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Coquille
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Jun 19, 2011 06:14PM

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I used to stop and is the gym on my way from Glasgow to London and east. It was defiantly a place all its own.
An interesting museum had a history of the war against the monarchy... interesting.
Enjoy the questions.

What is war good for? Personally, I think nothing, but I guess it is good at instilling fear and resentment - kind of like a reaction to a bully. I suppose it could be good at removing a bully as well, but oftentimes that's not the case!
Why should I tolerate? Well, that's a given! You never know when you will be the one who needs a helping hand or is at the low end of the food chain. It's good practice to treat others as you would like to be treated.
Is it worse to be cruel to a fox than to a flea? No, you should not be cruel to either. As I just wrote, you never know when you may be that little 'flea'. Always treat others as you would want to be treated.
Haha, I'm sure with just those few I would fail - too soft! Enjoy!

What is war good for? Personally, I think nothing, but I guess it is good at instilling fear..."
Nice, interesting opinions off the top of your head. Who knows? If you had hours to work on them maybe you would be one of the Fellowship winners.

I'm curious to read your answers.

The only answer I will submit in this response is, the planets, advanced life forms and why we haven't heard..."
Interesting


REVIEWS & OPINIONS
The Idolatry of Politics
July 1, 1987 - Harry Antonides
Professor Leszek Kolakowski is a refugee from Communist Poland who now teaches at the University of Chicago and at All Souls College, Oxford University. In a speech given last year in Washington, D.C. (reprinted in The New Republic, June 16, 1986), Kolakowski argues that the spiritual legacy of the Enlightenment seems to have reached a "suicidal stage" and needs to be revised for at least three reasons.
First, the Enlightenment proclaimed that all human beliefs about good and evil are culturally and historically relative, and therefore absolute values do not exist. While Kolakowski does not want to defend the fanaticism underlying sectarian strife, he nevertheless points out that to reduce absolute values to mere historical phenomena is to leave us entirely defenceless over against evil and totalitarianism.
Second, Kolakowski points to the "uncertain and conceptually fragile status of human personality." He insists that a belief in the uniqueness of the person is indispensable to the notion of personal dignity and of human rights. If we assume that human beings are entirely socially formed and historically conditioned, then we cannot distinguish between one culture and another culture as better or worse. Democracy and freedom are I then no better than enslavement and totalitarianism. It all depends on the prevailing culture.
Third, our historical consciousness continues to erode, by which Kolakowski means the "progressive decline of awareness that our spiritual life includes the sediment of the historical past, as its real and active component, and that we must perceive the past as a never-fading frame of reference for our actions and thinking." Such a frame of reference is especially essential for the education of the young. Without a historically defined sense of "belonging," young people will not be able to withstand the trials the future may hold.
The decline of an historical awareness is cause for worry because it fosters a manipulative and rationalist view of society. Such a view holds that society is "in principle" malleable and that we can arrive at the perfect society without evil, scarcity, suffering and without frustration and failures. Kolakowski warns that this is a deadly illusion (or idolatry) that is sure to divert politics into an exercise of totalitarian control.
His critical analysis of the spiritual legacy of the Enlightenment should be welcomed by all who believe in the biblical revelation regarding creation and the meaning of human life. Kolakowski's observations have a special, significance for those who want to understand the drift of Canadian politics. They will find all kinds of evidence to suggest that the very things Kolakowski warns against are now emerging on the political agenda in Canada. Forewarned is forewarned.

What is war good for?
My opinion: not much. But, if you wanted to play devil's advocate there are a couple of things: reduce the world's population, generate money for weapons manufacturers.
From where does a sense of community come?
From reaching out to others - helping and asking for help. Sharing a smile.
Are there too many accountants and auditors?
Hmm.. tough one. Probably too many that are just in it for personal gain. I am sure that the world could do with a few more with a good heart, willing to help others really gain control of their money.
Why should I tolerate?
Because intolerance is based on ignorance.
Is exile always a misfortune?
Not for us introverts!
If there are millions of other planets capable of supporting advanced life forms, why haven't we seen or heard from them?
How do you define advanced? Plus, how much of life/evolution has relied on luck?
Do historical novels harm historical study?
No. If anything they bring more people to the subject.
Why does truthfulness matter?
How many stories are based on someone believing something that wasn't true (whether an intentional lie, or a misinterpretation)? True openness and understanding could do a lot for human tolerance and peace.
Is it worse to be cruel to a fox than to a flea?
Could be a hard one, but talking strictly on cruelty (not just killing - which could be done humanely, at least to a fox) the answer would be no. One should strive not to derive pleasure in the suffering of others.
Do we work too hard?
In most developed countries: yes. And for the wrong reasons (the acquirement of 'things').
Can happiness be measured?
Apparently. We keep being told who the happiest people/nations in the world are. But, for me, I think I would have to say no. Happiness is too subjective. Even if you were to measure the neurotransmitters involved, a high level for one person might be average for someone else...
Whoops! Hope this isn't too long!

What is war good for?
My opinion: not much..."
I like your answers, particularly the ones to a sense of community, tolerance, misfortune, and historical novels.

Good thought. I agree.

I look forward to reading your answers.

Roughly 70% of the universe is made up of dark energy. Dark matter makes up about 25%
The rest - everything on earth, everything ever observe..."
This is a very interesting and informative post. Thanks for sharing, Carroll.


I assume this college has an idea of what kind of person they are looking for when they award rare Fellowships therefore the questions are formed with the hope that finding out these mental proceses will enable them to decide.
No cretinous hamster I'm afraid - delightful as the picture is - just sound commen sense directed at a specific problem.

I think a much more important question and more specific would be comparing Pelagianism and the churches edict that only good works come from the belief in "God." It seems that these questions:
"What is war good for?
From where does a sense of community come?
Are there too many accountants and auditors?
Is there anything to be said for astrology?
Why should I tolerate?
Is exile always a misfortune?
If there are millions of other planets capable of supporting advanced life forms, why haven't we seen or heard from them?
Is dark energy more interesting than dark matter?
Do historical novels harm historical study?
Why does truthfulness matter?
Have any philosophical questions been finally solved?
Is it worse to be cruel to a fox than to a flea?
Do we work too hard?
Can happiness be measured?" ....
almost in entirety seem to beat around the bush concerning the issue of good and bad and right and wrong at the cost of our humanity and the problem entailed years ago between the emerging church, Pelagius, and Saint Augustine. This fissure created a paradoxical look at society and needs creating many of the problems we have today.
Maybe some understand: the relationship between the church - state - and University and lastly the resulting supported belief that man has no purpose and is a sinner and can only be delivered by the grace of god.
Please wait for your grace when you take this exam and believe that it was gods will when you get the results of your exam. Good luck..
Yes one can generate a list of questions "as profound" in minutes with a few question out of the first page of a dictionary. Such is our current state of education...perpetuated...devoid of morality and secularized by history.
Time to settle the Pelegrian Heresy and move on. How about something a little tougher for the university and the test takers.
Of the top of my head
Is the Crown of England worth keeping?
What are the drawbacks of the party system?
Do we defend our bad actions with support from the church?
What prevents green actions from realization in a Capitalistic system?
Does the current educational system strive at bring about the needed changes that society requires?
How entrenched is the "establishment" in education?
When I was very young in the sixties I remembered question like these that I no longer hear about. How about you?


This blog post reminds me of what happened at my university one year. One of the questions for the Philosophy department summer exam was "Is this a question?" One student penned down a reply in five seconds and walked out the door. He received an A plus. What did he write?
"Is this an answer?"
I'm not fibbing, this really happened. The campus was agog with it. Wish I could ace an exam with a one-liner.

I understand that schools in American are filling up with the best student from India because only a small portion of the top 1% get into the best Indian Universities. Now that leaves less slots for Native Americans and Americans in our own Universities.
If schools become more competitive regarding testing for entry then it would seem to mean our schools fill with Indian students.
Is this not happening?
Maybe we should have an essays like Oxford.

The depth of this question is intimidating, because although one would be considered insignificant, it is still an important part of the way the world works. In comparison to people, if we took all of the 'fleas' out of society, all we would be left with are power hungry government officials who refuse to listen to anything but dollar bills. Every little part of this life cycle is just as important as the big parts. What if you had a ton of doors in your house, but no windows? You don't realize how important something is until you get rid of it, and in this case, the flea is just as important to this universe as the fox is.