R. Mark Liebenow's Blog: Nature, Grief, and Laughter, page 5

Heart Mountain Internment Camp

I stood by the remaining guard tower that watches over the dry, windy landscape in Wyoming. This was the site of the Heart Mountain Internment Camp during World War II. Ten thousand Americans lived here in 650 barracks. Little remains of the camp now, one of ten such camps where fear triumphed over humanity. In the distance was Heart Mountain, named by the Crow people because it looked like the heart of a bison.
The camps were set up in isolated and harsh regions of the country. Barracks were hastily assembled out of green wood and tarpaper. Not insulated, as the wood dried, gaps formed between the boards and dust constantly drifted in. In winter, when temperatures dropped to 20 degrees below zero, the inmates had to stuff newspaper and remnants of cloth into the cracks to block the cold.

Their crime? Being of Japanese ancestry. Without a trial or due process, they were pulled out of their homes on the West Coast and locked up. Then, in an act of chutzpah, the government still thought it proper to draft the camp’s young men into the military, and over 800 men from Heart Mountain willing fought during the war.
Although called relocations centers, they were internment camps with armed military guards in the towers and barbed wire and held over 120,000 people. Perhaps the best known camps were Manzanar in California, because of Jeanne Wakatsuki Houston’s book, Farewell to Manzanar and Ansel Adams’ photography book; and Topaz in Utah, because of Chiura Obata’s moving book of watercolor paintings, Topaz Moon.
President Roosevelt, Congress, the Military, and even the Supreme Court said it was necessary and right to lock them up. Later they would say their decisions were wrong.
When World War II ended, the United States gave $13 billion to rebuild Germany and Europe, and provided money to rebuild Japan. After being held for three years, each Heart Mountain internee was given $25 and a train ticket. No longer having homes to return to, with businesses that had been looted, everyone had to start over. Some were not able to.
It would take more than 40 years for the U.S. to decide to pay partial reparations to its own citizens who were forced into the internment camps. The bill, signed by President Ronald Reagan, was co-sponsored by congressmen Al Simpson and Norman Mineta, who met as young Boy Scouts at the Heart Mountain camp.

The American system of justice failed its own citizens because of wartime hysteria, racial prejudice, and the failure of political leadership.

Heat Mountain Internment Camp

I stood by the remaining guard tower that watches over the dry, windy landscape in Wyoming. This was the site of the Heart Mountain Internment Camp during World War II. Ten thousand Americans lived here in 650 barracks. Little remains of the camp now, one of ten such camps where fear triumphed over humanity. In the distance was Heart Mountain, named by the Crow people because it looked like the heart of a bison.
The camps were set up in isolated and harsh regions of the country. Barracks were hastily assembled out of green wood and tarpaper. Not insulated, as the wood dried, gaps formed between the boards and dust constantly drifted in. In winter, when temperatures dropped to 20 degrees below zero, the inmates had to stuff newspaper and remnants of cloth into the cracks to block the cold.

Their crime? Being of Japanese ancestry. Without a trial or due process, they were pulled out of their homes on the West Coast and locked up. Then, in an act of chutzpah, the government still thought it proper to draft the camp’s young men into the military, and over 800 men from Heart Mountain willing fought during the war.
Although called relocations centers, they were internment camps with armed military guards in the towers and barbed wire and held over 120,000 people. Perhaps the best known camps were Manzanar in California, because of Jeanne Wakatsuki Houston’s book, Farewell to Manzanar and Ansel Adams’ photography book; and Topaz in Utah, because of Chiura Obata’s moving book of watercolor paintings, Topaz Moon.
President Roosevelt, Congress, the Military, and even the Supreme Court said it was necessary and right to lock them up. Later they would say their decisions were wrong.
When World War II ended, the United States gave $13 billion to rebuild Germany and Europe, and provided money to rebuild Japan. After being held for three years, each Heart Mountain internee was given $25 and a train ticket. No longer having homes to return to, with businesses that had been looted, everyone had to start over. Some were not able to.
It would take more than 40 years for the U.S. to decide to pay partial reparations to its own citizens who were forced into the internment camps. The bill, signed by President Ronald Reagan, was co-sponsored by congressmen Al Simpson and Norman Mineta, who met as young Boy Scouts at the Heart Mountain camp.

The American system of justice failed its own citizens because of wartime hysteria, racial prejudice, and the failure of political leadership.

Of Mountains and Bone

Turtle Island Quarterly
My nature poem “Of Mountains and Bone.” Inspired by Ansel Adams’ black and white photograph - “Tetons and the Snake River.” It’s the fourth poem down.
(The photo with this announcement is not of the Tetons, but it gives you a nature scene to look at. Do check out Adams’ stunning photo.)
www.fourdirectionpoetry.wixsite.com/turtleisland/12-3-1

Sitting On Porches

In small towns, like the one I grew up in Wisconsin, as well as in the older neighborhoods of large cities, there are still old houses with porches. Often they are close enough to the sidewalk that people walking by can talk to the people sitting there. Porches are also good for writing.
In the summer, in the time before air conditioners and cable TV, people would come out to their porch after dinner to cool down, put their feet up, and talk until it became too dark to see each other’s faces — how everyone’s day went, who was having surgery tomorrow, who was in town visiting relatives, and what did everyone think about the plan to build a new school?

Sitting on the porch, they listened to the birds chatting in the darkening trees, watched the yellow sun set over the horizon and, as the clouds cleared from the sky, they felt the air grow cool and saw the stars begin to emerge. If heat from the day is lingering, maybe they’re drinking iced tea, lemonade, mint juleps or beer to cool down. If dark clouds were moving in with rain, they talked about that, and how the farmers would be pleased.
Porches are friendly places. They invite social interaction. Houses today aren’t built with porches. Subdivisions often don’t have sidewalks, and front yards are so large that people walking by can only wave across the distance. Most people stay inside, away from the mosquitoes, and don’t know the people who live two houses down. Even in our own neighborhoods we don’t feel part of a living community. If we are struggling with an illness, loneliness or depression, we try to be strong on our own.

I live in a large city now, and after dinner I pretend that I’m working in the yard just so I can say hello to people walking by. Sometimes we talk for a time and get a sense of each other’s lives, and how, no matter how different, we are still so much the same.

Bouillabaisse Against Bullies

Today I celebrate bouillabaisse! A fish stew from Marseille. The broth made of leeks, onions, tomatoes, celery, and potatoes.
I serve it with rouille – a mayonnaise of olive oil, garlic, saffron from India, and cayenne pepper from Asia.
I dip grilled slices of thick, hearty bread into the rich sauce full of the flavors of the world that make the tongue dance, the belly sing, and the heart purr like a tiger.
No pasty white bread without flavor, nutrition or fiber.

Marseille is where they sing the song that calls the community to rise up and resist the bullies.

Quiche of Liberty

Today I eat the quiche of Liberty. The Statue is French and so is the food, via Germany. Both are immigrants, like most of our ancestors.
I eat the quiche of liberty so that we may eat cheese and worship as we please.
I eat the quiche of liberty that we may live unfettered by racism, sexism, and the tyranny of self-serving rich politicians.
I eat the quiche of liberty with the huddled masses of the Emma Lazarus – with bacon, cheese, onions, mushrooms, spinach, and Gruyere, all held together in the crust of community.

I eat the quiche of liberty and believe there is enough to eat if we cut slices for each other and share.

Apple Pie of Freedom

Today I eat an apple pie of freedom. Not that freedom is here, but pie helps me forget for a moment my despair.
I eat a pie of freedom because the desire exists that one day freedom will come for all of us.
I eat a pie of freedom, because fascists, oligarchs, and power-hungry men will not win in the end.
I eat a pie of freedom, because caring for the suffering of others is never wrong.
I eat a pie of freedom because life is more than the falsehoods, half-truths, and made-up lies that people spread about everyone who is not like them.
Today I eat a pie of freedom so that one day we may all sit down and eat pie together — apple, cherry, pumpkin, lemon cream custard — and we will ask how the other is doing, and we will listen.

Next week I shall eat quiche.

Slow Me Down

I come to this season wanting to soak up its atmosphere. I come to be moved and surprised in simple, yet subtle, ways.
But I have to be patient and wait for the Spirit to reveal, in its own time, what it will reveal. I cannot force insights to come. I cannot entice wisdom to descend. I have to trust and be receptive of gifts that I don’t anticipate and which I may not think I need. I have to be open to the unknown. This is a time of active waiting, and I confess that I do not wait well.

Slow me down that I may listen. Slow me down that I may hear. Slow me down that I may be present to this moment and to the people here.                                     

The Environment of Our Lives

Respect and Responsibility
A week ago, I listened to Lauret Savoy speak at the Aldo Leopold Center in Wisconsin about how our lives are intertwined with the environment. Savoy is Professor of Environmental Studies at Mount Holyoke College. She read passages from her book, Trace, which explores how her life was formed by the landscape of her family’s history, the places they lived, and her love of national parks, and she shared the words of Leopold.

This is my reflection on her words.
Each of us carries a community inside us. The history of all who came before us — our ancestors — are held within us. Our lives are rooted in their past, and we carry remnants of what they went through, the trauma they suffered, the indignities, the abuse, and the celebrations. These are encoded in our genes.
The home we grew up in is an environment as much as the forests, meadows and rivers around us. Our neighborhood is an environment, as well as the rest of the city. The weather and the seasons are part of this and affect us, shaping our outlook and modulating our moods. For example, if we love warm sunshine, when it’s cold and rainy for a week, we become negative.
We lose sight of our values under the onslaught of everyday chores and decisions.
With all that we have to take care of each day, we don’t have the time to think about the long-range implications of what we do or how this affects others or the land, and we need to. Every morning we need to take time to be quiet and remember our guiding principles so that we can use them to guide our actions throughout the day.
Respect other people and listen to them. They have a right to their views as much as we do. Make decisions together. Collective wisdom is greater than individual hubris.
Respect the land and take responsibility for your actions.
In the news this week, another large earthquake shook Oklahoma in an area where they never used to have earthquakes. The cause has been identified as fracking. In Ohio and Pennsylvania, drinking water for cities has been polluted by the industrial wastewater being injected into the ground. Those who are making money off of fracking say it causes no problems. Will the politicians and business people who profit from fracking take responsibility and pay for the damage that fracking is causing?
If we are shareholders in an oil company that fracks, but we say nothing about against it, then we are guilty of causing the damage.
In North Dakota, an oil pipeline is shifted away from Bismarck because white people worried that an oil leak would pollute their drinking water. The new route now goes by the water supply for Native Americans. The powerless are abused. Another treaty is broken by the United States. The oil company says the pipeline is safe. Then why move it away from Bismarck? This pipeline has already sprung a leak.
When a freeway was built through the African American community of West Oakland, it destroyed the culture of what had been a vibrant community.
Respect people and respect the land.
We continue to sell the lives of poor people, women, and peoples of color to make money. We are members of several communities – our family, our neighborhood, our city, and the land we live on.
Savoy notes that we have a history of fragmenting our communities and ecosystem. We need to foster ecological interdependence between human beings and the land. We need to encourage a sense of belonging to a place, as Leopold also believed. We need to stop exploiting the natural world and manipulating people.
We do not create communities by putting up arbitrary boundaries. Communities are organic.
We have a responsibility.

Stop Being a Man and Focus on Being Human

It is never okay to treat another human being as an object. For any reason. Ever.
Men are taught to be rugged individuals. We are taught to think, take charge, and make decisions, even if we don’t know what’s going on or understand what needs to be done.
Men are not taught the way of the heart. We are not taught how to be part of a community where ideas and insights are shared. We are not taught to respect each other. We’re taught to genuflect to power.

This is a generalization, of course. Not all men act like this.
There are many men with good and loving hearts. There are men who will stop what they are doing to help others. There are men who listen to the insights of others, who work together, men who are not afraid to learn or show their emotions, men who seek to do what is right even if it doesn’t benefit them.
The posts at the @Good Men Project are helping men learn to become better dads, husbands, and humans.
We do not create community through leverage. Cooperating with others is not a dirty word. Our community is strongest when we treat each other as equals.
It is never okay to treat another human being as an object. For any reason. Ever.

No man is an island, entire unto himself.