Lily Salter's Blog, page 1023

August 11, 2015

Rand Paul: Tea Party’s been “hijacked and hoodwinked” by “false conservative” Donald Trump

Rand Paul joined "O'Reilly Factor" guest host Eric Bolling Monday night to defend an op-ed in which he called out Donald Trump for being a "false conservative" who is, essentially if not in actuality, a Democratic plant in the GOP field designed to win the White House for Hillary Clinton. "The Tea Party erupted over dissatisfaction with false conservatives," he wrote in his editorial. "It amazes me that anyone in the Tea Party movement could possibly consider Clinton/Reid/Pelosi supporter Donald Trump for President. I honestly have no idea what Mr. Trump’s real philosophy is. He was liberal before he was conservative, and has openly professed for decades that his views are those of a Democrat." "It makes me sad to think that Tea Party awakening could be hijacked or hoodwinked by a guy who supported the bank bailouts, supported Obamacare, and continues to support the Clintons." He added that Trump "sounds too much like he is someone used to bullying to get his way," a sentiment he expanded upon during his conversation with Bolling. "I think all the bravado, all the 'you're stupid' kind of language doesn't really get us anywhere," he said. "But it makes you think that all that imperiousness, he's just going to say, 'I'm Donald Trump, and it is so.'" "One of my concerns," Rand continued, "and one of the concerns of the Tea Party is that the executive branch has grown too strong, and we need to give power back to the people, back to the legislature. My concern is that he'd grab up that power and, really, treat the country as his little bully fiefdom." Paul mentioned comments Trump made to the Wall Street Journal to the effect that he buys politicians in order to force them to do "whatever the hell I tell them to do." In this respect, he explained, he's no better than Hillary Clinton "who sells access, or appears to sell access, [and] isn't that equally despicable?" He also attacked Trump for claiming "I must be smart because I'm rich," saying that people are eventually "going to ask whether the emperor have any clothes, or does he even have a brain, frankly?" Bolling asked the Kentucky senator whether he wasn't afraid that Trump was "going to aim his guns at you, because he's not afraid to take shots at anyone" -- and "taking shots" was precisely what Trump was doing on Twitter as this interview aired: [embedtweet id="630901938608017413"] [embedtweet id="630907466008653824"] Watch the entire interview with Paul via Fox News below.

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Published on August 11, 2015 05:45

Third Way Dems’ new war on Elizabeth Warren progressives: Why their centrist pitch is a political loser

The dream of the '90s is alive among a modest collection of House Democrats. The whittled-down number of House Democrats comprising the New Democrat coalition is pushing back against Nancy Pelosi and the scatterbrained leftists she keeps under her thumb to "force the Democratic Caucus to the center" as a means of retaking control of the chamber, Politico reports.
Moderates are tired of being overshadowed in a party where liberals have long dominated the agenda, even as Democrats slipped further into the House minority after the 2014 midterm elections. They’ve accused the White House and party leaders of focusing too much on niche economic issues like the minimum wage and pay equity — policies, moderates argue, that turn off suburban voters Democrats need if they want to take back the House. And top Democratic leaders have released them to break with the party’s liberal base, in many cases an acknowledgement that many moderates come from tightly contested districts.
It's clear that whatever House Democrats have been doing the last few cycles has not been working. The chief piece of evidence here would be that Democrats do not hold the House. Democrats owe it to their voters and the rank-and-file donors whom the DCCC milks dry every two years not to be content with this sort of thing and come up with a real plan for increasing their ranks. Even though New Democrats are terrible, they, and anyone else who's got an idea, should feel welcome to put forth their suggestions for how to adjust the party's policies and messaging. The Democratic Party's failure in the House is more of a crisis than too many Democratic commentators seem to let on, and the party should field any and all suggestions thrown its way. The floor's all yours, New Democrats. What policy ideas would sharpen House Democrats' appeal to moderate voters? • Trade deals. "When Obama needed support from his own party to pass landmark trade legislation, he turned to the New Democrat Coalition. The group mustered just enough votes — 28 in total — to clear fast-track trade authority through Congress, despite opposition from the party’s left, including Democratic Leader Nancy Pelosi of California." • Dynamic scoring. "Reps. John Delaney of Maryland and Scott Peters of California introduced a 'dynamic scoring' bill — an issue normally favored by Republicans — that would encourage budget scorekeepers to score tax cuts favorably to reevaluate how Congress spends money on infrastructure, research and education." • "Reforming" Dodd-Frank. "Connecticut Rep. Jim Himes is one of the most outspoken advocates for reforming the Dodd-Frank financial regulations bill." [Jim Himes seems like a nice fellow and has a good-by-congressmen-standards Twitter account. He is also owned by the banks.] • Corporate tax reform. "Lawmakers in the coalition repeatedly stressed that reevaluating how the U.S. taxes corporate profits from overseas operations could be an area of compromise between the moderate Democrats and Republicans." OK OK, I think I see the problem here. This article and the quotes within it frame New Democrats' proposal as geared toward appealing to voters. You know, voters! Humans who visit polling stations and cast their ballots for either Democratic or Republican candidates. But these policy proposals are quite obviously ones that are not geared directly toward winning these voters back to the Democratic ticket. Can we be real here? Moderate voters -- again, the actual humans who do the voting and have moderate political beliefs -- did not forsake a Democratic House majority because they weren't working hard enough to grease the skids for opaque free trade deals, or because they weren't slashing corporate tax rates fast enough. They weren't punishing Democrats for taking it too hard on the banks in Dodd-Frank or for insisting on static scoring of legislation. The policies that the New Democrats are championing here would not seem, at all, to cast the party image in a new, more positive light among the "suburban voters Democrats need if they want to take back the House." (And here I'd thought that it was white working-class voters, not "suburban voters," that the Democrats needed to stave off midterm-cycle death? It seems that the centrist politicians themselves also get confused about which amorphous demographic to use as a prop to convince liberals to stop talking about the "divisive" concerns of women and black people.) New Democrats' policy agenda makes much more sense once we recognize that these appeals aren't targeted toward voters so much as they are to donors in the worlds of business and high finance. The list of policies above sounds a lot like a 60-second pitch that a DCCC finance director might deliver to the political wing of the U.S. Chamber of Commerce. Fortunately we have New Democratic Rep. Gerry Connolly right there in the Politico piece to confirm that corporate donors are the real project here.
Rep. Gerry Connolly (D-Va.) said the coalition — which announced Wednesday it had reached $1 million in fundraising through its super PAC at the quickest rate ever — is also refocusing on business groups that have traditionally been Republican allies. He said Democrats have an opportunity to reach new voters and donors with the congressional fight over the reauthorization of the Export-Import Bank and immigration. [...] “We are more expansive in our economic policy and our economic message than many in the Democratic Party,” Connolly said. “We want to reach out to a pro-business community that we believe is really receptive to a Democratic message if we reach out to them and include them.”
The "pro-business community" has been well aware that there are enough free-trade Democrats in the House Democratic caucus to move whatever they need to move, just as there are enough to tuck whatever Dodd-Frank-gutting riders they want into appropriations bills. The party has been working formally with the "pro-business community" for years to pass comprehensive immigration reform and more recently to reauthorize the Ex-Im Bank. Everyone is open to tax reform for corporations and individuals, though specifics are a matter of contentious debate. And indeed, a solid majority of these proposals have gone nowhere because of the right-wing of the Republican Party. And you know what happens when the right-wing of the Republican Party shoots down something strongly favored by the "pro-business community"? The "pro-business community"... continues throwing money at the Republican Party. The Chamber of Commerce has thrown hundreds of millions of dollars towards Republican candidates the last few cycles, even when the Republican candidates themselves trash the Chamber of Commerce's top policy priorities. That's because the Republican Party is still the party of big business and deregulation. These New Democrats are offering little technocratic tweaks to regulations here and there, while Republicans are offering total obliteration of all regulations. Kissing Wall Street's ass more is probably not the solution that Democrats need to retake the House of Representatives. (Not that there are really any great options. The sad truth is that House Democrats probably need a crappy Republican president in office in order to make serious congressional gains.)The dream of the '90s is alive among a modest collection of House Democrats. The whittled-down number of House Democrats comprising the New Democrat coalition is pushing back against Nancy Pelosi and the scatterbrained leftists she keeps under her thumb to "force the Democratic Caucus to the center" as a means of retaking control of the chamber, Politico reports.
Moderates are tired of being overshadowed in a party where liberals have long dominated the agenda, even as Democrats slipped further into the House minority after the 2014 midterm elections. They’ve accused the White House and party leaders of focusing too much on niche economic issues like the minimum wage and pay equity — policies, moderates argue, that turn off suburban voters Democrats need if they want to take back the House. And top Democratic leaders have released them to break with the party’s liberal base, in many cases an acknowledgement that many moderates come from tightly contested districts.
It's clear that whatever House Democrats have been doing the last few cycles has not been working. The chief piece of evidence here would be that Democrats do not hold the House. Democrats owe it to their voters and the rank-and-file donors whom the DCCC milks dry every two years not to be content with this sort of thing and come up with a real plan for increasing their ranks. Even though New Democrats are terrible, they, and anyone else who's got an idea, should feel welcome to put forth their suggestions for how to adjust the party's policies and messaging. The Democratic Party's failure in the House is more of a crisis than too many Democratic commentators seem to let on, and the party should field any and all suggestions thrown its way. The floor's all yours, New Democrats. What policy ideas would sharpen House Democrats' appeal to moderate voters? • Trade deals. "When Obama needed support from his own party to pass landmark trade legislation, he turned to the New Democrat Coalition. The group mustered just enough votes — 28 in total — to clear fast-track trade authority through Congress, despite opposition from the party’s left, including Democratic Leader Nancy Pelosi of California." • Dynamic scoring. "Reps. John Delaney of Maryland and Scott Peters of California introduced a 'dynamic scoring' bill — an issue normally favored by Republicans — that would encourage budget scorekeepers to score tax cuts favorably to reevaluate how Congress spends money on infrastructure, research and education." • "Reforming" Dodd-Frank. "Connecticut Rep. Jim Himes is one of the most outspoken advocates for reforming the Dodd-Frank financial regulations bill." [Jim Himes seems like a nice fellow and has a good-by-congressmen-standards Twitter account. He is also owned by the banks.] • Corporate tax reform. "Lawmakers in the coalition repeatedly stressed that reevaluating how the U.S. taxes corporate profits from overseas operations could be an area of compromise between the moderate Democrats and Republicans." OK OK, I think I see the problem here. This article and the quotes within it frame New Democrats' proposal as geared toward appealing to voters. You know, voters! Humans who visit polling stations and cast their ballots for either Democratic or Republican candidates. But these policy proposals are quite obviously ones that are not geared directly toward winning these voters back to the Democratic ticket. Can we be real here? Moderate voters -- again, the actual humans who do the voting and have moderate political beliefs -- did not forsake a Democratic House majority because they weren't working hard enough to grease the skids for opaque free trade deals, or because they weren't slashing corporate tax rates fast enough. They weren't punishing Democrats for taking it too hard on the banks in Dodd-Frank or for insisting on static scoring of legislation. The policies that the New Democrats are championing here would not seem, at all, to cast the party image in a new, more positive light among the "suburban voters Democrats need if they want to take back the House." (And here I'd thought that it was white working-class voters, not "suburban voters," that the Democrats needed to stave off midterm-cycle death? It seems that the centrist politicians themselves also get confused about which amorphous demographic to use as a prop to convince liberals to stop talking about the "divisive" concerns of women and black people.) New Democrats' policy agenda makes much more sense once we recognize that these appeals aren't targeted toward voters so much as they are to donors in the worlds of business and high finance. The list of policies above sounds a lot like a 60-second pitch that a DCCC finance director might deliver to the political wing of the U.S. Chamber of Commerce. Fortunately we have New Democratic Rep. Gerry Connolly right there in the Politico piece to confirm that corporate donors are the real project here.
Rep. Gerry Connolly (D-Va.) said the coalition — which announced Wednesday it had reached $1 million in fundraising through its super PAC at the quickest rate ever — is also refocusing on business groups that have traditionally been Republican allies. He said Democrats have an opportunity to reach new voters and donors with the congressional fight over the reauthorization of the Export-Import Bank and immigration. [...] “We are more expansive in our economic policy and our economic message than many in the Democratic Party,” Connolly said. “We want to reach out to a pro-business community that we believe is really receptive to a Democratic message if we reach out to them and include them.”
The "pro-business community" has been well aware that there are enough free-trade Democrats in the House Democratic caucus to move whatever they need to move, just as there are enough to tuck whatever Dodd-Frank-gutting riders they want into appropriations bills. The party has been working formally with the "pro-business community" for years to pass comprehensive immigration reform and more recently to reauthorize the Ex-Im Bank. Everyone is open to tax reform for corporations and individuals, though specifics are a matter of contentious debate. And indeed, a solid majority of these proposals have gone nowhere because of the right-wing of the Republican Party. And you know what happens when the right-wing of the Republican Party shoots down something strongly favored by the "pro-business community"? The "pro-business community"... continues throwing money at the Republican Party. The Chamber of Commerce has thrown hundreds of millions of dollars towards Republican candidates the last few cycles, even when the Republican candidates themselves trash the Chamber of Commerce's top policy priorities. That's because the Republican Party is still the party of big business and deregulation. These New Democrats are offering little technocratic tweaks to regulations here and there, while Republicans are offering total obliteration of all regulations. Kissing Wall Street's ass more is probably not the solution that Democrats need to retake the House of Representatives. (Not that there are really any great options. The sad truth is that House Democrats probably need a crappy Republican president in office in order to make serious congressional gains.)

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Published on August 11, 2015 05:00

Why conservative billionaires have started talking like Bernie Sanders: “We are creating a caste system from which it’s almost impossible to escape”

I’ve written previously about the growing fear among elites that they’ve pushed economic inequality too far. That fear is proliferating, according to a New York Times Op-Ed this weekend by former marketing conglomerate CEO Peter Georgescu. Joined by his friend Ken Langone, founder of Home Depot, Georgescu warns his fellow 1 percenters that “[w]e are creating a caste system from which it’s almost impossible to escape.” The column raises the specter of “major social unrest” if inequality is not addressed.

Georgescu writes:

I’m scared. The billionaire hedge funder Paul Tudor Jones is scared. My friend Ken Langone, a founder of the Home Depot, is scared. So are many other chief executives. Not of Al Qaeda, or the vicious Islamic State or some other evolving radical group from the Middle East, Africa or Asia. We are afraid where income inequality will lead.

In June, Cartier chief Johann Rupert -- worth an estimated $7.5 billion -- delivered the same message to his wealthy colleagues, telling them that the intensifying inequality and what it portends “keeps me awake at night.” He told his fellow elites that “We are destroying the middle classes at this stage and it will affect us.” Like Georgescu and Langone, Rupert feared unrest and asked, “How is society going to cope with structural unemployment and the envy, hatred and the social warfare?”

But while Rupert only mused about the prospects for continuing to hawk jewelry and the restfulness of his nights amid the tumult, Georgescu and Langone are being proactive. Georgescu writes that he and Langone “have been meeting with chief executives, trying to get action on inequality,” taking advantage of Langone’s tremendous access to business leaders. “You'd be hard-pressed to find a major CEO that wouldn't take his call,” said a close associate of Rudy Giuliani of Langone in 2012. Georgescu and Langone are telling their patrician peers that if “inequality is not addressed, the income gap will most likely be resolved in one of two ways: by major social unrest or through oppressive taxes.” The word seems to be getting around at the global aristocracy’s water cooler, and Georgescu writes that they “find almost unanimous agreement on the nature of the problem and the urgent need for solutions.”

It is remarkable that Langone is partnered with Georgescu on this crusade for social justice. Langone served on the board of a leading populist philanthropy group called the New York Stock Exchange, and his deep concern for the downtrodden led him to chair that gang of do-gooders. He’s a longtime generous contributor to Republican presidential candidates who have been on the front lines of the battle to institute supply-side and neoliberal economics. “[T]here’s nobody better than him,” said Rudy Giuliani last year about Langone’s prowess as a bundler for GOP politicians. And when he isn’t giving money and raising funds for the political friends of big business, Langone gives the invaluable gift of his careful insight, last year comparing progressives’ attention to income inequality to Hitler’s political project in 1933.

The only thing Langone had right was the year: 1933. It was in that year that President Franklin Roosevelt took office at the height of the Great Depression, inequality peaked to record levels, and fears of revolt circulated among that era’s fat-cat elite. Capitalism, unreined during the 1920s, had hit another of its cyclical failures, this time its worst yet. The powerful feared revolution, and the New Deal constituted a sort of bargain made between capitalists and the people: A bit of socialism to save capitalism from itself.

That year, John Maynard Keynes issued an open letter to the newly inaugurated Roosevelt in the New York Times, whose two opening sentences of the more than 2,500-word manifesto defined the stakes and posed revolution as the price of failure of severely altering capitalism as it was practiced. Keynes was no radical. He urged the new president to work “within the framework of the existing social system,” that is, to reform capitalism without allowing it to be abandoned or abolished.

It was later revealed that when in 1938 a year-long recession threatened the gains made against the Depression, as conservative Democratic legislators urged severe cuts in public works and farm aid, Roosevelt feared revolution. “The president remarked that this would mean calling out the troops to preserve order,” wrote a cabinet member in his diary. “It might even mean a revolution, or an attempted revolution.”

Georgescu and Langone’s mission perhaps finds its best Depression-era analog in Joseph Kennedy, the millionaire father of the eventual president John F. Kennedy, who said of the Depression that “in those days I felt and said I would be willing to part with half of what I had if I could be sure of keeping, under law and order, the other half." Kennedy, like many (but hardly all) of his elite colleagues, knew that capitalism had to be bridled if it was to survive. “I knew that big drastic changes had to be made in our economic system,“ he later told Joe McCarthy. “I wanted him in the White House for my own security.”

Langone and Georgescu -- like Kennedy, Roosevelt and Keynes -- are urging another radical reformation of capitalism so that truly radical change doesn’t come. But they make serious mistakes in their judgment and prescription. They warn of “punitive,” “oppressive” levels of taxation -- an 80 percent upper marginal rate with a low upper-bracket threshold -- as a potentiality if their upper class doesn’t self-correct. But those levels of taxation wouldn’t be levied to punish or oppress; it would be to redistribute their collected wealth to the rest of us. Sharing isn’t being punished.

Second, they propose that the change has to come from the capitalists themselves, that some sort of agreement would be reached to willfully raise wages significantly in the absence of governmental mandate. This seems to ignore fundamental laws of competition. Even if some degree of consensus was reached, any dissenters would gain a fantastic advantage over their competitors in the form of profit levels far exceeding those of their rivals. It would be asking corporations to enter the ring with one arm tied behind their back and face off against unrestrained competitors.

They seem to know this and concede that “the most obvious choice is our government” to guide and enforce the change. Every major gain against the greed that animates capitalism has been implemented by mandate: the minimum wage, the right to collectively bargain, the 40-hour work week, the weekend, and a host of other rules of the road that marked the post-war economic and civil peace.

“But the current Congress has been paralyzed,” they acknowledge.

And why is it paralyzed? Has President Obama not faced resistance to his efforts to restore a modicum of equality by politicians bought by the very class to whom Georgescu and Langone make their appeal? They might try not shoveling hundreds of millions of dollars into the coffers of “pro-business” politicians who dutifully defy virtually any tax increase, regulation, and pro-union effort. Bernie Sanders forbids big-dollar donations of the sort sent to pro-business politicians of both parties, but they might consider, as I argued previously, working to elect him as a bulwark against the upheaval they fear. Sanders is merely proposing that we return to the bargain achieved in the 1930s and post-war years. I’m sure they’d scoff at the idea, but it’s not crazy. What’s crazy is to believe that capitalism can be saved by the capitalists themselves, like all lions agreeing to hunt without claws.

I’ve written previously about the growing fear among elites that they’ve pushed economic inequality too far. That fear is proliferating, according to a New York Times Op-Ed this weekend by former marketing conglomerate CEO Peter Georgescu. Joined by his friend Ken Langone, founder of Home Depot, Georgescu warns his fellow 1 percenters that “[w]e are creating a caste system from which it’s almost impossible to escape.” The column raises the specter of “major social unrest” if inequality is not addressed.

Georgescu writes:

I’m scared. The billionaire hedge funder Paul Tudor Jones is scared. My friend Ken Langone, a founder of the Home Depot, is scared. So are many other chief executives. Not of Al Qaeda, or the vicious Islamic State or some other evolving radical group from the Middle East, Africa or Asia. We are afraid where income inequality will lead.

In June, Cartier chief Johann Rupert -- worth an estimated $7.5 billion -- delivered the same message to his wealthy colleagues, telling them that the intensifying inequality and what it portends “keeps me awake at night.” He told his fellow elites that “We are destroying the middle classes at this stage and it will affect us.” Like Georgescu and Langone, Rupert feared unrest and asked, “How is society going to cope with structural unemployment and the envy, hatred and the social warfare?”

But while Rupert only mused about the prospects for continuing to hawk jewelry and the restfulness of his nights amid the tumult, Georgescu and Langone are being proactive. Georgescu writes that he and Langone “have been meeting with chief executives, trying to get action on inequality,” taking advantage of Langone’s tremendous access to business leaders. “You'd be hard-pressed to find a major CEO that wouldn't take his call,” said a close associate of Rudy Giuliani of Langone in 2012. Georgescu and Langone are telling their patrician peers that if “inequality is not addressed, the income gap will most likely be resolved in one of two ways: by major social unrest or through oppressive taxes.” The word seems to be getting around at the global aristocracy’s water cooler, and Georgescu writes that they “find almost unanimous agreement on the nature of the problem and the urgent need for solutions.”

It is remarkable that Langone is partnered with Georgescu on this crusade for social justice. Langone served on the board of a leading populist philanthropy group called the New York Stock Exchange, and his deep concern for the downtrodden led him to chair that gang of do-gooders. He’s a longtime generous contributor to Republican presidential candidates who have been on the front lines of the battle to institute supply-side and neoliberal economics. “[T]here’s nobody better than him,” said Rudy Giuliani last year about Langone’s prowess as a bundler for GOP politicians. And when he isn’t giving money and raising funds for the political friends of big business, Langone gives the invaluable gift of his careful insight, last year comparing progressives’ attention to income inequality to Hitler’s political project in 1933.

The only thing Langone had right was the year: 1933. It was in that year that President Franklin Roosevelt took office at the height of the Great Depression, inequality peaked to record levels, and fears of revolt circulated among that era’s fat-cat elite. Capitalism, unreined during the 1920s, had hit another of its cyclical failures, this time its worst yet. The powerful feared revolution, and the New Deal constituted a sort of bargain made between capitalists and the people: A bit of socialism to save capitalism from itself.

That year, John Maynard Keynes issued an open letter to the newly inaugurated Roosevelt in the New York Times, whose two opening sentences of the more than 2,500-word manifesto defined the stakes and posed revolution as the price of failure of severely altering capitalism as it was practiced. Keynes was no radical. He urged the new president to work “within the framework of the existing social system,” that is, to reform capitalism without allowing it to be abandoned or abolished.

It was later revealed that when in 1938 a year-long recession threatened the gains made against the Depression, as conservative Democratic legislators urged severe cuts in public works and farm aid, Roosevelt feared revolution. “The president remarked that this would mean calling out the troops to preserve order,” wrote a cabinet member in his diary. “It might even mean a revolution, or an attempted revolution.”

Georgescu and Langone’s mission perhaps finds its best Depression-era analog in Joseph Kennedy, the millionaire father of the eventual president John F. Kennedy, who said of the Depression that “in those days I felt and said I would be willing to part with half of what I had if I could be sure of keeping, under law and order, the other half." Kennedy, like many (but hardly all) of his elite colleagues, knew that capitalism had to be bridled if it was to survive. “I knew that big drastic changes had to be made in our economic system,“ he later told Joe McCarthy. “I wanted him in the White House for my own security.”

Langone and Georgescu -- like Kennedy, Roosevelt and Keynes -- are urging another radical reformation of capitalism so that truly radical change doesn’t come. But they make serious mistakes in their judgment and prescription. They warn of “punitive,” “oppressive” levels of taxation -- an 80 percent upper marginal rate with a low upper-bracket threshold -- as a potentiality if their upper class doesn’t self-correct. But those levels of taxation wouldn’t be levied to punish or oppress; it would be to redistribute their collected wealth to the rest of us. Sharing isn’t being punished.

Second, they propose that the change has to come from the capitalists themselves, that some sort of agreement would be reached to willfully raise wages significantly in the absence of governmental mandate. This seems to ignore fundamental laws of competition. Even if some degree of consensus was reached, any dissenters would gain a fantastic advantage over their competitors in the form of profit levels far exceeding those of their rivals. It would be asking corporations to enter the ring with one arm tied behind their back and face off against unrestrained competitors.

They seem to know this and concede that “the most obvious choice is our government” to guide and enforce the change. Every major gain against the greed that animates capitalism has been implemented by mandate: the minimum wage, the right to collectively bargain, the 40-hour work week, the weekend, and a host of other rules of the road that marked the post-war economic and civil peace.

“But the current Congress has been paralyzed,” they acknowledge.

And why is it paralyzed? Has President Obama not faced resistance to his efforts to restore a modicum of equality by politicians bought by the very class to whom Georgescu and Langone make their appeal? They might try not shoveling hundreds of millions of dollars into the coffers of “pro-business” politicians who dutifully defy virtually any tax increase, regulation, and pro-union effort. Bernie Sanders forbids big-dollar donations of the sort sent to pro-business politicians of both parties, but they might consider, as I argued previously, working to elect him as a bulwark against the upheaval they fear. Sanders is merely proposing that we return to the bargain achieved in the 1930s and post-war years. I’m sure they’d scoff at the idea, but it’s not crazy. What’s crazy is to believe that capitalism can be saved by the capitalists themselves, like all lions agreeing to hunt without claws.

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Published on August 11, 2015 04:59

Divine inspiration or pure politics: What’s behind Charles Schumer’s opposition to Obama’s Iran deal

Throughout history, kings, sultans, popes and commanders in chief have claimed to hear the voice of God in matters of war and peace. From Pope Urban II’s cry of “Deus vult!” (God wills it!) in launching the Crusades in 1095, to George W. Bush’s alleged claim, in 2003, that God told him, “George, go and end the tyranny in Iraq,” history is replete with leaders who acted because they believed God spoke to them directly and told them what to do.   Is a sense of divine responsibility at work in Sen. Charles Schumer’s opposition to the Iran deal?  Is the senior senator from New York breaking with the Obama administration, risking his rise to the leadership of the Senate Democrats, in part because he believes God speaks through him? Sen. Schumer, of course, said nothing of the kind in his nearly 1,700-word statement opposing the Iran deal, released Thursday evening.  Rather, he emphasized, his reasoning was grounded in “carefully studying the Joint Plan of Action.”   Yet in a revealing radio interview in 2010, the United States senator indicated he believed God had chosen him to be a guardian of Israel.  “[M]y name, as you know, comes from a Hebrew word,” Schumer said to Nachum Segal, founder of “the Jewish world’s premier English-language internet radio network.” The Hebrew word, Schumer said, is “shomer, which means guardian. My ancestors were guardians of the ghetto wall in Chortkov [in the Ukraine] and I believe Hashem [God], actually, gave me that name, as one of my roles that is very important in the United States Senate [is] to be a shomer for Israel.  And I will continue to be that with every bone in my body.” On its face, despite some theological differences, this statement is similar to the claims of certain evangelicals who say their call to leadership came directly from God.  In 2007, Mike Huckabee said the (momentary) surge in his presidential run came from “the same power that helped a little boy with two fish and five loaves feed a crowd of five thousand people.” Two decades earlier, Pat Robertson said he believed “God had called me to win” in the Republican primaries against George H.W. Bush.   Citing divine guidance for action in defense of the nation – in Schumer’s case, a foreign nation – is enough to unsettle defenders of the separation of church and state.  “We do think that the media … would probably flip out if Palin said God had a special plan for her in government,” wrote Dan Amira in a New York magazine post, “Is Chuck Schumer on a Mission from God to Protect Israel?”   Schumer’s 2010 remarks were grounded in his criticism of the Obama administration’s public pressure on Prime Minister Benjamin Netanyahu’s government to cease Jewish settlement construction in East Jerusalem.  On a visit to Israel, Vice President Biden had pledged America’s “absolute, total, unvarnished commitment to Israel’s security,” only to be humiliated hours later by the announcement, from Netanyahu’s office, of the construction of 1,600 new housing units in the would-be future capital of a Palestinian state.  Secretary of State Hillary Clinton called the timing “insulting,” which in turn insulted Sen. Schumer.  “I called up the White House and I said, 'If you don’t retract that statement you are going to hear me publicly blast you on this,'" Schumer said. Schumer’s 2010 threat to “blast” the Obama White House, driven in large part by his self-assigned role as “a shomer for Israel,” raised a few eyebrows at the time.  One commentator suggested his threat to the administration “gets to the edge of sounding as if he is more a Senator working in the Knesset than working in the United States Senate.”   Five years later, in the wake of Schumer’s pledge to vote against the Iran deal, the senator from New York is again drawing suggestions that he is motivated more by loyalty to Israel than to U.S. interests.  This prompted Tablet, an online magazine, to declare: “Accusing Senator Schumer of loyalty to a foreign government is bigotry, pure and simple … a direct attempt to play the dual-loyalty card.” Such accusations often serve as cudgels to silence legitimate questions about whose interests are being served.  At a June speech in Washington, two months before he rejected the deal, Schumer took on the question directly. “I have to do what’s right for the United States first of all, and Eretz Yisrael [the land of Israel] second,”  he told the audience at the Orthodox Union.  Yet he added that a theoretical agreement with Iran that had a 95 percent chance of success would likely be opposed by Israelis and “many Americans Jews,” because of the potential “existential threat to Israel.”  This, and Schumer’s self-regard as a shomer chosen by God, raise legitimate questions about his motivations in rejecting the Iran deal.   Perhaps no one but Charles Schumer can say if he truly believes he was chosen to be one of God’s guardians.  Divine inspiration aside, other reasons may lie at the heart of his decision.  Supporters say he was simply acting on his conscience and in response to concerned constituents. Yet his alliance with the pro-Israel lobby, in particular AIPAC, cannot be ignored. Both AIPAC (despite its revisionist history) and Schumer advocated for the war in Iraq, and both now oppose the Iran deal, which AIPAC is spending tens of millions of dollars to scuttle. The lobbying group sent dozens of activists to Schumer’s office in an effort to influence him. Now both Schumer and AIPAC face uncertain consequences from an emboldened Obama administration no longer so cautious regarding the politics of Israel or its American lobby. At his recent speech at American University, the president said that “many of the same people who argued for the war in Iraq are now making the case against the Iran nuclear deal” – presidential comments that would have been hard to imagine even a year ago. Obama may be bolstered by several (though not all) polls showing that most American Jews support the Iran deal. As for Sen. Schumer, he is now linked by many Democrats to the Republican critics of the agreement, whom Obama criticized as “making common cause with hard-liners in Iran.”  Moveon.org, the advocate of progressive Democratic causes, has announced a “donor’s strike” to withhold up to $10 million in contributions to Schumer’s 2016 Senate campaign.  More important, current and former White House aides now openly question whether Schumer is fit to replace the retiring Harry Reid as Democratic leader of the Senate in the coming year. In that fight, if it comes, AIPAC, Israel and even God may not be able to help.Throughout history, kings, sultans, popes and commanders in chief have claimed to hear the voice of God in matters of war and peace. From Pope Urban II’s cry of “Deus vult!” (God wills it!) in launching the Crusades in 1095, to George W. Bush’s alleged claim, in 2003, that God told him, “George, go and end the tyranny in Iraq,” history is replete with leaders who acted because they believed God spoke to them directly and told them what to do.   Is a sense of divine responsibility at work in Sen. Charles Schumer’s opposition to the Iran deal?  Is the senior senator from New York breaking with the Obama administration, risking his rise to the leadership of the Senate Democrats, in part because he believes God speaks through him? Sen. Schumer, of course, said nothing of the kind in his nearly 1,700-word statement opposing the Iran deal, released Thursday evening.  Rather, he emphasized, his reasoning was grounded in “carefully studying the Joint Plan of Action.”   Yet in a revealing radio interview in 2010, the United States senator indicated he believed God had chosen him to be a guardian of Israel.  “[M]y name, as you know, comes from a Hebrew word,” Schumer said to Nachum Segal, founder of “the Jewish world’s premier English-language internet radio network.” The Hebrew word, Schumer said, is “shomer, which means guardian. My ancestors were guardians of the ghetto wall in Chortkov [in the Ukraine] and I believe Hashem [God], actually, gave me that name, as one of my roles that is very important in the United States Senate [is] to be a shomer for Israel.  And I will continue to be that with every bone in my body.” On its face, despite some theological differences, this statement is similar to the claims of certain evangelicals who say their call to leadership came directly from God.  In 2007, Mike Huckabee said the (momentary) surge in his presidential run came from “the same power that helped a little boy with two fish and five loaves feed a crowd of five thousand people.” Two decades earlier, Pat Robertson said he believed “God had called me to win” in the Republican primaries against George H.W. Bush.   Citing divine guidance for action in defense of the nation – in Schumer’s case, a foreign nation – is enough to unsettle defenders of the separation of church and state.  “We do think that the media … would probably flip out if Palin said God had a special plan for her in government,” wrote Dan Amira in a New York magazine post, “Is Chuck Schumer on a Mission from God to Protect Israel?”   Schumer’s 2010 remarks were grounded in his criticism of the Obama administration’s public pressure on Prime Minister Benjamin Netanyahu’s government to cease Jewish settlement construction in East Jerusalem.  On a visit to Israel, Vice President Biden had pledged America’s “absolute, total, unvarnished commitment to Israel’s security,” only to be humiliated hours later by the announcement, from Netanyahu’s office, of the construction of 1,600 new housing units in the would-be future capital of a Palestinian state.  Secretary of State Hillary Clinton called the timing “insulting,” which in turn insulted Sen. Schumer.  “I called up the White House and I said, 'If you don’t retract that statement you are going to hear me publicly blast you on this,'" Schumer said. Schumer’s 2010 threat to “blast” the Obama White House, driven in large part by his self-assigned role as “a shomer for Israel,” raised a few eyebrows at the time.  One commentator suggested his threat to the administration “gets to the edge of sounding as if he is more a Senator working in the Knesset than working in the United States Senate.”   Five years later, in the wake of Schumer’s pledge to vote against the Iran deal, the senator from New York is again drawing suggestions that he is motivated more by loyalty to Israel than to U.S. interests.  This prompted Tablet, an online magazine, to declare: “Accusing Senator Schumer of loyalty to a foreign government is bigotry, pure and simple … a direct attempt to play the dual-loyalty card.” Such accusations often serve as cudgels to silence legitimate questions about whose interests are being served.  At a June speech in Washington, two months before he rejected the deal, Schumer took on the question directly. “I have to do what’s right for the United States first of all, and Eretz Yisrael [the land of Israel] second,”  he told the audience at the Orthodox Union.  Yet he added that a theoretical agreement with Iran that had a 95 percent chance of success would likely be opposed by Israelis and “many Americans Jews,” because of the potential “existential threat to Israel.”  This, and Schumer’s self-regard as a shomer chosen by God, raise legitimate questions about his motivations in rejecting the Iran deal.   Perhaps no one but Charles Schumer can say if he truly believes he was chosen to be one of God’s guardians.  Divine inspiration aside, other reasons may lie at the heart of his decision.  Supporters say he was simply acting on his conscience and in response to concerned constituents. Yet his alliance with the pro-Israel lobby, in particular AIPAC, cannot be ignored. Both AIPAC (despite its revisionist history) and Schumer advocated for the war in Iraq, and both now oppose the Iran deal, which AIPAC is spending tens of millions of dollars to scuttle. The lobbying group sent dozens of activists to Schumer’s office in an effort to influence him. Now both Schumer and AIPAC face uncertain consequences from an emboldened Obama administration no longer so cautious regarding the politics of Israel or its American lobby. At his recent speech at American University, the president said that “many of the same people who argued for the war in Iraq are now making the case against the Iran nuclear deal” – presidential comments that would have been hard to imagine even a year ago. Obama may be bolstered by several (though not all) polls showing that most American Jews support the Iran deal. As for Sen. Schumer, he is now linked by many Democrats to the Republican critics of the agreement, whom Obama criticized as “making common cause with hard-liners in Iran.”  Moveon.org, the advocate of progressive Democratic causes, has announced a “donor’s strike” to withhold up to $10 million in contributions to Schumer’s 2016 Senate campaign.  More important, current and former White House aides now openly question whether Schumer is fit to replace the retiring Harry Reid as Democratic leader of the Senate in the coming year. In that fight, if it comes, AIPAC, Israel and even God may not be able to help.

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Published on August 11, 2015 04:58

Megyn Kelly strikes back at Donald Trump: “I will not apologize for doing good journalism”

Before diving into the issues of the day on "The Kelly File," host Megyn Kelly addressed the situation that transpired over the weekend between her and Donald Trump concerning her performance during last week's presidential debate. Kelly claimed that she and her family were at the beach, oblivious to the fact that she was at the center of widening Trump scandal -- which was an odd claim to make, given that she was on Fox News Sunday morning talking about it with Howard Kurtz. But anyway, she said that she felt "I asked him a tough, but fair, question" about his electability. "Mr. Trump did interviews over the weekend attacking me personally," she continued, "but I've decided not to respond." Of course, Kelly's non-response is in fact a response -- it's a rhetorical device known as apophasis, which is being employed here in order to make Kelly look like the bigger person, if not the lone adult, involved in what she characterized as a "dust-up." Kelly referred to Trump as "an interesting man who has captured the imagination of the electorate," and said that just as he won't apologize for his statement, she won't apologize "for doing good journalism." Watch the entire clip below via Fox News. Watch the latest video at video.foxnews.comBefore diving into the issues of the day on "The Kelly File," host Megyn Kelly addressed the situation that transpired over the weekend between her and Donald Trump concerning her performance during last week's presidential debate. Kelly claimed that she and her family were at the beach, oblivious to the fact that she was at the center of widening Trump scandal -- which was an odd claim to make, given that she was on Fox News Sunday morning talking about it with Howard Kurtz. But anyway, she said that she felt "I asked him a tough, but fair, question" about his electability. "Mr. Trump did interviews over the weekend attacking me personally," she continued, "but I've decided not to respond." Of course, Kelly's non-response is in fact a response -- it's a rhetorical device known as apophasis, which is being employed here in order to make Kelly look like the bigger person, if not the lone adult, involved in what she characterized as a "dust-up." Kelly referred to Trump as "an interesting man who has captured the imagination of the electorate," and said that just as he won't apologize for his statement, she won't apologize "for doing good journalism." Watch the entire clip below via Fox News. Watch the latest video at video.foxnews.comBefore diving into the issues of the day on "The Kelly File," host Megyn Kelly addressed the situation that transpired over the weekend between her and Donald Trump concerning her performance during last week's presidential debate. Kelly claimed that she and her family were at the beach, oblivious to the fact that she was at the center of widening Trump scandal -- which was an odd claim to make, given that she was on Fox News Sunday morning talking about it with Howard Kurtz. But anyway, she said that she felt "I asked him a tough, but fair, question" about his electability. "Mr. Trump did interviews over the weekend attacking me personally," she continued, "but I've decided not to respond." Of course, Kelly's non-response is in fact a response -- it's a rhetorical device known as apophasis, which is being employed here in order to make Kelly look like the bigger person, if not the lone adult, involved in what she characterized as a "dust-up." Kelly referred to Trump as "an interesting man who has captured the imagination of the electorate," and said that just as he won't apologize for his statement, she won't apologize "for doing good journalism." Watch the entire clip below via Fox News. Watch the latest video at video.foxnews.com

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Published on August 11, 2015 04:45

Rand Paul’s desperate Trump gambit: Convenient shape-shifter blasts The Donald’s convenient shape-shifting

Rand Paul is working hard to find a way to get himself back into the presidential race. As the summer has worn on, his 2016 campaign has hit the skids and begun showing all the telltale signs of a failing political operation: weak fundraising, staff infighting bleeding into news reports, plunging poll numbers, and transparently desperate bids for attention. Headed into last week’s debate he suffered yet another setback: the staffers and longtime aides he’d picked to run his super PAC were indicted in connection with a 2012 campaign finance scandal. And so ever since the debate, Rand has been trying out a new strategy: he’s positioning himself as the anti-Trump. He was the first and really only Republican candidate in the main stage debate to aggressively go after Donald Trump. He attacked him as a fraud, a phony and a corrupt plutocrat. Trump is every single one of those things (he admits to giving money to politicians so that he can cash in favors later on) and Paul was completely justified in attacking him on those points. In the days since the debate, Paul has kept up the pressure on Trump in television interviews and Op-Eds. The crux of Paul’s attack on Trump is that he’s a fake conservative. “I honestly have no idea what Mr. Trump’s real philosophy is,” Paul wrote in an Op-Ed for Independent Review Journal. “He was liberal before he was conservative, and has openly professed for decades that his views are those of a Democrat.” It’s a straightforward message to the base of the Republican Party: you can’t trust this guy, he’s not one of us, be very wary of what he’s selling. It’s an interesting move on Rand’s part for a couple of reasons. First off, it was not too long ago that the Rand Paul campaign considered any sort of engagement with Trump to be beneath them, a waste of time, and incongruent with their overall strategy. Just a couple of weeks back, the Washington Post reported on Team Paul’s insistence that they were deliberately laying low and staying out of the “media glare” because there was no point in trying to get noticed while Trump was soaking up all the press attention:
Several campaign staffers made the same point: No one is cutting through the fog of Donald Trump. Why send the candidate to the same all-day cattle calls the rest of the field has been dutifully trucking to, only to wind up earning him one paragraph, one moment of B-roll, in yet another story about the rampaging billionaire?
Apparently that strategy is no longer operative – assuming it was the actual strategy and not just an attempt at rationalizing Rand’s diminished standing and conspicuously low media profile. Either way, the candidate is now working doggedly to steal that one paragraph of coverage and that one moment of B-roll from Trump. But it’s also something of a bold play for Rand Paul to try and play up conservative doubts about another candidate, given that he’s making his own ideologically heterodox pitch to Republican base voters and trying to convince them that he’s conservative enough to merit their approval. “Are conservatives really willing to gamble about what Donald Trump really believes in?” Rand Paul asks in a question that could just as easily be turned around on him. The idea animating Rand Paul’s presidential run is that he is, in his own words, “a different kind of Republican.” These differences show up in various policy positions he’s taken that conservatives won’t readily approve: cutting off foreign aid to Israel, slashing the military budget, marijuana decriminalization, and restricting government surveillance programs. He’s further complicated this already fraught dynamic by abandoning or discreetly modifying positions he’s taken in the past, insisting all the while that he’s never once changed his mind. Who is the real Rand Paul when it comes to defense spending? Is it the Rand Paul who once wanted to slash the military budget to cut overall spending, or the Rand Paul who proposed additional military spending offset by cuts to domestic programs? What would President Rand Paul do on immigration policy? That’s a difficult question to answer, given that in the five-plus years he’s been a U.S. senator, Paul has taken just about every position on immigration reform, from hardline opposition to any sort of “amnesty” to support for a path to citizenship. He is in many ways the political chameleon he accuses Trump of being. The difference is that Rand Paul casts his deviations from Republican orthodoxy as a political asset that will imbue him with “crossover” appeal and enable him to eat into the Democrats’ traditional constituencies. When it comes to Trump, he casts those deviations and disqualifying political heresies. He’s making the case that Trump is too far outside of the GOP mainstream, while he’s just the right amount outside of it.

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Published on August 11, 2015 03:00

Dear White America: I know it’s hard, but you have to acknowledge what’s happening in this country

As we mark the one-year anniversary of the killing of young Mike Brown and the uprisings it sparked in Ferguson, much-needed conversations about race that have occurred as a result are increasingly on our lips and our smartphone screens. As an actress and writer who is black, and whose work often addresses race, I aim to contribute to the conversation, but today I’m pausing to do something I don’t usually do; I’d like to specifically address white people who continue to deny the existence of white privilege. Far too many of you refuse to simply state that white privilege is real, and I’m here to say something that might surprise you: I understand.  First of all, I’ve seen people angry about the moniker “white privilege” in and of itself, bemoaning the very existence of this annoying two-word phrase (and even more so the three words “check your privilege”) as nothing more than the verbal folly of the Outrage Committee and Social Justice Warriors who want to ruin the Confederate flag and gay jokes and everything good about America. I can understand the fatigue at the sheer amount of times we say the phrase—I even get tired of saying/typing it. But can you allow for the possibility that we’re saying it so much because you haven’t heard us yet and it’s crucial that you accept it as reality? Some of you say we’re the confused ones; that when we speak of “white privilege” we actually mean discrimination or prejudice, that we should focus on the specific bad stuff happening to us instead of the good stuff we think you possess. Well, we’ve been trying that, and some of us think it’s not been working out so well. Besides, white privilege and racial discrimination are neither interchangeable terms nor mutually exclusive ideas, and it helps to understand that so much “specific bad stuff” might not be happening specifically and disproportionately to black people without systemic privilege as America’s societal foundation. Semantics work against us in this fight, because the word “privilege” has a traditionally positive meaning, conjuring up images of champagne wishes and caviar dreams, and the biggest obstacle for so many is that you feel you can’t experience white privilege because your own life is not “privileged.” Poor white people, and the rich white people who don’t care about them but seek to use them to bolster their argument, simply point to Appalachia and think the conversation is over. The intersection of class and race come into play here, but white privilege cannot be dismissed as just a mangling of what is solely a class struggle; conquering structural racism will never come down simply to who has the most money. You could be living in significant financial and social struggle, or you could just be one of the millions of Americans dealing with unemployment or living paycheck to paycheck, making ends meet but certainly not feeling “privileged.” I get it. Jay-Z has more money that you ever will, he’s married to the preternaturally talented and beautiful Beyoncé, Michael Jordan reigns supreme and you’re wearing his sneakers on your feet right now, and Oprah changed the world. Meanwhile, you’re facing everyday ordinary challenges and possibly trying to keep your checking account on the right side of overdraft, and I have the nerve to call you privileged? Yes. To add to those black luminaries, President Obama’s two terms in office are wonderful (to me, anyway), and symbolize progress, but the individual achievements of specific black superstars don’t disprove white privilege as a systemic ill. It would be reductive to say “the exceptions prove the rule,” but when you breathlessly point out exceptions in the form of rich black entertainers and athletes, you are agreeing that they are remarkable and literally exceptional. Just as individual achievement does not disprove systemic oppression, nor does your individual innocence. Asking you to simply accept the reality of your privilege does not mean saying that you, personally, are actively or even consciously A Racist. As a white person in America today, you may not have personally ever done anything “wrong.” You’ve certainly never owned slaves, and if you’re reading this, you’re likely not a member of an extremist white supremacist group. Yet you can be complicit in a system that is much larger than you without ever even knowing it, and your lack of initial awareness doesn’t excuse continued denial once it’s been pointed out. Even “innocent” and well-intentioned white allies do themselves and the notion of racial equality a disservice if they persist in resisting the concept of privilege, but I can understand those who never even considered it. To be able to carry on day to day and not have your race impact your life to the point of reflection or critical examination is the very essence of the thing. Your privilege blinds you to your privilege in a sort of Russian nesting doll setup of exponential denial. Until you accept it. As I’ve written here, “people who resist the truth of privilege feel [justified] because in a world where we constantly compare paychecks and skin color and scholarships and such, it’s difficult for them to comprehend that you could be benefitting from what you don’t have, what you don’t fear, what you don’t even know about.” Our brains are not hardwired to accept absence before presence, potentiality before actuality, or theory over tangible evidence. This is why it’s difficult for many to understand that their white privilege manifests most often as what they don’t have, rather than what they do. It’s much easier to react to the word and say “but I’m poor!” than it is to imagine that you were born into a world where you’re the norm, the standard of perceived humanity from which others deviate. Slavery was abolished, yes. But that’s not like suddenly flipping a switch to the “freedom and equality for all” setting. The heinously discriminatory practice of redlining carried on until almost 1970 and influences the racial composition of many American cities right now. When you suggest that we “leave the past in the past” or “move on” or “wonder why we “make everything about race,” I answer that we can’t move on through denial, and the hole dug by the horrors of the past is getting filled bit by bit, but it’s presently still a gaping hole that requires attention. As far as “making everything about race,” we didn’t do that. That was done to us. Since we were historically enslaved and denigrated, seen as three-fifths and segregated even upon being given our “freedom,” we are not the ones who “made everything about race” because we are not the ones who did the enslaving or drafted the legislature by which we were tortured. But neither are you! Not literally, anyway. So why must you be made to feel bad for things you had no control over, just because of the skin you were born in? No reasonable person is asking that. White Guilt and White Tears are pejorative phrases because they do nothing to help the problems at hand, and you just feeling bad does nothing to help society. The message has been muddled by those who don’t truly understand it, but acknowledging white privilege is not about pointing the finger or making white people as a whole feel bad. C’mon. We consistently fight for the right to not be seen as a monolith. Why would we turn around and do it to you? It is undeniable, however, that if you are a sensible person with empathy, accepting white privilege is going to make you feel bad, and no rational adult wants to feel bad. Furthermore, if you really look at it, you may feel powerless, adding to your reasons for wanting to deny it. I get it. The exhaustion of hopelessness or feeling like you don’t know what you can do is a common emotional response to a negative shock. And it’s terrifying. I can only imagine the fear of having been living your life, probably thinking that you’re one of the “good ones,” not being racist, possibly not even thinking about race, only to be told one day that you’re actually a part of this system of oppression. Such a terrible M. Night Shyamalan-esque twist ending must surely be rejected as a fabrication, right? Because if you accept it, you’ll replay your personal movie from the beginning and perhaps see where you’ve benefitted from this thing, unwittingly and completely unintentionally wielding it against someone else. “Oppressor” is a horrific word, and certainly not one that can be applied to you… right?  In response, you may want to lash out, to say that black people who speak about white privilege are using it as an excuse; that this country is all about the right to make anything you want to of your life. You may want to quote Dr. King. Please don’t. America as a genuine meritocracy is a lofty goal and certainly far truer here than in other nations, but we’re not fully there, and your birthright in the majority must be noted as giving you a head start, as well as potential for greater ease in even the most mundane of experiences. You could absolutely still have empathy for Sandra Bland’s death, but you have a far lesser chance of seeing yourself reflected in pictures of her face, and you don’t have the experience of logging on to social media to see that police brutality and systemic racism have claimed the life of yet another person who looks like your family, who could be you. I have no interest in addressing the racially charged violence, death, or injustice of the day when so many persist in dismissing these near-daily occurrences as isolated incidents, magically unique to each day and not at all tethered to a larger power structure in America at play. I mean it when I say that I understand your reasoning for rejecting white privilege, and also when I say that your shock and awe pale in comparison with continued loss of rights and life, and that every time you ignore or deny white privilege you are a part of the problem. All I’m asking is that we can stand together and acknowledge the gaping hole of institutionalized inequality. From there, it’s up to you how you contribute (or don’t) to dismantling systemic racism and continuing the march toward that post-racial world so many of you speak of as though it’s already here.As we mark the one-year anniversary of the killing of young Mike Brown and the uprisings it sparked in Ferguson, much-needed conversations about race that have occurred as a result are increasingly on our lips and our smartphone screens. As an actress and writer who is black, and whose work often addresses race, I aim to contribute to the conversation, but today I’m pausing to do something I don’t usually do; I’d like to specifically address white people who continue to deny the existence of white privilege. Far too many of you refuse to simply state that white privilege is real, and I’m here to say something that might surprise you: I understand.  First of all, I’ve seen people angry about the moniker “white privilege” in and of itself, bemoaning the very existence of this annoying two-word phrase (and even more so the three words “check your privilege”) as nothing more than the verbal folly of the Outrage Committee and Social Justice Warriors who want to ruin the Confederate flag and gay jokes and everything good about America. I can understand the fatigue at the sheer amount of times we say the phrase—I even get tired of saying/typing it. But can you allow for the possibility that we’re saying it so much because you haven’t heard us yet and it’s crucial that you accept it as reality? Some of you say we’re the confused ones; that when we speak of “white privilege” we actually mean discrimination or prejudice, that we should focus on the specific bad stuff happening to us instead of the good stuff we think you possess. Well, we’ve been trying that, and some of us think it’s not been working out so well. Besides, white privilege and racial discrimination are neither interchangeable terms nor mutually exclusive ideas, and it helps to understand that so much “specific bad stuff” might not be happening specifically and disproportionately to black people without systemic privilege as America’s societal foundation. Semantics work against us in this fight, because the word “privilege” has a traditionally positive meaning, conjuring up images of champagne wishes and caviar dreams, and the biggest obstacle for so many is that you feel you can’t experience white privilege because your own life is not “privileged.” Poor white people, and the rich white people who don’t care about them but seek to use them to bolster their argument, simply point to Appalachia and think the conversation is over. The intersection of class and race come into play here, but white privilege cannot be dismissed as just a mangling of what is solely a class struggle; conquering structural racism will never come down simply to who has the most money. You could be living in significant financial and social struggle, or you could just be one of the millions of Americans dealing with unemployment or living paycheck to paycheck, making ends meet but certainly not feeling “privileged.” I get it. Jay-Z has more money that you ever will, he’s married to the preternaturally talented and beautiful Beyoncé, Michael Jordan reigns supreme and you’re wearing his sneakers on your feet right now, and Oprah changed the world. Meanwhile, you’re facing everyday ordinary challenges and possibly trying to keep your checking account on the right side of overdraft, and I have the nerve to call you privileged? Yes. To add to those black luminaries, President Obama’s two terms in office are wonderful (to me, anyway), and symbolize progress, but the individual achievements of specific black superstars don’t disprove white privilege as a systemic ill. It would be reductive to say “the exceptions prove the rule,” but when you breathlessly point out exceptions in the form of rich black entertainers and athletes, you are agreeing that they are remarkable and literally exceptional. Just as individual achievement does not disprove systemic oppression, nor does your individual innocence. Asking you to simply accept the reality of your privilege does not mean saying that you, personally, are actively or even consciously A Racist. As a white person in America today, you may not have personally ever done anything “wrong.” You’ve certainly never owned slaves, and if you’re reading this, you’re likely not a member of an extremist white supremacist group. Yet you can be complicit in a system that is much larger than you without ever even knowing it, and your lack of initial awareness doesn’t excuse continued denial once it’s been pointed out. Even “innocent” and well-intentioned white allies do themselves and the notion of racial equality a disservice if they persist in resisting the concept of privilege, but I can understand those who never even considered it. To be able to carry on day to day and not have your race impact your life to the point of reflection or critical examination is the very essence of the thing. Your privilege blinds you to your privilege in a sort of Russian nesting doll setup of exponential denial. Until you accept it. As I’ve written here, “people who resist the truth of privilege feel [justified] because in a world where we constantly compare paychecks and skin color and scholarships and such, it’s difficult for them to comprehend that you could be benefitting from what you don’t have, what you don’t fear, what you don’t even know about.” Our brains are not hardwired to accept absence before presence, potentiality before actuality, or theory over tangible evidence. This is why it’s difficult for many to understand that their white privilege manifests most often as what they don’t have, rather than what they do. It’s much easier to react to the word and say “but I’m poor!” than it is to imagine that you were born into a world where you’re the norm, the standard of perceived humanity from which others deviate. Slavery was abolished, yes. But that’s not like suddenly flipping a switch to the “freedom and equality for all” setting. The heinously discriminatory practice of redlining carried on until almost 1970 and influences the racial composition of many American cities right now. When you suggest that we “leave the past in the past” or “move on” or “wonder why we “make everything about race,” I answer that we can’t move on through denial, and the hole dug by the horrors of the past is getting filled bit by bit, but it’s presently still a gaping hole that requires attention. As far as “making everything about race,” we didn’t do that. That was done to us. Since we were historically enslaved and denigrated, seen as three-fifths and segregated even upon being given our “freedom,” we are not the ones who “made everything about race” because we are not the ones who did the enslaving or drafted the legislature by which we were tortured. But neither are you! Not literally, anyway. So why must you be made to feel bad for things you had no control over, just because of the skin you were born in? No reasonable person is asking that. White Guilt and White Tears are pejorative phrases because they do nothing to help the problems at hand, and you just feeling bad does nothing to help society. The message has been muddled by those who don’t truly understand it, but acknowledging white privilege is not about pointing the finger or making white people as a whole feel bad. C’mon. We consistently fight for the right to not be seen as a monolith. Why would we turn around and do it to you? It is undeniable, however, that if you are a sensible person with empathy, accepting white privilege is going to make you feel bad, and no rational adult wants to feel bad. Furthermore, if you really look at it, you may feel powerless, adding to your reasons for wanting to deny it. I get it. The exhaustion of hopelessness or feeling like you don’t know what you can do is a common emotional response to a negative shock. And it’s terrifying. I can only imagine the fear of having been living your life, probably thinking that you’re one of the “good ones,” not being racist, possibly not even thinking about race, only to be told one day that you’re actually a part of this system of oppression. Such a terrible M. Night Shyamalan-esque twist ending must surely be rejected as a fabrication, right? Because if you accept it, you’ll replay your personal movie from the beginning and perhaps see where you’ve benefitted from this thing, unwittingly and completely unintentionally wielding it against someone else. “Oppressor” is a horrific word, and certainly not one that can be applied to you… right?  In response, you may want to lash out, to say that black people who speak about white privilege are using it as an excuse; that this country is all about the right to make anything you want to of your life. You may want to quote Dr. King. Please don’t. America as a genuine meritocracy is a lofty goal and certainly far truer here than in other nations, but we’re not fully there, and your birthright in the majority must be noted as giving you a head start, as well as potential for greater ease in even the most mundane of experiences. You could absolutely still have empathy for Sandra Bland’s death, but you have a far lesser chance of seeing yourself reflected in pictures of her face, and you don’t have the experience of logging on to social media to see that police brutality and systemic racism have claimed the life of yet another person who looks like your family, who could be you. I have no interest in addressing the racially charged violence, death, or injustice of the day when so many persist in dismissing these near-daily occurrences as isolated incidents, magically unique to each day and not at all tethered to a larger power structure in America at play. I mean it when I say that I understand your reasoning for rejecting white privilege, and also when I say that your shock and awe pale in comparison with continued loss of rights and life, and that every time you ignore or deny white privilege you are a part of the problem. All I’m asking is that we can stand together and acknowledge the gaping hole of institutionalized inequality. From there, it’s up to you how you contribute (or don’t) to dismantling systemic racism and continuing the march toward that post-racial world so many of you speak of as though it’s already here.As we mark the one-year anniversary of the killing of young Mike Brown and the uprisings it sparked in Ferguson, much-needed conversations about race that have occurred as a result are increasingly on our lips and our smartphone screens. As an actress and writer who is black, and whose work often addresses race, I aim to contribute to the conversation, but today I’m pausing to do something I don’t usually do; I’d like to specifically address white people who continue to deny the existence of white privilege. Far too many of you refuse to simply state that white privilege is real, and I’m here to say something that might surprise you: I understand.  First of all, I’ve seen people angry about the moniker “white privilege” in and of itself, bemoaning the very existence of this annoying two-word phrase (and even more so the three words “check your privilege”) as nothing more than the verbal folly of the Outrage Committee and Social Justice Warriors who want to ruin the Confederate flag and gay jokes and everything good about America. I can understand the fatigue at the sheer amount of times we say the phrase—I even get tired of saying/typing it. But can you allow for the possibility that we’re saying it so much because you haven’t heard us yet and it’s crucial that you accept it as reality? Some of you say we’re the confused ones; that when we speak of “white privilege” we actually mean discrimination or prejudice, that we should focus on the specific bad stuff happening to us instead of the good stuff we think you possess. Well, we’ve been trying that, and some of us think it’s not been working out so well. Besides, white privilege and racial discrimination are neither interchangeable terms nor mutually exclusive ideas, and it helps to understand that so much “specific bad stuff” might not be happening specifically and disproportionately to black people without systemic privilege as America’s societal foundation. Semantics work against us in this fight, because the word “privilege” has a traditionally positive meaning, conjuring up images of champagne wishes and caviar dreams, and the biggest obstacle for so many is that you feel you can’t experience white privilege because your own life is not “privileged.” Poor white people, and the rich white people who don’t care about them but seek to use them to bolster their argument, simply point to Appalachia and think the conversation is over. The intersection of class and race come into play here, but white privilege cannot be dismissed as just a mangling of what is solely a class struggle; conquering structural racism will never come down simply to who has the most money. You could be living in significant financial and social struggle, or you could just be one of the millions of Americans dealing with unemployment or living paycheck to paycheck, making ends meet but certainly not feeling “privileged.” I get it. Jay-Z has more money that you ever will, he’s married to the preternaturally talented and beautiful Beyoncé, Michael Jordan reigns supreme and you’re wearing his sneakers on your feet right now, and Oprah changed the world. Meanwhile, you’re facing everyday ordinary challenges and possibly trying to keep your checking account on the right side of overdraft, and I have the nerve to call you privileged? Yes. To add to those black luminaries, President Obama’s two terms in office are wonderful (to me, anyway), and symbolize progress, but the individual achievements of specific black superstars don’t disprove white privilege as a systemic ill. It would be reductive to say “the exceptions prove the rule,” but when you breathlessly point out exceptions in the form of rich black entertainers and athletes, you are agreeing that they are remarkable and literally exceptional. Just as individual achievement does not disprove systemic oppression, nor does your individual innocence. Asking you to simply accept the reality of your privilege does not mean saying that you, personally, are actively or even consciously A Racist. As a white person in America today, you may not have personally ever done anything “wrong.” You’ve certainly never owned slaves, and if you’re reading this, you’re likely not a member of an extremist white supremacist group. Yet you can be complicit in a system that is much larger than you without ever even knowing it, and your lack of initial awareness doesn’t excuse continued denial once it’s been pointed out. Even “innocent” and well-intentioned white allies do themselves and the notion of racial equality a disservice if they persist in resisting the concept of privilege, but I can understand those who never even considered it. To be able to carry on day to day and not have your race impact your life to the point of reflection or critical examination is the very essence of the thing. Your privilege blinds you to your privilege in a sort of Russian nesting doll setup of exponential denial. Until you accept it. As I’ve written here, “people who resist the truth of privilege feel [justified] because in a world where we constantly compare paychecks and skin color and scholarships and such, it’s difficult for them to comprehend that you could be benefitting from what you don’t have, what you don’t fear, what you don’t even know about.” Our brains are not hardwired to accept absence before presence, potentiality before actuality, or theory over tangible evidence. This is why it’s difficult for many to understand that their white privilege manifests most often as what they don’t have, rather than what they do. It’s much easier to react to the word and say “but I’m poor!” than it is to imagine that you were born into a world where you’re the norm, the standard of perceived humanity from which others deviate. Slavery was abolished, yes. But that’s not like suddenly flipping a switch to the “freedom and equality for all” setting. The heinously discriminatory practice of redlining carried on until almost 1970 and influences the racial composition of many American cities right now. When you suggest that we “leave the past in the past” or “move on” or “wonder why we “make everything about race,” I answer that we can’t move on through denial, and the hole dug by the horrors of the past is getting filled bit by bit, but it’s presently still a gaping hole that requires attention. As far as “making everything about race,” we didn’t do that. That was done to us. Since we were historically enslaved and denigrated, seen as three-fifths and segregated even upon being given our “freedom,” we are not the ones who “made everything about race” because we are not the ones who did the enslaving or drafted the legislature by which we were tortured. But neither are you! Not literally, anyway. So why must you be made to feel bad for things you had no control over, just because of the skin you were born in? No reasonable person is asking that. White Guilt and White Tears are pejorative phrases because they do nothing to help the problems at hand, and you just feeling bad does nothing to help society. The message has been muddled by those who don’t truly understand it, but acknowledging white privilege is not about pointing the finger or making white people as a whole feel bad. C’mon. We consistently fight for the right to not be seen as a monolith. Why would we turn around and do it to you? It is undeniable, however, that if you are a sensible person with empathy, accepting white privilege is going to make you feel bad, and no rational adult wants to feel bad. Furthermore, if you really look at it, you may feel powerless, adding to your reasons for wanting to deny it. I get it. The exhaustion of hopelessness or feeling like you don’t know what you can do is a common emotional response to a negative shock. And it’s terrifying. I can only imagine the fear of having been living your life, probably thinking that you’re one of the “good ones,” not being racist, possibly not even thinking about race, only to be told one day that you’re actually a part of this system of oppression. Such a terrible M. Night Shyamalan-esque twist ending must surely be rejected as a fabrication, right? Because if you accept it, you’ll replay your personal movie from the beginning and perhaps see where you’ve benefitted from this thing, unwittingly and completely unintentionally wielding it against someone else. “Oppressor” is a horrific word, and certainly not one that can be applied to you… right?  In response, you may want to lash out, to say that black people who speak about white privilege are using it as an excuse; that this country is all about the right to make anything you want to of your life. You may want to quote Dr. King. Please don’t. America as a genuine meritocracy is a lofty goal and certainly far truer here than in other nations, but we’re not fully there, and your birthright in the majority must be noted as giving you a head start, as well as potential for greater ease in even the most mundane of experiences. You could absolutely still have empathy for Sandra Bland’s death, but you have a far lesser chance of seeing yourself reflected in pictures of her face, and you don’t have the experience of logging on to social media to see that police brutality and systemic racism have claimed the life of yet another person who looks like your family, who could be you. I have no interest in addressing the racially charged violence, death, or injustice of the day when so many persist in dismissing these near-daily occurrences as isolated incidents, magically unique to each day and not at all tethered to a larger power structure in America at play. I mean it when I say that I understand your reasoning for rejecting white privilege, and also when I say that your shock and awe pale in comparison with continued loss of rights and life, and that every time you ignore or deny white privilege you are a part of the problem. All I’m asking is that we can stand together and acknowledge the gaping hole of institutionalized inequality. From there, it’s up to you how you contribute (or don’t) to dismantling systemic racism and continuing the march toward that post-racial world so many of you speak of as though it’s already here.

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Published on August 11, 2015 02:59

Scott Walker is America’s biggest hypocrite: The “fiscal conservative” is giving $450 million to wealthy sports owners

Tomorrow, Scott Walker will stand on a stage at State Fair Park in Milwaukee, Wisconsin, and betray virtually every conservative economic principle there is by handing out up to $450 million in taxpayer money to wealthy sports owners to pay for private infrastructure at a time when public infrastructure is crumbling. The massive sum will go toward the building of a new sports arena for the Milwaukee Bucks basketball franchise, pleasing the team’s billionaire hedge-fund-manager owners, who threatened to move the team if they weren’t given taxpayer tribute. Conservatives in recent years have feigned concern about corporate welfare, and this deal is really the ultimate expression of it: hundreds of millions of dollars from teachers, waitresses, factory workers and shop owners funneled to pay for an aristocrat’s show palace rather than needed public service. Of all the things desperately wrong with this, perhaps the most salient is the fact that the “old” arena, the BMO Harris Bradley Center, is only 27 years old, inaugurated in 1988. Incredibly, this makes it the 3rd-oldest arena housing a professional basketball franchise, behind only Madison Square Garden in New York and the Oracle Arena in Oakland, both of which have been substantially renovated over the years. We don’t upgrade anything in this country after 27 years. There are pipes carrying water to homes that date back to the 19th century. In Milwaukee, in fact, hundreds of those pipes burst at a record pace in 2014 due to the cold weather. Seventy-one percent of Wisconsin roads are in mediocre or poor condition, and fourteen percent of its bridges are structurally unsound. If you wanted to prioritize infrastructure projects needing attention in the Badger State, “replacing the arena we built in the late 1980s” would fall down the list, somewhere below “make sure the thing Wisconsinites are riding on in cars doesn’t crash to the ground.” Herb Kohl, the former Democratic senator, sold the Milwaukee Bucks to two New York-based hedge fund managers, Marc Lasry and Wesley Edens, in 2014; and they immediately demanded a new arena, lest they abandon Milwaukee. Lasry and Edens are worth around $2 billion each, but under the purchasing agreement they would only put up $150 million for the arena, with Kohl kicking in another $100 million. The rest would come from city, county and state taxpayers. The usual discredited arguments propped up this deal. Wisconsin lawmakers promised great economic benefits from a new downtown arena. Walker said repeatedly it would be cheaper to keep the Bucks in Wisconsin than to lose them to some other city. This ignores the fact that the alternate universe where Wisconsinites don’t have a Bucks game to attend in April is not necessarily to sit in their homes and contemplate the darkness of existence. They’d maybe go out to dinner, with the economic activity simply substituted. Numerous studies have shown no economic benefits to building a new stadium; it’s just something rich people say to get someone else to pay for the construction. Seattle is not a deserted wasteland because they lost the SuperSonics in 2008. They’re doing okay. None of this mattered to politicians who could tell sports fans they “saved the Bucks,” however, and the legislature, with Walker’s prodding, agreed to cover $250 million of the $500 million needed to build the stadium. Walker’s budget literally cuts $250 million for the state university system, precisely the public share of the arena. They’re paying for it partially through borrowing, which adds interest. And if you tally up other subsidies like property tax abatements and sales tax exemptions, the 20-year cost could be as much as $500 million. That’s effectively the entire cost of the arena itself, and taxpayers will have no ownership stake in the property. In fact, the owners will get to pocket all revenue made off the stadium, including the $4 million a year for arena naming rights, none of which has to go back into city, county or state coffers. There’s no telling how Milwaukee County will scrounge up their $80 million share, all of which could be covered by 20 years of naming rights revenue. As it is, the county will try to make their annual payment by trying harder to collect unpaid debt, a dubious strategy that puts them at risk of default. Tomorrow’s big ceremony to hand out cash to billionaires is particularly ironic in light of conservative condemnation of crony capitalism, the way government picks winners and losers in the business community based on relationships and favors. Walker benefactors the Koch Brothers called for unity against “welfare for the rich” just last week. The Wisconsin chapter of the Koch-funded Americans for Prosperity has savaged the stadium deal. In this case, Walker joined the push to publicly finance the Bucks stadium shortly after his presidential PAC received a $150,000 donation linked to Jon Hammes, a longtime Walker supporter and an investor in the Bucks franchise. Hammes is now the Walker campaign’s national finance co-chairman. You’d be excused for thinking that the existing friendship helped get wealthy team investors and the political leadership in sync. There’s actually an existing policy proposed by the current president, the office Walker wants, to limit public financing for stadiums, by eliminating the ability to use tax-free municipal bonds to pay for it. This would make public funding less attractive and save the federal government billions. After forking over a half a billion on impoverished hedge funders so they can make more money with upgraded luxury boxes, Walker is perhaps an imperfect messenger for such an idea. It’s going to take more than a John Oliver segment to end the stadium swindle. Politicians have powerful incentives to get headlines for protecting sports fans’ favorites while sticking future taxpayers with the bill. But Scott Walker making this deal while trying to become president as a “fiscal conservative” may at least put a larger spotlight on the hypocrisy. You can’t preach belt-tightening and living within our means while giving giant handouts to rich welfare kings.

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Published on August 11, 2015 02:58

Look out, Dan Brown: Scientists discover second da Vinci smile

Scientific American Ed. Note: Some of the information here about the Mona Lisa was previously described in: Martinez-Conde, S. and Macknik, S.L. (2010, May 1st). What's in a Face? Scientific American, 3-4. Perhaps The Mona Lisa is the most famous painting in history because her enchanting smile is art’s most enigmatic mystery. By looking directly at Mona Lisa's lips, we notice that her smile is understated, almost nonexistent. But after looking into her eyes or the part in her hair (while paying attention to her mouth), her smile becomes much wider.  Indeed, as we gaze around Mona Lisa's face, our eyes’ movements animate her smile—a dancing grin that is altered with our perceptions. These mechanisms distinguish stimuli in the middle versus the margins of our sight, which scientists refer to as the central versus peripheral retina. In the visual field, the center and the periphery possess a different initial effect on perception.  While the neurons at the center of our vision see a very small portion of the world—giving us high-resolution vision—neurons in the periphery perceive larger portions of the visual scene, and hence possess lesser resolution. THE DA VINCI CODE OF PERCEPTION Mona Lisa's ambiguous smirk has thus been explained by a simple visual principle: when images are blurred in the periphery of our vision, her smile is also blurred: Professor Margaret Livingstone at Harvard Medical School first explained this conundrum through a simulation. She wanted to know how the visual system saw Mona Lisa's smile in the far periphery, the near periphery, and in the center of our gaze. The experiment was conducted in Adobe Photoshop.  By merely obscuring and clarifying the painting to replicate the transformation in resolution from the center of our visual field to the far periphery, Livingstone got her answer: Mona Lisa’s smile deepens in the figure below as it becomes more blurred towards the right. It is also explained through the notion that different retinal neurons are adjusted to varying the content of spatial size information in the image, which scientists refer to as its spatial frequency distribution. By some estimations, Leonardo da Vinci painted the Mona Lisa as a fusion; a happy Mona Lisa overlaid on a sad one, with each possessing a different spatial-frequency. A veritable cottage industry of scientific studies on Mona Lisa followed. Now a new study examines another enigmatic da Vinci smile, from a painting that—until recently—was lost. LA BELLA PRINCIPESSA Alessandro Soranzo and Michael Newberry from Sheffield Hallam University have examined a painting called La Bella Principessa that only recently was shown to be painted by da Vinci himself. The study, published in—Vision Research—determined that the smile’s enigmatic qualities followed from the same principles as the Mona Lisa Smile. They confirmed that it did, and that a similar painting (by a different artist) from the same period, did not. They argue that Mona Lisa’s own enigmatic smile—which was painted after La Bella Principessa’s—was therefore not a fluke, but an intentional feature of da Vinci’s mastery in expressing subtle emotions. Top: Progressively blurred La Bella Principessa (da Vinci). Middle: The Mona Lisa (da Vinci). Bottom: Portrait of a Girl (Piero del Pollaiuolo, 1470). From: Soranzo A., Newberry M. (2015) “The uncatchable smile in Leonardo da Vinci’s La Bella Principessa portrait”. Vision Research. Volume 113, pp. 78-86.  Scientific American Ed. Note: Some of the information here about the Mona Lisa was previously described in: Martinez-Conde, S. and Macknik, S.L. (2010, May 1st). What's in a Face? Scientific American, 3-4. Perhaps The Mona Lisa is the most famous painting in history because her enchanting smile is art’s most enigmatic mystery. By looking directly at Mona Lisa's lips, we notice that her smile is understated, almost nonexistent. But after looking into her eyes or the part in her hair (while paying attention to her mouth), her smile becomes much wider.  Indeed, as we gaze around Mona Lisa's face, our eyes’ movements animate her smile—a dancing grin that is altered with our perceptions. These mechanisms distinguish stimuli in the middle versus the margins of our sight, which scientists refer to as the central versus peripheral retina. In the visual field, the center and the periphery possess a different initial effect on perception.  While the neurons at the center of our vision see a very small portion of the world—giving us high-resolution vision—neurons in the periphery perceive larger portions of the visual scene, and hence possess lesser resolution. THE DA VINCI CODE OF PERCEPTION Mona Lisa's ambiguous smirk has thus been explained by a simple visual principle: when images are blurred in the periphery of our vision, her smile is also blurred: Professor Margaret Livingstone at Harvard Medical School first explained this conundrum through a simulation. She wanted to know how the visual system saw Mona Lisa's smile in the far periphery, the near periphery, and in the center of our gaze. The experiment was conducted in Adobe Photoshop.  By merely obscuring and clarifying the painting to replicate the transformation in resolution from the center of our visual field to the far periphery, Livingstone got her answer: Mona Lisa’s smile deepens in the figure below as it becomes more blurred towards the right. It is also explained through the notion that different retinal neurons are adjusted to varying the content of spatial size information in the image, which scientists refer to as its spatial frequency distribution. By some estimations, Leonardo da Vinci painted the Mona Lisa as a fusion; a happy Mona Lisa overlaid on a sad one, with each possessing a different spatial-frequency. A veritable cottage industry of scientific studies on Mona Lisa followed. Now a new study examines another enigmatic da Vinci smile, from a painting that—until recently—was lost. LA BELLA PRINCIPESSA Alessandro Soranzo and Michael Newberry from Sheffield Hallam University have examined a painting called La Bella Principessa that only recently was shown to be painted by da Vinci himself. The study, published in—Vision Research—determined that the smile’s enigmatic qualities followed from the same principles as the Mona Lisa Smile. They confirmed that it did, and that a similar painting (by a different artist) from the same period, did not. They argue that Mona Lisa’s own enigmatic smile—which was painted after La Bella Principessa’s—was therefore not a fluke, but an intentional feature of da Vinci’s mastery in expressing subtle emotions. Top: Progressively blurred La Bella Principessa (da Vinci). Middle: The Mona Lisa (da Vinci). Bottom: Portrait of a Girl (Piero del Pollaiuolo, 1470). From: Soranzo A., Newberry M. (2015) “The uncatchable smile in Leonardo da Vinci’s La Bella Principessa portrait”. Vision Research. Volume 113, pp. 78-86. 

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Published on August 11, 2015 02:45

8 stories Donald Trump would really rather you not remember

Pando writer Mark Ames has dug up some old Spy Magazine issues from the 1980s and early '90s detailing the legendary satirical magazine's early spade work in revealing what a dedicated jerk Donald Trump is. Over the course of several issues, the magazine probed into the details of Trump's exploits and outrages.

Here are some of the highlights:

Lesson He Learned From Punching His Music Teacher: In a book he wrote in 1987, Trump admitted to punching his music teacher in the second grade. While many would look back at such an event as immature furor, Trump didn't seem reflective about it at all: “In the second grade...I punched my music teacher because I didn’t think he knew anything about music....I’m not proud of that, but it’s clear evidence that even early on I had a tendency to stand up and make my opinions known in a very forceful way.”

Instant Missile Expertise: “It would take an hour and a half to learn everything there is to learn about missiles,” Trump boasted. “I think I know most of it anyway.” He claimed he should be in charge of nuclear negotiations with the Soviet Union.

Less Than Perfect Understanding of the Working Class: Trump claimed that electricians “make a hundred and some odd dollars an hour. The concrete people just make fortunes. Laborers make hundreds of thousands of dollars a year.”

Attacking Lawyers for Stopping His Unlawful Evictions: A group of lawyers defended tenants at one Trump property who claimed they were being unlawfully evicted. When the courts sided with the tenants, Trump tried to launch a racketeering lawsuit against the lawyers, claiming they were trying to “prevent, frustrate, and inhibit” him from making profits. The courts dismissed Trump's case.

Exploiting the Homeless, Bashing Refugees: Trump offered to put homeless tenants in his Central Park South building in a bid to try to drive the current tenants out so he could tear the whole thing down. The city offered to put Polish refugees there, but Trump countered he'd only allow “people who live in America now, not refugees.”

Bashing Ronald Reagan: Although not particularly crazy sounding, this may be a crazy thing for a leader in the polls of the Republican presidential primary to say. He compared rival developers to Ronald Reagan because they were “people who talk a good game but don't deliver.”

Telling the World African Americans Have It Easy: Spy quoted Trump telling reporters in 1989, “If I were starting off today, I would love to be a well-educated black, because I believe they do have an actual advantage.”

Blaming Other People For His Business Failings: In the early 1990s, Trump made a deal with Poland's tourism minister to build a series of “hotels, shops and gambling casinos in Warsaw,” but two years after the $55 million payment was made, ground wasn't even broken. “They've been patient? I've been patient,” said Trump. “Did you ever try to get quality marble in Warsaw? It's pathetic.” What all this demonstrates is even though Trump may have changed his viewpoint on a number of things – such as his previous embrace of single-payer health care – one thing has not changed over the years. Trump remains an unrepentant blowhard, where it's 1985 or 2015.

Pando writer Mark Ames has dug up some old Spy Magazine issues from the 1980s and early '90s detailing the legendary satirical magazine's early spade work in revealing what a dedicated jerk Donald Trump is. Over the course of several issues, the magazine probed into the details of Trump's exploits and outrages.

Here are some of the highlights:

Lesson He Learned From Punching His Music Teacher: In a book he wrote in 1987, Trump admitted to punching his music teacher in the second grade. While many would look back at such an event as immature furor, Trump didn't seem reflective about it at all: “In the second grade...I punched my music teacher because I didn’t think he knew anything about music....I’m not proud of that, but it’s clear evidence that even early on I had a tendency to stand up and make my opinions known in a very forceful way.”

Instant Missile Expertise: “It would take an hour and a half to learn everything there is to learn about missiles,” Trump boasted. “I think I know most of it anyway.” He claimed he should be in charge of nuclear negotiations with the Soviet Union.

Less Than Perfect Understanding of the Working Class: Trump claimed that electricians “make a hundred and some odd dollars an hour. The concrete people just make fortunes. Laborers make hundreds of thousands of dollars a year.”

Attacking Lawyers for Stopping His Unlawful Evictions: A group of lawyers defended tenants at one Trump property who claimed they were being unlawfully evicted. When the courts sided with the tenants, Trump tried to launch a racketeering lawsuit against the lawyers, claiming they were trying to “prevent, frustrate, and inhibit” him from making profits. The courts dismissed Trump's case.

Exploiting the Homeless, Bashing Refugees: Trump offered to put homeless tenants in his Central Park South building in a bid to try to drive the current tenants out so he could tear the whole thing down. The city offered to put Polish refugees there, but Trump countered he'd only allow “people who live in America now, not refugees.”

Bashing Ronald Reagan: Although not particularly crazy sounding, this may be a crazy thing for a leader in the polls of the Republican presidential primary to say. He compared rival developers to Ronald Reagan because they were “people who talk a good game but don't deliver.”

Telling the World African Americans Have It Easy: Spy quoted Trump telling reporters in 1989, “If I were starting off today, I would love to be a well-educated black, because I believe they do have an actual advantage.”

Blaming Other People For His Business Failings: In the early 1990s, Trump made a deal with Poland's tourism minister to build a series of “hotels, shops and gambling casinos in Warsaw,” but two years after the $55 million payment was made, ground wasn't even broken. “They've been patient? I've been patient,” said Trump. “Did you ever try to get quality marble in Warsaw? It's pathetic.” What all this demonstrates is even though Trump may have changed his viewpoint on a number of things – such as his previous embrace of single-payer health care – one thing has not changed over the years. Trump remains an unrepentant blowhard, where it's 1985 or 2015.

Pando writer Mark Ames has dug up some old Spy Magazine issues from the 1980s and early '90s detailing the legendary satirical magazine's early spade work in revealing what a dedicated jerk Donald Trump is. Over the course of several issues, the magazine probed into the details of Trump's exploits and outrages.

Here are some of the highlights:

Lesson He Learned From Punching His Music Teacher: In a book he wrote in 1987, Trump admitted to punching his music teacher in the second grade. While many would look back at such an event as immature furor, Trump didn't seem reflective about it at all: “In the second grade...I punched my music teacher because I didn’t think he knew anything about music....I’m not proud of that, but it’s clear evidence that even early on I had a tendency to stand up and make my opinions known in a very forceful way.”

Instant Missile Expertise: “It would take an hour and a half to learn everything there is to learn about missiles,” Trump boasted. “I think I know most of it anyway.” He claimed he should be in charge of nuclear negotiations with the Soviet Union.

Less Than Perfect Understanding of the Working Class: Trump claimed that electricians “make a hundred and some odd dollars an hour. The concrete people just make fortunes. Laborers make hundreds of thousands of dollars a year.”

Attacking Lawyers for Stopping His Unlawful Evictions: A group of lawyers defended tenants at one Trump property who claimed they were being unlawfully evicted. When the courts sided with the tenants, Trump tried to launch a racketeering lawsuit against the lawyers, claiming they were trying to “prevent, frustrate, and inhibit” him from making profits. The courts dismissed Trump's case.

Exploiting the Homeless, Bashing Refugees: Trump offered to put homeless tenants in his Central Park South building in a bid to try to drive the current tenants out so he could tear the whole thing down. The city offered to put Polish refugees there, but Trump countered he'd only allow “people who live in America now, not refugees.”

Bashing Ronald Reagan: Although not particularly crazy sounding, this may be a crazy thing for a leader in the polls of the Republican presidential primary to say. He compared rival developers to Ronald Reagan because they were “people who talk a good game but don't deliver.”

Telling the World African Americans Have It Easy: Spy quoted Trump telling reporters in 1989, “If I were starting off today, I would love to be a well-educated black, because I believe they do have an actual advantage.”

Blaming Other People For His Business Failings: In the early 1990s, Trump made a deal with Poland's tourism minister to build a series of “hotels, shops and gambling casinos in Warsaw,” but two years after the $55 million payment was made, ground wasn't even broken. “They've been patient? I've been patient,” said Trump. “Did you ever try to get quality marble in Warsaw? It's pathetic.” What all this demonstrates is even though Trump may have changed his viewpoint on a number of things – such as his previous embrace of single-payer health care – one thing has not changed over the years. Trump remains an unrepentant blowhard, where it's 1985 or 2015.

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Published on August 11, 2015 02:30