Betwixt and Between, Part 1
What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; but Israel, pursuing a law of righteousness, did not arrive at that law. Why? Because they did not pursue it by faith, but as though it were by works [Romans 9:30-32].
In those verses a clear dichotomy exists, and this contrast is the point to the entire quotation. On the one hand there is the righteousness which is by faith, on the other a law of righteousness. In each case righteousness is the result. The cause is what varies between the two.
The phrase a law of righteousness is better understood when the order of the words corresponds to the phrase the righteousness which is by faith. After all, Paul is teaching the difference between the two "righteousnesses", if you will permit me to coin a word.
So let's change the order of the words for the phrase a law of righteousness, so that it does correspond to what it is being contrasted with. Voilà! we come up with the righteousness which is by law. For each phrase righteousness is the result, while it is achieved by means of either "law" or "faith".
I wanted to note this contrast because by doing so we can see the purpose of the Law of Moses, dear friends. The Law was given by the Lord to the Israelites to teach them that they could not be perfect. But being perfect is the condition necessary for entrance into heaven. God is perfect and He cannot tolerate anything less. If He did then heaven would become hell pronto!
The problem wasn't with the Law. The problem was with man because man is a sinner and sinners are the opposite of perfect. Trouble is, because man is a sinner his thinking and judgment is all out of whack. Ergo, instead of looking in the mirror and seeing a sinner, he looks in the mirror and sees a saint.
This predicament leaves man betwixt and between. He is torn between Law and grace, and the sinner cannot swallow his pride enough to accept the pure Gospel without adulterating it by adding in the Law. By that means a sinner can feel that he is not perfect and needs the Gospel, but he is not really so bad after all and can do good on his own.
We will continue our flow of thought in our next post tomorrow. For tonight let’s hie off to our prayer closet and ruminate a bit on what we have just studied.
In those verses a clear dichotomy exists, and this contrast is the point to the entire quotation. On the one hand there is the righteousness which is by faith, on the other a law of righteousness. In each case righteousness is the result. The cause is what varies between the two.
The phrase a law of righteousness is better understood when the order of the words corresponds to the phrase the righteousness which is by faith. After all, Paul is teaching the difference between the two "righteousnesses", if you will permit me to coin a word.
So let's change the order of the words for the phrase a law of righteousness, so that it does correspond to what it is being contrasted with. Voilà! we come up with the righteousness which is by law. For each phrase righteousness is the result, while it is achieved by means of either "law" or "faith".
I wanted to note this contrast because by doing so we can see the purpose of the Law of Moses, dear friends. The Law was given by the Lord to the Israelites to teach them that they could not be perfect. But being perfect is the condition necessary for entrance into heaven. God is perfect and He cannot tolerate anything less. If He did then heaven would become hell pronto!
The problem wasn't with the Law. The problem was with man because man is a sinner and sinners are the opposite of perfect. Trouble is, because man is a sinner his thinking and judgment is all out of whack. Ergo, instead of looking in the mirror and seeing a sinner, he looks in the mirror and sees a saint.
This predicament leaves man betwixt and between. He is torn between Law and grace, and the sinner cannot swallow his pride enough to accept the pure Gospel without adulterating it by adding in the Law. By that means a sinner can feel that he is not perfect and needs the Gospel, but he is not really so bad after all and can do good on his own.
We will continue our flow of thought in our next post tomorrow. For tonight let’s hie off to our prayer closet and ruminate a bit on what we have just studied.
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