Adi Da Samraj


Born
in Jamaica, Long Island, New York , The United States
November 03, 1939

Died
November 27, 2008

Genre


Adi Da Samraj, born Franklin Albert Jones, has published works on his own spiritual system–variously referred to as "Adidam" or "The Daist Free Communion"–under a variety of adopted names, including Bubba Free John;, Da Free John, Heart-Master Da Love-Ananda, and Avadhoota Da Love-Ananda Hridayam.

Average rating: 4.5 · 848 ratings · 31 reviews · 189 distinct works
The Knee Of Listening: The ...

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4.10 avg rating — 103 ratings — published 1972 — 10 editions
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Easy Death: Spiritual Wisdo...

4.45 avg rating — 44 ratings — published 1983 — 4 editions
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Not-Two Is Peace: The Ordin...

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4.25 avg rating — 36 ratings — published 2006 — 4 editions
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The Dawn Horse Testament Of...

4.48 avg rating — 33 ratings — published 1985 — 5 editions
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The Method of the Siddhas

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4.57 avg rating — 30 ratings — published 1973 — 4 editions
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The Eating Gorilla Comes in...

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4.45 avg rating — 22 ratings — published 1979
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The Mummery Book: A Parable...

4.83 avg rating — 23 ratings — published 2001 — 3 editions
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Garbage and the Goddess: Th...

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4.79 avg rating — 19 ratings — published 1974 — 2 editions
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What, Where, When, How, Why...

4.48 avg rating — 21 ratings — published 2000 — 2 editions
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Drifted in the Deeper Land:...

4.56 avg rating — 16 ratings — published 1997
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More books by Adi Da Samraj…
“Fear of death is fear of surrender to Infinity.
Learn to surrender, to exist at Infinity while alive, and fear of death dissolves.
Fear of death is fear of the Unknown.
Realize the Wonder, the Eternal Unknowability of the Totality of Existence, and fear of death is transcended.
If happiness or freedom depends on the Answer to the Question, then there can be no happiness or freedom.
The Question cannot be satisfactorily or finally Answered.
For one who abides at Infinity, happy and free, at ease with his Ultimate Ignorance, the Question and the Answer are equally unnecessary.
What began will come to an end.
What is Wonderful is not threatened.
The Process of the Totality of Existence is Transcendental and Eternal.
Only a fraction of the Whole can pass away in any moment, since only a fraction of the Whole appears in any moment.
Therefore, the Heart Itself is always already Full of Wonder and Love.
"I" is the body-mind, the fraction of the Whole that is now appearing and will soon disappear.
"I" must be surrendered to the Heart, to the Whole, which is Infinity, Wonder, and Love.”
Adi Da Samraj , The Eating Gorilla Comes in Peace: The Transcendental Principle of Life Applied to Diet and the Regenerative Discipline of True Health

“Part of the apparently conventional nature of our relationships is the threat of separation and death. This body dies. That body dies. We can rejuvenate, feel better, live longer, but, even so, in this world everybody dies. That is why we do spiritual practice, because we are conscious of the destiny of our separation. We are willing to fulfill the law of love, but on the other hand what we love dies. That is why this is one of the realms of suffering. This world is not a heaven. This is not a place of fulfillment. Thus, we must yield to the true Condition. We must not become dependent upon the conventional aspect of our relations. We must recognize our relations. We must identify with the Condition of the loved one.

You must become established in the real Condition, or you will never be satisfied. You will be driven to all kinds of preoccupations and great schemes, trying to become victorious or immortal, for immortality's own sake, simply because you cannot deal with the fact of death. But death is an absolute message in this realm. It obligates us to recognize or identify one another in Truth, and we are not relieved of that obligation in this place.”
Adi Da Samraj, The Eating Gorilla Comes in Peace: The Transcendental Principle of Life Applied to Diet and the Regenerative Discipline of True Health

“Every negative complex of emotion conceals a conflict, a problem or dilemma made up of contradictory or opposing motives or desires. Self-observation must recover these emotional seeds of the dramatization of life if real control of habits is to occur. Otherwise, mere control of habits will itself become a form of dramatized conflict or warfare with the motives of our lives. Food desires, sex desires, relational desires, desires for experience and acquisition, for rest, for release, for attention, for solitude, for life, for death, the whole pattern of desires must come under the view of consciousness, the aspects of the conflicts must be differentiated, and habits must be controlled to serve well-being or the pleasurable and effective play of Life.

This whole process is truly possible only in the midst of the prolonged occasion of spiritual life in practice, since the mere mechanical and analytical attempts at self-liberation and self-healing do not undermine the principal emotion or seat of conflict, which is the intention to identify with a separate self sense and to reject and forget the prior and natural Condition of Unqualified or Divine Consciousness.”
Adi Da Samraj, The Eating Gorilla Comes in Peace: The Transcendental Principle of Life Applied to Diet and the Regenerative Discipline of True Health

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