Kalliope’s
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(group member since Aug 28, 2018)
Kalliope’s
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from the Ovid's Metamorphoses and Further Metamorphoses group.
Showing 121-140 of 610

https://www.youtube.com/watch?v=LARI9...
I like Antonacci. I have one recording of Rodelinda with her.
Below a better recording, with Von Otter, and the score.
https://www.youtube.com/watch?v=DyJy6...

Titian. Bacchus and Ariadne. 1520-1523. London National Gallery.

This was one of the paintings for the 'studiolo' of Alfonso d'Este, Duke of Ferrara.
It shows Ariadna distraught as she sees Theseus's ship in the distance, leaving her... just at the moment when Bacchus (Liber in this section of Ovid's text) arrives with his retinue.
When we discussed Bacchus in Book 3 (his birth and his arrival in the Pentheus scene) I was tempted to post this image, since the description of his retinue seemed to correspond to that part of the text, but waited until now. Titian seems to have conflated scenes.
In the sky one can see the 'crown of stars' that Bacchus has hurled into the sky.

Haha.. very true.. We need Ariadna to help us go through the maze.

The Trojan horse isn't in the Ilia..."
In Simpson it does not mention the head, it says: what I give you now is not simply a lock of hair, but my father's life.
And then in the notes it clarifies that the Latin 'caput', although it literally means 'head', it is a metonymy meting 'life' - but that Ovid's chose of words forces us to image the bleeding head of Nisus rather than the lock of hair... as if though Scylla had scalped her father and presented Minos with the scalp.
Not surprising then to see Tempesta's interpretation.

Many personalities become birds, but in this case she is denied earth and sea - only the air remains.
It is beautiful bird, though.


From Wiki:
Pasiphae was the daughter of Helios, the Sun, and Perse, of the Oceanids. Like her doublet Europa, her origins were in the East, in her case at Colchis; she was the sister of Circe, Aeëtes and Perses, and she was given in marriage to King Minos of Crete. With Minos, she was the mother of Acacallis, Ariadne, Androgeus, Glaucus, Deucalion, Phaedra, Xenodice, and Catreus. After a curse from Poseidon, Pasiphae experienced lust for and mated with a white bull sent by Poseidon.
In the Greek literalistic understanding of a Minoan myth, in order to actually copulate with the bull, she had the Athenian artificer Daedalus construct a portable wooden cow with a cowhide covering, within which she was able to satisfy her strong desire.
This explains the 'wooden contraption' that Scylla mentions.

Anyone?

Wonderful find, Jim... I will look for it.. Great photo.

King Minos’s bid for vengeance comes to a close with his conquest of Alcat..."
I echo Elena in thanking you for the summary. The continuous shifts in viewpoint make me feel as if I had been transformed into a bird too..!!!

I have just finished my first (and fast) reading of Book 8, and the latter part has somewhat lost me. I hope to get a better grip in my second visit.

Yes, I plan to read the Aeneid soon after the Met. Thank you for cheering me along, Beth.

Yes, I had a similar thought... I wonder if he had to deal with the notion that showing just the hair would not make it clear enough for the viewers who were not familiarised enough with the story.

I have not read the Aeneid. Now I realize I ought to have read it before Ovid. Hope to remedy this gap soonish.

There are engravings, though... obviously coming from illustrations included in the Ovid editions.
Antonio Tempesta.

Below a link to wiki's index of Tempesta's illustrations of the Metamorphoses.
https://commons.wikimedia.org/wiki/Ca...


On Tuesday I was at a lecture in which Titian's, Rubens' and Velazquez's paintings were discussed, and Ovid's text was quoted.

From what I know, Rossini and the Bel Canto composers such as Donizetti and Bellini were not too attracted to classical subjects, but you are right in that the emotions call for a 19C opera with strong passions.
In fact, on Tuesday I watched the broadcasted La Forza del Destino, from the ROH, and the theme there is again a young woman having to chose between her father and her beloved. Verdi's opera shows a very different way of going about it and a different outcome, but the inner doubts and the opposing emotional pull are similar.

We're in 'heroic' territory in this book, it seems, where epic themes of the heroic and erotic seem to intertwine. Less emphasis on the gods or the 'love of the gods' typology.
..."
I have now read this section, and have enjoyed your comments, RC. In effect, another soliloquy. Again by a female.. I don't know about the rest but are the women the only ones who engage in this self-analysis, or may be this inner doubts.
The notion of Scylla as a Trojan horse is very appealing. I read the Illiad years ago.. may be I will have to revisit it.

Ha - that's ver..."
Haha yes.. very Ovidian in it omission.
Thank you for the Medea book, RC...