Randy Green's Blog - Posts Tagged "baptism"

Adam, meet Adam

When the Israelites crossed the Red Sea, the Lord dried up the water for them to do so. When they crossed the Jordan River, the Lord likewise dried up that water near the town of Adam, so they could cross over on dry ground. The symbolism is intriguing.

We must die to living in and for the world, symbolized by the exit from Egypt which ended by crossing the Red Sea. At the Red SeaGod's people died to their old sinful life (the first Adam). They were cut off from returning to Egypt. But that only begins the matter. We also must rise out of death to newness of life, symbolized by crossing the Jordan River and receiving our inheritance in the Promised Land.

In our earthly existence we are not merely to be born again. We are then to grow in the grace and knowledge of our Lord and Savior Jesus Christ. We are to mature spiritually into reborn adults, just as surely as newborns are to mature into adults in the natural realm.

By drying up the waters of both the Rea Sea and the Jordan River, the Lord taught both aspects of being new creations in Christ Jesus. The Promised Land symbolized victorious spiritual living, while the wilderness wanderings typified defeated carnal living. If we don’t enter the Promised Land and live by faith, then we are wandering the desert and living by sight.

If the Church would grasp this truth, not just intellectually but spiritually, what vast expanses would appear on the horizon! Revival would be the result. We mustn't merely call people to the front of the church building to “receive Jesus”, dear friends. We must needs rear them with strong spiritual meat to nourish them into spiritual maturity.

I fear that too often newborn spiritual babes are rushed into “serving Jesus”, into getting busy “doing things for Jesus”, before they are taught enough to grow up in Jesus. First we must be born again. Next we must spiritually mature enough to know our spiritual gifts. Only then are we equipped to know God's ministry for our lives and perform it under the power of the Holy Spirit.
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Published on November 16, 2011 01:53 Tags: adam, baptism, born-again, new-life, old-life, saint, sinner

Water for Three, Please!

There are a lot of occasions in Scripture involving "three days". The typology involved is theologically astute! The axis of all history is the cross and resurrection of Jesus Christ. He died and was in a tomb for three days.

Realize that Jesus is the axis of all Scripture. Beginning with Moses and with all the prophets, (Jesus) explained to them the things concerning Himself in all the Scriptures [Luke 24:27]. Jesus takes center stage in ALL THE SCRIPTURES, from Genesis through Revelation.

This being the case, and considering that His death and resurrection (a three day event) forms the center of Jesus' ministry, is it too much of a stretch to consider that "three days" in Scripture should be given consideration as typifying in some fashion Jesus' death and resurrection?

Consider the Book of Joshua. In Joshua 1:11 Joshua announced that the Israelites would cross the Jordan in three days. In chapter 2 he sent two spies to survey Jericho before Israel attacked the city. The spies were gone for three days. In chapter 3 the Israelites crossed the Jordan after three days.

At the Red Sea the Israelites were baptized into Moses (1 Cor.10:2). Christian baptism typifies the Christian's death and resurrection in Christ (Rom.6:4). Christ accomplished this on our behalf in three days.

When the older generation of Israelites left Egypt under the Lord's auspices, they irrevocably left that life of worldliness to be the people of the Lord. In Christian terminology this is known as dying to self and rising to new life in Christ Jesus. Once they crossed the Red Sea and its waters returned, they were cut off from the life they had in Egypt. They in effect died to Egypt, the world power of the day and symbol of the world. Hence they were "baptized into Moses" at the Red Sea.

The same applied to the younger generation of Israelites some forty years later at the Jordan River. Once they crossed the Jordan to the west bank and the Jordan's waters returned, they were cut off from the life of wilderness wanderings in order to receive their spiritual inheritance—for a spiritual inheritance it was, even though it was also a physical inheritance. They in effect were "baptized" into Joshua at the Jordan River.

The name Joshua means "salvation of YHWH". In English the name is Jesus. Moses brought the Israelites out of the world (Egypt), and Moses represented the Law. But Moses failed to bring the Israelites into the Lord's inheritance, into the new life of resting in Him because the Law cannot achieve that. It took Joshua (aka Jesus) to do that.

So we see that Moses (the Law, the Old Covenant) and Joshua (Jesus, grace, the New Covenant) are symbolized by the Israelites' exodus from Egypt, their wilderness wanderings, and their new life in the Promised Land. But the Promised Land does NOT typify heaven. It typifies victorious Christian living which can only be the result of God's grace. The wilderness wanderings, contrariwise, typify defeated Christians who walk in the flesh. This results from living in one's own strength and power, which the Law typifies.

Joshua Books1-2, Volume 6 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on November 13, 2012 22:05 Tags: baptism, christian-living, israel, jesus, moses, the-law, torah

Adam, meet Adam

When the Israelites crossed the Red Sea, the Lord dried up the water for them to do so. When they crossed the Jordan River, the Lord likewise dried up that water near the town of Adam, so they could cross over on dry ground. The symbolism is intriguing.

We must die to living in and for the world, symbolized by the exit from Egypt which ended by crossing the Red Sea. At the Red Sea God's people died to their old sinful life (the first Adam). They were cut off from returning to Egypt. But that only begins the matter. We also must rise out of death to newness of life, symbolized by crossing the Jordan River and receiving our inheritance in the Promised Land.

In our earthly existence we are not merely to be born again. We are then to grow in the grace and knowledge of our Lord and Savior Jesus Christ. We are to mature spiritually into reborn adults, just as surely as newborns are to mature into adults in the natural realm.

By drying up the waters of both the Red Sea and the Jordan River, the Lord taught both aspects of being new creations in Christ Jesus. The Promised Land symbolized victorious spiritual living, while the wilderness wanderings typified defeated carnal living. If we don’t enter the Promised Land and live by faith, then we are wandering the desert and living by sight.

If the Church would grasp this truth, not just intellectually but spiritually, what vast expanses would appear on the horizon! Revival would be the result. We mustn't merely call people to the front of the church building to "receive Jesus", dear friends. We must needs rear them with strong spiritual meat to nourish them into spiritual maturity.

I fear that too often newborn spiritual babes are rushed into "serving Jesus", into getting busy "doing things for Jesus", before they are taught enough to grow up in Jesus. First we must be born again. Next we must spiritually mature enough to know our spiritual gifts. Only then are we equipped to know God's ministry for our lives and perform it under the power of the Holy Spirit.

Exodus Books 1-4, Volume 2 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on November 15, 2012 22:07 Tags: baptism, christian-living, church-age, the-lord

Water for Three, Please!

There are a lot of occasions in Scripture involving "three days". The typology involved is theologically astute! The axis of all history is the cross and resurrection of Jesus Christ. He died and was in a tomb for three days.

Realize that Jesus is the axis of all Scripture. Beginning with Moses and with all the prophets, (Jesus) explained to them the things concerning Himself in all the Scriptures [Luke 24:27]. Jesus takes center stage in ALL THE SCRIPTURES, from Genesis through Revelation.

This being the case, and considering that His death and resurrection (a three day event) form the center of Jesus' ministry, is it too much of a stretch to consider that "three days" in Scripture should be given consideration as typifying in some fashion Jesus' death and resurrection?

Consider the Book of Joshua. In Joshua 1:11 Joshua announced that the Israelites would cross the Jordan in three days. In chapter 2 he sent two spies to survey Jericho before Israel attacked the city. The spies were gone for three days. In chapter 3 the Israelites crossed the Jordan after three days.

At the Red Sea the Israelites were baptized into Moses (1 Cor.10:2). Christian baptism typifies the Christian's death and resurrection in Christ (Rom.6:4). Christ accomplished this on our behalf in three days.

When the older generation of Israelites left Egypt under the Lord's auspices, they irrevocably left that life of worldliness to be the people of the Lord. In Christian terminology this is known as dying to self and rising to new life in Christ Jesus. Once they crossed the Red Sea and its waters returned, they were cut off from the life they had in Egypt. They in effect died to Egypt, the world power of the day and symbol of the world. Hence they were "baptized into Moses" at the Red Sea.

The same applied to the younger generation of Israelites some forty years later at the Jordan River. Once they crossed the Jordan to the west bank and the Jordan's waters returned, they were cut off from the life of wilderness wanderings in order to receive their spiritual inheritance—for a spiritual inheritance it was, even though it was also a physical inheritance. They in effect were "baptized" into Joshua at the Jordan River.

The name Joshua means "salvation of YHWH". In English the name is Jesus. Moses brought the Israelites out of the world (Egypt), and Moses represented the Law. But Moses failed to bring the Israelites into the Lord's inheritance, into the new life of resting in Him because the Law cannot achieve that. It took Joshua (aka Jesus) to do that.

So we see that Moses (the Law, the Old Covenant) and Joshua (Jesus, grace, the New Covenant) are symbolized by the Israelites' exodus from Egypt, their wilderness wanderings, and their new life in the Promised Land. But the Promised Land does NOT typify heaven. It typifies victorious Christian living which can only be the result of God's grace. The wilderness wanderings, contrariwise, typify defeated Christians who walk in the flesh. This results from living in one's own strength and power, which the Law typifies.

Joshua Books1-2, Volume 6 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on November 18, 2013 22:05 Tags: baptism, christian-living, israel, jesus, moses, the-law, torah

Adam, meet Adam

When the Israelites crossed the Red Sea, the Lord dried up the water for them to do so. When they crossed the Jordan River, the Lord likewise dried up that water near the town of Adam, so they could cross over on dry ground. The symbolism is intriguing.

We must die to living in and for the world, symbolized by the exit from Egypt which ended by crossing the Red Sea. At the Red Sea God's people died to their old sinful life (the first Adam). They were cut off from returning to Egypt. But that only begins the matter. We also must rise out of death to newness of life, symbolized by crossing the Jordan River and receiving our inheritance in the Promised Land.

In our earthly existence we are not merely to be born again. We are then to grow in the grace and knowledge of our Lord and Savior Jesus Christ. We are to mature spiritually into reborn adults, just as surely as newborns are to mature into adults in the natural realm.

By drying up the waters of both the Red Sea and the Jordan River, the Lord taught both aspects of being new creations in Christ Jesus. The Promised Land symbolized victorious spiritual living, while the wilderness wanderings typified defeated carnal living. If we don’t enter the Promised Land and live by faith, then we are wandering the desert and living by sight.

If the Church would grasp this truth, not just intellectually but spiritually, what vast expanses would appear on the horizon! Revival would be the result. We mustn't merely call people to the front of the church building to "receive Jesus", dear friends. We must needs rear them with strong spiritual meat to nourish them into spiritual maturity.

I fear that too often newborn spiritual babes are rushed into "serving Jesus", into getting busy "doing things for Jesus", before they are taught enough to grow up in Jesus. First we must be born again. Next we must spiritually mature enough to know our spiritual gifts. Only then are we equipped to know God's ministry for our lives and perform it under the power of the Holy Spirit.

Exodus Books 1-4, Volume 2 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on November 20, 2013 22:03 Tags: baptism, christian-living, church-age, the-lord