomination, which no propitiatory prayer, no pardon, no expiation by the guilty, which nothing at all in the power of man can ever clean again. If I was God, I would spit at Kuhn’s prayer.
today. Strange, how in some way one always has the impression of being fortunate, how some chance happening, perhaps infinitesimal, stops us crossing the threshold of despair and allows us to live. It is raining, but it is not windy. Or else, it is raining and is also windy: but you know that this evening it is your turn for the supplement of soup, so that even today you find the strength
I was thinking that life was beautiful and would be
beautiful again, and that it would really be a pity to
let ourselves be over...
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But by now there were beds in all the huts occupied by corpses as rigid as wood, whom nobody troubled to remove. The ground was too frozen to dig graves; many bodies were piled up in a trench, but already early on the heap showed out of the hole and was shamefully

