The 'unrewarded' 'good deeds'

***In the name of Allah, theBeneficent, the Merciful; blessings and peace be upon Prophet Muhammad s.a.w.

Reflection

The Declining Day (Al-'Asr)
1. By the declining day,
2. Lo! Man is in a state of loss,
3. Save those who believe and do good works, andexhort 
one another to truth and exhort one another toendurance.
***
* Abu Huraira related that Rasulullah said: "Many people who fast getnothing from their fast except hunger and thirst, and many people who pray atnight get nothing from it except wakefulness." - Darimi
I took leave to observe the first day of Ramadan at home in Melaka.Fasting was 'easy' at home. Even though I was 'off' on that day, I did myroutine daily office job via the internet, I was so occupied with my work, Ionly realized it was 'iftar' time (breaking of the fast) after my youngestdaughter who was 9 reminded me about it.
On the second day of Ramadan I had to go back to office, to attend mycompany's important meeting in Kuala Lumpur. That journey was a real test forme. After alighting from the express bus at the 'Terminal BersepaduSelatan'/ Southern Integrated Terminal (TBS) in Bandar Tasik Selatan, I walkedon the 'sky bridge' to fetch the LRT (light rail transit) at the farthest endof the station.
The walk was more than half a kilometer. While walking, I rememberedwhat was said about Ramadan by an 'ustaz' (religious teacher) in his 'tazkirah'(short preaching) in the masjid near my house before the fasting month. A friendwho is also an 'ustaz' told me the word 'fasting month' is not accurate todescribe 'Ramadan' because the holy month is not about fasting only but aboutone's determination to get closer to Allah SWT and to secure His blessing andforgiveness including freedom from hellfire.

"Fasting is not just about abstaining from food and drinks," said the'ustaz' during 'tazkirah' at the masjid. "We are also requested to 'fast'our tongues, eyes, ears and minds.

"If we only refrain ourselves from taking food and drinks, but 'free' oursights, hearings and tongues, then at the end of the day, we will be rewardedonly with hunger, thirst and tiredness," said the 'ustaz'.

He also said we had to 'fast' our stomach. It was true, during Ramadan, we hadto refrain from eating and drinking during the day, but it would be of no valueif during breaking of the fast, we took food that was forbidden (haram).

He said all the food that was laid on the desk had to be 'halal', and therewere regulations when eating. For example fill only one third of the stomachwith food, the next one third with drink and leave the rest empty for easierbreathing as said by the Prophet.

A Muslim is ordered to eat and drink, making sure he takes care of thefollowing: First, not to waste or exceed the right limit. Allah SWT says;"…and eat and drink but waste not by extravagance,…"(Quran7:31).

Second, not to eat or drink what is harmful, especially if it is forbidden.Third, to eat and drink moderately. The Messenger of Allah SWT said; "Manhas not filled a container worse than his stomach; he should be satisfied witha few bites to survive. However, if his appetite beats him, let it be a third(of his stomach space) for his food and a third for his drink and a third forhis breath." (Ahmad).

Fourth, to try not to be fat, for the Prophet of Allah SWT described the peoplewho would come after three blessed centuries, that fatness appears in them.Fatness appears when the human body takes more calories that it needs, that is,food entering the body is much greater than what is needed and excreted. (RulesFor The Muslim Home, Sa'eed Muhammad Al-Deeb, IIPH).

Having the 'words' of the 'ustaz' on my mind, I walked with my head looking atthe ground. I was afraid my eyes would catch sight of Kuala Lumpur girls. Yesit is Ramadan, but activities in Kuala Lumpur don't stop. The girls as usual,are in their 'best' when going out to work or shop.

When the train reached the station, I quickly entered it and had a seat near aChinese girl. She was wearing a skirt. I tried hard not to notice her; my eyesfixed to the ground but when she pulled up her legs and crossed it, her legs'entered' my vision. 'Subhanallah'. Oooh God, I hope my reward for fastingwould not be decreased by that incident! 
I looked up; in front of me there were three girls busily chatting; theymust be Muslims I guessed based on their attires including the 'tudungs'(headcovers) they were wearing. Sadly, even they were putting on their'tudungs', all were in short sleeved T-shirt and body clad jeans.
Their appearance and attires did not comply with the Islamic code ofdressing even they were putting on 'tudungs'; it was against the words ofAllah, the Almighty: "O Prophet! Tell your wives and your daughters and thewomen of the believers to draw their cloaks (veils) all over their bodies. Thatwill be better, that they should be known (as such) so as not to be molested."(Qur'an 33:59)
Perhaps they were fasting and I too was fasting. They were hoping thatAllah the Almighty would reward them for their fasting; but something had gonewrong; perhaps they were unaware of the Prophet warning: "Many people who fastget nothing from their fast except hunger and thirst."
My eyes too had seen 'that haram things'; I was afraid that I would alsofell into that group of men and women who would not be rewarded for their 'gooddeeds'.
During Ramadan, one may abstain from food and drinks butone's eyes and ears are not spared from seeing and listening to 'haram'things. 
In reality many Muslims, me included, on so many occasions think we aredoing 'good deeds' but in fact they contradict the teaching of Islam. Forexample many women think that by wearing the 'tudung' they were adhering toIslamic way of covering up but they do not realize when they purposely exposeother parts of the bodies such as arms, legs and necks, they are acting ordoing things that are against religious obligations.
Nowadays it is a familiar thing to see women especially youth to appearin tight fitting attires such as jeans and short sleeve T-shirts or even 'bajukebaya' with slits on their 'sarung' even though they are wearing 'tudungs'. Itis Ramadan, the holiest month of the year; but the girls still 'dress to kill'.
Yes, they think they do 'good deeds' by wearing their 'tudungs', butdon't they realize they are actually 'making fun' of Islam? Am I harsh insaying that they were actually insulting Islam; a not so knowledgeable Muslimwhat's more a non Muslim would have ideas that what they portray are dressesthat comply in accordance to the Islamic teaching.
From KL I took the express bus back and by 5.00 pm that day, I hadreached Melaka Sentral and while waiting at a roadside of the main road infront of Taman Cempaka for my son to fetch me, I had a good view of the busyand crowded bazaar Ramadan across the road.
There as sat on a railing, I saw many young girls in tight fittingattires rushing across the road after buying their requirements at the bazaareven though there was a pedestrian bridge not far away. Many were exposingtheir arms as they were wearing short sleeves T-shirts; some of the attires tootight and short; the irony of it almost all of the girls were putting on their'tudungs'!
On several occasions, when the girls crossed the roads, cars drivershonked their vehicles while youth on motorcycles went 'wild' with 'wolfwhistles' and 'lewd' remarks.
It was Ramadan, the best time of year to get closer to Allah SWT, yet Iwas seeing 'unbelieving things' that could 'jeopardize' Allah SWT's reward onmy 'puasa'.


Perhaps it is better for one to stay at home in order to observeRamadan with a peaceful mind and do not fall into the category of "many people who fast getnothing from their fast except hunger and thirst!"