The Argument from Honest Argumentation
In the comment following this article “Virtuous Pagans and Honest Atheists”, several readers have pointed out a flaw in the paragraph “Any philosopher contemplating whether there are universal moral laws soon realizes that he, in order to think about this or any other topic, is under a moral obligation to think honestly, since to think dishonestly is futile. Hence, all humans live in an inescapable web of moral duties, of which the skeptical philosopher is convinced of at least one: a duty to be honest, to think with integrity.”
The flaw allegedly spotted is the naturalist fallacy, attempting to derive an “ought” from an “is.” My argument is sound, albeit I confess the phrasing is unclear.
The word causing confusion is the word “futile.” Many read that sentence to mean that I am saying reasoning without integrity is inefficient. That is not what I mean. I am saying reasoning without reason is unreasonable, that is, not logically possible. I am using the word “futile” in its strongest sense here.
I am not saying it is “futile” (inefficient) to try to clean your car windshield with a toothbrush; I am saying it is “futile” (impossible) to add a cubit to your stature merely by taking thought.
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