De Profundis
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Read between March 16 - March 16, 2024
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Suffering is one very long moment.  We cannot divide it by seasons.  We can only record its moods, and chronicle their return.  With us time itself does not progress.  It revolves.  It seems to circle round one centre of pain. 
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I, once a lord of language, have no words in which to express my anguish and my shame. 
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I must say to myself that I ruined myself, and that nobody great or small can be ruined except by his own hand. 
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Terrible as was what the world did to me, what I did to myself was far more terrible still.
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But while there were times when I rejoiced in the idea that my sufferings were to be endless, I could not bear them to be without meaning. 
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And as the gods are strange, and punish us for what is good and humane in us as much as for what is evil and perverse, I must accept the fact that one is punished for the good as well as for the evil that one does. 
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And if life be, as it surely is, a problem to me, I am no less a problem to life. 
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Christ’s place indeed is with the poets.  His whole conception of Humanity sprang right out of the imagination and can only be realised by it.  What God was to the pantheist, man was to Him. 
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Nor in Æschylus nor Dante, those stern masters of tenderness, in Shakespeare, the most purely human of all the great artists, in the whole of Celtic myth and legend, where the loveliness of the world is shown through a mist of tears, and the life of a man is no more than the life of a flower, is there anything that, for sheer simplicity of pathos wedded and made one with sublimity of tragic effect, can be said to equal or even approach the last act of Christ’s passion. 
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If any love is shown us we should recognise that we are quite unworthy of it.  Nobody is worthy to be loved.  The fact that God loves man shows us that in the divine order of ideal things it is written that eternal love is to be given to what is eternally unworthy. 
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Or if that phrase seems to be a bitter one to bear, let us say that every one is worthy of love, except him who thinks that he is.  Love is a sacrament that should be taken kneeling, and Domine, non sum dignus should be on the lips and in the hearts of those who receive it.
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I have grown tired of the articulate utterances of men and things.