All the fun a Puritan can stand
© Christy K. Robinson

This was a serious blow to Puritans (as it was meant to be),and it sparked the Great Migration to New England.When Rev. John Cotton refused to comply, he went into hiding for a year beforehis emigration, and ten percent of the citizens of Boston,Lincolnshire, followed his flight to New England.
'Puritans' opposition to sport wasgrounded on at least seven propositions: sport was frivolous and wasted time;sport did not refresh the body as good recreation should, but tired peopleinstead; much sporting activity was designed deliberately to inflict pain or injury;sporting contests usually led to gambling; more sport took place on Sunday thanon any other day, so, sport encouraged people to defile the Sabbath; sport wasnoisy and disrupted others, sometimes entire communities; and many sports hadeither pagan or "Popish" origins.' ~Bruce C. Daniels, Puritansat Play , p. 166.
America'sPuritan colonists in the 17th century were opposed to ball sports because ofthe risk of injury and betting. They forbade blood sports (dog fights,bear-baiting, cock fighting), not so much from concern about animal cruelty, butbecause of the gambling attached to them. They condemned theater(cross-dressing because men played women's parts, and sexual immorality)and organ music in church (distracted from Bible reading and preaching,inflamed the senses toward the emotional rather than the intellectual).

American Puritans approved of hunting, marksmanship, wrestling,and fishing. Their militia drill days were festivals in manly pursuits ofwarfare, and womanly cooking and marketing of home products.
What did New England womendo for sport? Quilting, spinning, and sewing bees were productive and a greattime for laughing and talking. There were speed-spinning competitions. Some sewingbees would have been occasion for the Bible studies that Anne Hutchinson got introuble for, in mid-1630s Boston.
At home with the family, they loved reading aloud in theevening. At first, the books of choice were the Geneva Bible and Foxe's Book ofMartyrs, but soon, books and broadsheets were shipped to Boston, and sold, traded, loaned, and readover and over.

When homes and outbuildings were raised, it was turned intoa community activity with men competing in carpentry and weight-lifting skills,and women competing with foods, or speed-sewing sprints.
Group dancing, particularly at weddings, was acceptable insome communities, but not usually between unmarried men and women. In someareas, though, the ministers condemned dancing as too frivolous for end-times,when people ought to be soberly aware of the impending apocalypse and judgment.

But the joy in every New Englandman's heart came from sport fishing, in ponds, rivers, lakes, and the ocean,according to the author of Puritans atPlay.


How convenient that WilliamDyer was a dues-paying member of London'sWorshipful Company of Fishmongers! His nine-year apprenticeship in theprestigious guild was an advanced education in business management and foreigntrade, though surely he was extremely knowledgeable about fish! He and MaryDyer were among the co-founders of Newport, Rhode Island in 1639, a port that traded with Europe andthe West Indies. What did they export? Lumberfor shipbuilding, furs, horses, fish, and whale oil.

Published on October 03, 2011 21:28
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