Water for Three, Please!
There are a lot of occasions in Scripture involving "three days". The typology involved is theologically astute! The axis of all history is the cross and resurrection of Jesus Christ. He died and was in a tomb for three days.
Realize that Jesus is the axis of all Scripture. Beginning with Moses and with all the prophets, (Jesus) explained to them the things concerning Himself in all the Scriptures [Luke 24:27]. Jesus takes center stage in ALL THE SCRIPTURES, from Genesis through Revelation.
This being the case, and considering that His death and resurrection (a three day event) form the center of Jesus' ministry, is it too much of a stretch to consider that "three days" in Scripture should be given consideration as typifying in some fashion Jesus' death and resurrection?
Consider the Book of Joshua. In Joshua 1:11 Joshua announced that the Israelites would cross the Jordan in three days. In chapter 2 he sent two spies to survey Jericho before Israel attacked the city. The spies were gone for three days. In chapter 3 the Israelites crossed the Jordan after three days.
At the Red Sea the Israelites were baptized into Moses (1 Cor.10:2). Christian baptism typifies the Christian's death and resurrection in Christ (Rom.6:4). Christ accomplished this on our behalf in three days.
When the older generation of Israelites left Egypt under the Lord's auspices, they irrevocably left that life of worldliness to be the people of the Lord. In Christian terminology this is known as dying to self and rising to new life in Christ Jesus. Once they crossed the Red Sea and its waters returned, they were cut off from the life they had in Egypt. They in effect died to Egypt, the world power of the day and symbol of the world. Hence they were "baptized into Moses" at the Red Sea.
The same applied to the younger generation of Israelites some forty years later at the Jordan River. Once they crossed the Jordan to the west bank and the Jordan's waters returned, they were cut off from the life of wilderness wanderings in order to receive their spiritual inheritance—for a spiritual inheritance it was, even though it was also a physical inheritance. They in effect were "baptized" into Joshua at the Jordan River.
The name Joshua means "salvation of YHWH". In English the name is Jesus. Moses brought the Israelites out of the world (Egypt), and Moses represented the Law. But Moses failed to bring the Israelites into the Lord's inheritance, into the new life of resting in Him because the Law cannot achieve that. It took Joshua (aka Jesus) to do that.
So we see that Moses (the Law, the Old Covenant) and Joshua (Jesus, grace, the New Covenant) are symbolized by the Israelites' exodus from Egypt, their wilderness wanderings, and their new life in the Promised Land. But the Promised Land does NOT typify heaven. It typifies victorious Christian living which can only be the result of God's grace. The wilderness wanderings, contrariwise, typify defeated Christians who walk in the flesh. This results from living in one's own strength and power, which the Law typifies.
Realize that Jesus is the axis of all Scripture. Beginning with Moses and with all the prophets, (Jesus) explained to them the things concerning Himself in all the Scriptures [Luke 24:27]. Jesus takes center stage in ALL THE SCRIPTURES, from Genesis through Revelation.
This being the case, and considering that His death and resurrection (a three day event) form the center of Jesus' ministry, is it too much of a stretch to consider that "three days" in Scripture should be given consideration as typifying in some fashion Jesus' death and resurrection?
Consider the Book of Joshua. In Joshua 1:11 Joshua announced that the Israelites would cross the Jordan in three days. In chapter 2 he sent two spies to survey Jericho before Israel attacked the city. The spies were gone for three days. In chapter 3 the Israelites crossed the Jordan after three days.
At the Red Sea the Israelites were baptized into Moses (1 Cor.10:2). Christian baptism typifies the Christian's death and resurrection in Christ (Rom.6:4). Christ accomplished this on our behalf in three days.
When the older generation of Israelites left Egypt under the Lord's auspices, they irrevocably left that life of worldliness to be the people of the Lord. In Christian terminology this is known as dying to self and rising to new life in Christ Jesus. Once they crossed the Red Sea and its waters returned, they were cut off from the life they had in Egypt. They in effect died to Egypt, the world power of the day and symbol of the world. Hence they were "baptized into Moses" at the Red Sea.
The same applied to the younger generation of Israelites some forty years later at the Jordan River. Once they crossed the Jordan to the west bank and the Jordan's waters returned, they were cut off from the life of wilderness wanderings in order to receive their spiritual inheritance—for a spiritual inheritance it was, even though it was also a physical inheritance. They in effect were "baptized" into Joshua at the Jordan River.
The name Joshua means "salvation of YHWH". In English the name is Jesus. Moses brought the Israelites out of the world (Egypt), and Moses represented the Law. But Moses failed to bring the Israelites into the Lord's inheritance, into the new life of resting in Him because the Law cannot achieve that. It took Joshua (aka Jesus) to do that.
So we see that Moses (the Law, the Old Covenant) and Joshua (Jesus, grace, the New Covenant) are symbolized by the Israelites' exodus from Egypt, their wilderness wanderings, and their new life in the Promised Land. But the Promised Land does NOT typify heaven. It typifies victorious Christian living which can only be the result of God's grace. The wilderness wanderings, contrariwise, typify defeated Christians who walk in the flesh. This results from living in one's own strength and power, which the Law typifies.
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