LCFNS's Blog: Ecclesia Luciferi Blog
September 21, 2025
What is God?
Christian God
For some readers, especially those with a strongly atheistic worldview, the very use of the term “God” may seem like an obstacle to reading the article, let alone accepting its conclusions. However, Ecclesia Luciferi is not an atheistic system, it is an anti-theistic system, which is why the concept of god is of fundamental importance to the godless theology of Ecclesia Luciferi.
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This article is about god and religion and how they have been phenomena associated with humans since they began to explore nature and ask themselves metaphysical questions.
Among the various descriptions of what religion is, the introspective-reductionist approach of psychology to this issue argues that religion is a projection of human psychological needs. This means that in situations where we are unable to satisfy our needs in the real world, or cope with the difficulties of life, or with fear or regret, we create an alternative, ideal world in our imagination, which begins to influence our perception of the real world and the situations we experience.
Probably the most important psychological reason for the existence of religion is the fear of death. That is why people believe in an immortal soul that survives the death of the body and will live forever. This is a belief shared by most people, so it must be based on some adaptive evolutionary processes that caused people to believe in the immortality of the so-called soul. This has even led to opinions that perhaps this belief should not be taken away from people.
When Paul Bloom was once asked, “What is your dangerous idea?”, he replied: “The dangerous idea is that . . . if what you mean by ‘soul’ is something immaterial and immortal, something that exists independently of the brain, then souls do not exist. . . . The widespread rejection of the soul would . . . require people to rethink what happens when they die, and give up the idea (held by about 90% of Americans) that their souls will survive the death of their bodies and ascend to heaven. It is hard to get more dangerous than that.”
In theistic religions, a personal god or gods are the most important element of their followers' beliefs.
Why is it that in these religions, but also in the minds of most people, the term “god” is associated with a person?
The answer to this question was proposed by Sigmund Freud, who considered God to be a projection of the image of the father.
Christian God the Father
Stanisław Tokarski, in his article “The Formation of the Image of God and Its Influence on Interpersonal Relationships,” writes on this subject:
"For a child, parents are the fundamental reality. In traditional families, the father in particular embodies a higher order of life (behavioral norms come from him).
In the child's perception, he is the wisest, strongest, omniscient, possessing extraordinary abilities and powers. He decides on the most important matters and on the child's fate. He thus grows into an extraordinary figure who knows everything and can do anything. This image of the father forms the basic framework for the later concept of God. As the child develops an increasingly full relationship with his father, he goes through a period of idolizing him, perceiving him as if he were a god - he identifies the concept of father with the concept of God (Nelson, Jones, 1957; Strunk, 1959; Vergote, 1966).
Psychological studies have consistently shown that an important factor in the formation of the idea of God is the image of the child's parents. The child transfers the observed characteristics of the parents to God (as noted by Z. Freud and K. G. Jung). Psychological research and observations show that the beginnings of the idea of God can be observed in children as young as 2-3 years old. This is thanks to religious symbolism (which the child does not initially understand) depicting God as a human-like person (anthropomorphism). As the child develops, the image of God gradually loses these characteristics. Research by religious psychologists is interested in understanding how this image is formed in children. Two fundamental processes can be distinguished as the basic processes involved in its formation: the formation of the image of God according to the model of the parents and according to the image they have, which they pass on to the child (what they themselves think about God). The most important mediating processes involved in this formation are considered to be: imitation, identification, generalization, and projection.
The Hindu god Shiva
I think that these studies answer the question of why people imagine God to be a person and why they worship a personal God. I also believe that these psychological conditioning factors, deeply rooted in humans from childhood, make it so difficult to accept the view that God does not have to be a person.
The Greek god Zeus
Mainly in the book Biblia Pan-Satanica, but also partly in the rest of this article, I argue that from a purely logical point of view, the objective characteristics that testify to the divinity of something, traditionally attributed to a theistic god, can be attributed to a being that is not a person at all.
The Satanic God of Ecclesia Luciferi, who is in fact an anti-god to the theistic god of the Abrahamic religions in the worldview of Ecclesia Luciferi, can respond to the psychological needs of the human animal related to religion or spirituality in those who have such needs.
Ecclesia Luciferi uses the religious term god as a metaphor for godless nature, its omnipotence.
Therefore, I can say that I perceive nature as a being possessing all divine attributes. Nature understood as an all-encompassing, eternal, and indestructible being, as the totality of all that exists.
Observable Universe By Andrew Z. Colvin - Own work, CC BY-SA 3.0
This being is the creator and giver of life. It is the creator of the indisputable laws that govern everything and possesses powers beyond our understanding. Nature is reality. It exists and is completely godless.
It does not depend on a transcendent, personal, invisible agent of its existence who resides in the supernatural world. Everything that is supernatural does not exist in reality. It exists only in the fantasies created in the minds of beings created by nature. The omnipotent and omnipresent Being is a specific divine and satanic phenomenon that is the opposite of a theistic supernatural god.
It is, in essence, an anti-god, which is immanent, impersonal, completely devoid of anthropomorphic features and human morality and emotions, and is completely indifferent. It is a godless power that surpasses human ideas about gods, including human belief in their own divinity, with its power and magnitude.
Although it has given us life, it has no meaning for it. If humanity becomes extinct, if even the entire planet is destroyed, it will not matter to the cosmos. Man is completely insignificant in the face of the immensity of this being, and yet he is its child and part of it, he is matter created in the stars, which has gained consciousness, thanks to which he has obtained divine sonship, the blessings of which he can fully enjoy by perceiving this being in a pan-Satanic way.
Extended universe logarithmic illustration By Pablo Carlos Budassi - Own work, CC BY-SA 4.0
Although objectively divine, the Universe does not command, under penalty of death, that there be no other gods besides it, nor does it command or require that it be worshipped. Any conscious being who recognizes its divine qualities and its true significance for all living beings may, at its own discretion, consider nature to be divine and worship it.
Man cannot consciously call himself a god in the face of the unimaginable power and mystery of the universe that created him. However, man can achieve something akin to divinity if, through the power of his own mind and science, he one day achieves immortality.
Man has the right to maintain an atheistic attitude towards all things, but he can also adopt a pan-Satanic worldview, which has the power to change human consciousness.
In addition to its anti-theistic characteristics mentioned above, nature also possesses all the satanic characteristics implied by Christian theology, which is why Christians are forbidden to show positive emotions towards the world, which they consider to be subject to the power of Satan.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 1 John 2:5-16
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. John 14:30
The devoid-of-spirits spirituality of the godless nature of the Ecclesia Luciferi system takes its name from its prince, Luciferian spirituality. Pan-Satanism, if one were to try to give it a name appropriate to religious systems, could be called naturalistic Luciferian spirituality.
Perceiving the universe as a satanic god, of which he himself is a part of divinity, rather than just a brutal fact, the Satanist changes his attitude towards godless reality. A positive change takes place in his consciousness, which until now had been focused on himself as a separate, autonomous being who attributes divine qualities to himself while grappling with metaphysical questions. The false dualism separating the illusion of the self as something separate (transcendent, which is a property of theistic supernatural beings) from the rest of the natural world is removed. This dualism is similar to that presented by followers of theistic religions who believe that they have a soul and a body, which causes suffering because, as they believe, the soul is trapped in the cage of an imperfect body and happiness will only be possible after the death of the body, when the soul is finally freed and attains salvation. Therefore, they are not happy now, nor can they experience happiness, which will only come after their death (compare with Romans chapter 7).
A vertical logarithmic scale of the universe_Pablo_Carlos_Budassi. CC BY-SA 4.0
A person who was cared for by their parents while growing up will respect them and always be grateful to them for the gift of life. However, his parents also received life from someone else, and the creator of life itself is godless nature. So, although unconscious in our understanding, is it not worthy of worship for this reason alone?
Godless nature unintentionally gave us the gift of conscious life. It is the greatest gift one can give to someone. It is a priceless gift.
Consciousness, almost miraculous, because it is a natural property of human life, which makes us feel the continuity of existence, without beginning and without end, because we do not feel the passage of billions of years that passed before our consciousness appeared, just as we do not feel the passage of time during sleep, when consciousness is turned off, and we will not feel the infinite eons of eternity after death. Consciousness gives us the impression that we are constantly present, here and now, as if for eternity.
“The eternal present of my ‘pure’ experience, when I attend to it, is more alive to me than some later eternity.” philosopher Michel Ferrari
A proper understanding of what the gift of conscious life received from satanic nature is causes a change in consciousness, a state that theists describe as salvation, and which psychologist Abraham Maslow describes as a peak experience, which is a mystical experience (These experiences are accompanied by feelings of delight, elation, enlightenment, and even ecstasy. They take place outside of time and space, they are unmotivated, absolute, even ruthless. During such an experience, the individual experiences a state of complete but temporary freedom from fears, anxieties, behavioral control, and defense. The person experiencing such sensations forgets about the surrounding world and loses the sense of the passage of time, reveals feelings of amazement, surprise, and humility, manifests feelings of reverence, elation... During a mystical experience, a person has a deep sense of contact with the world, of unity and at the same time independence, often full of understanding of the nature of the world and of oneself.)
This salvation is realistically available, here and now, not only after death.
“If there is a sin against life, it consists perhaps not so much in despairing of life as in hoping for another life and in eluding the implacable grandeur of this life.” Albert Camus
Pan-Satanism is not a revealed religion, it does not contain inviolable dogmas of faith, it is not the ultimate truth. Pan-Satanism can be a reality for those who accept it on the basis of objective arguments in favor of its theses, which it contains within itself.
Just as no one has to call nature a god despite all the arguments that allow it to be perceived as divine.
Starting from objective arguments, Pan-Satanism can become a subjective truth for anyone who wants to follow its logic. And it is a worldview that, if accepted, acts as an active force changing consciousness. Because Satanism should have a real power within it that, on every level, both intellectual and emotional, will resist and surpass what theistic religions, based on purely abstract speculations or delusions, have to offer.
However, Satanism, which proclaims the truth about the godless nature of things, will probably always remain too dangerous an idea for most people.
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September 17, 2025
September 12, 2025
The Blessing of Fear of Death
While browsing through various posts on Substack recently, I noticed that many people ask themselves and others various existential questions, a large number of which are devoted to the nature of the human fear of death. Simply put, why are we afraid of death? My short post today contains a few of my thoughts on the subject. It is not a psychologically and philosophically in-depth analysis of this phenomenon, but simply a few thoughts that came to mind while reading these posts and entries expressing people's existential fears. I am certainly not the person who has finally figured out this problem, but I simply suggest trying to simplify things as much as possible, because most likely the simplest answer is usually the right one.
If you would like to explore this topic further, please feel free to comment on this post.
We fear death in order to live, to survive, to live long enough to pass on our genes to our offspring, to care for them until they become independent. It is a deeply rooted instinct, an evolutionary adaptation. If an antelope were not afraid of death, it would not be afraid of the lion that would devour it, and it would not survive long enough to pass on its genes to its offspring. If it weren't for the fear of death, its entire species would become extinct. If the lion weren't afraid of death, it would go to the edge of a cliff, fall and kill itself, and would not pass on its genes to its offspring. Its entire species would become extinct. In my opinion, this is the evolutionary basis of our fear of death. All other arguments, both philosophical and psychological, arose in our brain, which is extremely developed thanks to evolution and which created consciousness, which in turn creates the illusion that we are unique in the animal world. This illusion also gives us an evolutionary, adaptive advantage. It is through this sense of uniqueness that humans have dominated the natural world and begun to explore space in search of other worlds, but I do not think they will ever find a world beyond the natural one, because what humans call supernatural comes from the fantasy of their own minds, from the illusion of the soul, which is created for them by their own consciousness, which is nothing more than a product of their physical brain and can be easily turned off during anesthesia. No matter how romantic our speculations about the immortal soul and the afterlife may be, everyone should have at least a basic ability to distinguish between what is objective fact and speculation. Otherwise, according to the slogan on the poster in Fox Mulder's office from The X-Files, depicting a photo of an alleged UFO proclaiming “I Want to Believe,” everyone will consider what they want to believe to be the truth. But apparently that's how it will be, because our consciousness creates the illusion of us being supernatural beings.
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September 5, 2025
Satanic Biblical Exegesis
The Oracle by Camillo Miola 1880
The following text contains a satanic exegesis of a passage from one of the New Testament biblical letters, attributed to Saul of Tarsus, also known to Christians as the Apostle Paul. This letter, called the Epistle to the Romans, is widely regarded by Christians as one of their most important religious documents. Therefore, my satanic exegesis focuses on what I consider to be the most important elements of the theology of this epistle in order to demonstrate the foundations of theistic faith and how far theism is from empirical reality.
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Romans 1:16-32
16 For I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
The Gospel, or Christian teaching, has the power of salvation (according to Christians, salvation consists in life after death in a hitherto unidentified non-material reality) for Christians, resulting from faith in it (not from empirical knowledge), from the objective empirical and difficult truth about reality.
17 For in it the righteousness of God is revealed, which comes from faith and leads to faith, as it is written: “The righteous shall live by faith.”
Only a person who believes in the Gospel can be righteous. The Christian concept of justice derives entirely from faith in revealed truths. Human knowledge and science have nothing to do with justice.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness.
Here, a threat is made to all those who do not believe in the revealed Christian God. The author of this letter tries to instill fear in his audience, who do not yet sufficiently believe in the truths revealed in the Gospel.
19 For what can be known about God is plain to them, because God has shown it to them.
20 For since the creation of the world, His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.
The author tries to convince the reader by arguing that the existence of his invisible, immaterial god, in whom he believes, should be obvious to all unbelievers because of the existence of the material world. His logic attempts to prove the existence of the invisible from the visible world, the immaterial from the material, the supernatural from the real.
21 For although they knew God, they did not honor Him as God or give thanks to Him, but they became futile in their thinking and their foolish hearts were darkened.
22 Claiming to be wise, they became fools.
Those who did not believe in the above argument and did not accept the existence of an invisible god, who, empirically learning about reality, did not worship an abstract being created in the mind of the author of the letter, were considered by him to be fools. Here, insults and epithets appear, aimed at discrediting all those who reject theistic faith.
23 And they exchanged the glory of the immortal God for images resembling mortal man and birds and animals and reptiles.
24 Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among themselves.
25 They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
The author clearly assumes that the existence of his abstract, invisible deity, in which he believes, should be an empirical fact for everyone. He also assumes that the followers of contemporary pagan religions deliberately and consciously turned his revealed truth, which they did not know, and began to profess faith in something that actually exists instead of in his abstract being living in his head, which caused that being to abandon them to the mercy of natural human instincts. The apostle ends this part of his argument with an emotional invocation of “the Creator, who is blessed forever. Amen.”
26 Therefore, God gave them over to shameful passions: namely, women exchanged natural relations for those that are contrary to nature.
27 Likewise, the men, abandoning normal relations with women, burned with lust for one another, men with men committing shameless acts and receiving in themselves the due penalty for their perversion.
The author of the letter reveals here his “profound” understanding of the laws governing the natural world, which were apparently revealed to him by his god, who in turn is said to reveal himself through nature, so that everyone can see his invisible attributes.
28 And since they did not see fit to retain the true knowledge of God, God gave them over to a depraved mind, so that they did what should not be done.
Here, the author again argues that reason is useless, and that true knowledge of his invisible god is possible only through faith.
29 They are also full of all unrighteousness, wickedness, greed, and malice. They are given to envy, murder, strife, deceit, and malice;
30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,
31 foolish, faithless, heartless, merciless.
32 Although they know God's judgment, that those who practice such things are worthy of death, they not only do them but also approve of those who practice them.
In this passage, insults and epithets directed at those who do not believe in the good news proclaimed by the author of the letter reappear, additionally supported by threats of death against them, which is clearly intended to strengthen the religious faith of the addressees of the letter and ultimately make them realize that disbelief in his words will be severely punished.
In the above-quoted argument presented by the so-called apostle of the nations and, at the same time, probably the actual creator of Christianity, contained in a passage from the letter to the Romans, three things are clearly visible: praise for blind faith, an attempt to instill fear of the consequences of its absence, and contempt for reason.
These are the three foundations of the Abrahamic theistic religions.
Without these foundations, so clearly emphasized in the above passage, these religions would not exist.
One of the fundamental tenets of Ecclesia Luciferi Satanism is the argument that godlessness is the most important feature of traditional Satanism (godlessness is the attitude most hated by theistic religions), and that Satan's function is to serve as an archetype of proper behavior towards the Abrahamic theistic god, and more broadly towards all supernatural beings. Opposition to the three theistic virtues mentioned above: faith, fear, and contempt for reason, is the duty of a true Satanist. A Satanist who wants to consider himself as such is, however, an active opponent of the theistic god and the spread of his philosophy of blind faith and slavish obedience, not just a passive godless person. Followers of theistic religions, their brains washed in childhood by religious indoctrination, deprived of critical thinking, do what religious authorities tell them to do, manipulating crowds of followers according to instructions given to them by gurus such as the author of the above letter, Saul of Tarsus.
Blind faith, fear, and contempt for knowledge are today, just as they were two thousand years ago, the most important factors in controlling the audience of this hateful, intolerant, and anti-scientific religious propaganda of the Abrahamic religions. That is why they vote in elections for people supported by theistic lunatics, which cannot lead to positive results, as we have tangible evidence of what is happening today in a world increasingly mired in ignorance, chaos, violence, and the darkness of superstition.
Because life is a gift from godless nature and there is only one, from the perspective of Ecclesia Luciferi Satanism, it is priceless. The fact that we exist and are aware of it can be seen in terms close to miracles. The objective, empirical truth about the world knows no case of the existence of an immortal soul capable of surviving the death of the body. Instead, it knows countless cases of the ultimate death of organisms and their decay into atoms, which then return to the state of the eternal primordial matter from which they were created.
Objective empirical truth does not allow us to sacrifice our only life to baseless delusions about life after death and, related to this, a lack of respect for the godless world considered by theistic lunatics to be fallen into the power of imaginary sin. It does not allow us to sacrifice life and earth on the altar prepared for a theistic imaginary god, because the smell of burnt sacrifices is pleasing to the lord.
Satan is the enemy of god. Ecclesia Luciferi is the enemy of his religion of hatred towards objective reality.
Ecclesia Luciferi, in its satanic triadology, addresses various aspects of satanic philosophy. Its satanic theology, in addition to negative, anti-theistic, anti-Christian claims calling for the rejection of theistic faith and unfounded hope for salvation from difficult reality (although in Satanism, what some consider evil is often positive for those who can understand its nature and use it properly), it also includes a section devoted to Pan-Satanism, which paradoxically presents a positive worldview, depicting Satanism as a constantly active force of an ungodly and amoral nature (beyond human definitions of morality) that affects all beings.
Pan-Satanism is not merely a negation, but rather an encouragement to view the truly satanic nature of things as an ungodly power with unlimited creative potential, which has unintentionally gifted us with conscious life and, thanks to its evolutionary laws, has gifted us with an intellect inaccessible to other living beings. Thanks to our minds, we can consciously experience the wonders of its creativity and be constantly surprised by it in our lives, every day anew.
Since the human desire for knowledge will never be satisfied, because the answer to one question begets another, the mystery of existence itself may forever remain a mystery. Humanity will be surprised for eternity by an ever-evolving, omnipotent cosmic being who has always possessed all the characteristics that theistic theology attributes to the influence of Satan.
Paul's words about worshipping “the creature rather than the Creator” should describe the attitude of a Satanist, who either worships himself or pays due homage to something infinitely greater and more powerful than himself, which created him in the hellish fire of the heart of the stars, and of which he himself is an inseparable part.
The cosmos is not the creation of an invisible, impersonal, supernatural spirit, but is the creator of man and his mind, in which, out of existential fear and pre-scientific ignorance, he invented a theistic god. It is the theistic god who is the creation, and the one who created him is man.
This ability to properly understand erroneous theistic arguments and turn them against theistic ignorance should be proper to a Satanist. In this context, it turns out that what the Christian apostle calls a creation is in fact a creator - a god, and it is an immanent and satanic god.
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August 28, 2025
Godless Salvation
Musstad, Svartedauen (Mouse City - Black Death) - circa 1900 Illustration by Theodor Kittelsen (1857–1914)
The dogmatic truths of revealed religions provide definitive answers to all metaphysical questions, which are in essence nothing more than human speculation. Pan-Satanism, based entirely on empirical knowledge, bases its claims only on what is objectively confirmed by the world of science. Therefore, Pan-Satanism's answer to the question of the ultimate truth about the world is that we may never know it. The mystery and unknowability of the eternal satanic being is one of the reasons for our fascination with it.
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Satan, as a symbol of this impersonal, non-anthropomorphic, real, omnipotent cosmic being possessing all the divine and satanic attributes, is a powerful deity capable of challenging the transcendent Abrahamic deity from outside time and space in the minds of human animals, and he is able to win this battle for the hearts and minds of all those who are not afraid to see him as he is, in those who want the truth to set them free, who have understood that theistic salvation is pure speculation and unattainable in the real world.
In view of his attributes, satanic; in view of his power, divine; in view of his immanence, true, the cosmic being is the opposite of the theistic supernatural (beyond reality) Abrahamic god, he is Satan.
We are his children in an intimate relationship with him, through our real existence in him as part of his matter created countless eons ago in the hearts of stars, as beings created from other beings inextricably linked to him, who developed with the help of his laws for immeasurable time, who are just as good and evil and compassionate and cruel and moral and amoral as he himself, because we are part of his nature, we are part of the satanic universe. And we are here and now part of its eternity, and we do not live in groundless hope for eternal life after death. By understanding that we are part of something much greater than ourselves, we experience the religious state of satanic consciousness.
Pan-Satanism possesses all the characteristics that can form the basis of godless spirituality. It is based on empirical facts, on the description of the world offered to us by scientific objectivity, while at the same time using religious symbolism and a philosophical and theological description of reality.
Pan-Satanism is not directed at those who consciously choose to escape from the truth that may cause existential fear, into the comfort provided by religious myths about life after death and a heavenly paradise where there will be no more death and suffering, to people whom the Biblia Satanae calls blind people who do not want to see. Such people are incurable. Pan-Satanism is aimed at people who are ready to accept the truth about the non-obvious existence of the Satanic Being - the Cosmos, which has always surpassed the theistic god, which is and always has been the opposite of his characteristics, and which the transcendent god has never been able to control. Pan-Satanism is aimed at people capable of marveling at the truth that they are part of this self-organizing eternal being, which is constantly evolving in a seemingly aimless way, whose future forms no one can predict, and which, together with the beings born in it, is heading into the unknown.
The godless nature and its powers absolutely surpass our ideas about its power and our belief in free will. The cosmos is not subject to human control and is a mystery of which we have only learned a fraction.
Unity, connection, and participation in the mysteries and destiny of this almighty being are the factors that have the power to unleash religious emotions in humans.
The feeling of being part of the true and eternal nature of this almighty being, with its dark and amoral instincts and characteristics, a being that knows no concept of sin, that will never judge or condemn man for his true nature, but which at the same time will mercilessly and with complete indifference eliminate those individuals who make mistakes and oppose its laws, can be called religious.
Pan-Satanism gives a sense of being one with the power of Satanic nature, of feeling the achievement of the goal of life, which is the awareness of life itself, of existing together with the eternal universe, here and now, of experiencing the awareness of being constantly, as if for eternity, of feeling the joy of godless salvation.
This is a state that followers of the theistic god of the Abrahamic religions are unable to experience because their life of faith consists of a constant struggle with their true nature, with their body, which they consider fallen and corrupted by sin, and they perceive the entire natural world in the same way, and therefore they suffer and sigh, looking forward to death and their entry into paradise in the afterlife, and at the same time they cannot be happy as souls in heaven because, while still alive, they have not yet reached heaven, so they cannot yet feel the happiness of salvation from their sinful nature here and now.
I am afraid that achieving theistic salvation is not possible. Satanic enlightenment is available here and now, and only here and now.
Pan-Satanic spirituality is available to those who want to experience it.
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August 18, 2025
Biblia Pan-Satanica
A book written and published by Ecclesia Luciferi entitled Biblia Pan-Satanica (The Pan-Satanic Bible) has already been released.
The concept of Pan-Satanism contained in this godless book is a metaphysical description of reality, using satanic symbolism as best reflecting the true nature of things according to Satanic System of Godlessness Ecclesia Luciferi.
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This description is based on philosophy, science, and theology, three fields that allow us to understand reality from a metaphysical and ontological point of view.
This text aims to present intellectually satisfying arguments in favor of the rationality of perceiving reality in the light of the Satanism of Ecclesia Luciferi.
It contains logical arguments explaining why it is justified to use the terms satanic and divine, among others, to describe the omnipotence of the godless nature in accordance with the godless theology of the Satanic System Ecclesia Luciferi.
Biblia Pan-Satanica consists mainly of two satanic books of the Ecclesia Luciferi: Pan-Satanism with pan-satanic letters and the writing Apostolus Satanae, as well as the rewritten book The Satanic Kerygma.
In the new version of The Satanic Kerygma, the main emphasis has been placed on its Pan-Satanic accents, and a new chapter has also been added to it. It can therefore be considered that this new version of this book is synoptic in relation to the original version.
The collection of ungodly writings that make up the Biblia Pan-Satanica forms the Pan-Satanic Bible.
Listen to an excerpt from the Biblia Pan-Satanica on the Ecclesia Luciferi YouTube channel:
You can buy the book Biblia Pan-Satanica at the following link:
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August 14, 2025
August 9, 2025
Biblia Pan-Satanica
Dear Godless Ones, I have decided to publish a new book soon, modestly titled: Biblia Pan-Satanica. As befits a bible, this book will consist of writings such as Pan-Satanism and a completely rewritten version of The Satanic Kerygma.
In this new version of The Satanic Kerygma, emphasis has been placed on its Pan-Satanic aspects. A new chapter has also been added, which can be listened to on the Ecclesia Luciferi YouTube channel, the link to which I am posting below.
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It can therefore be considered that this new version of The Satanic Kerygma is synoptic to the original version. However, emphasis has been placed on other elements of Satanic Triadology compared to the original. That's all for the ungodly word for Sunday. Ave Satanas
LCFNS
Listen to an excerpt from the Pan-Satanic Bible here:
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July 25, 2025
Epistle to the Ungodly
The entire chapter from the Unholy Bible: Biblia Satanae entitled Epistle to the Ungodly can be listened to on the Ecclesia Luciferi YouTube channel.
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July 13, 2025
Satanic Triadology of Ecclesia Luciferi
The Satanic Triadology of Ecclesia Luciferi is an impious doctrine (impia doctrina) that rejects any belief in a personal, transcendent god and consists of three satanic phenomena that form the unity of the doctrine of Satanism of Ecclesia Luciferi. It is divided into three sections, which have been given satanic names:
Section One: Pater Satanicus (Satanic Father) is a section devoted to ungodly/satanic knowledge or science (Satanica Scientia) - it deals with recognizing the true nature of things, that is, teaching the truth about the omnipotence of satanic laws and forces ruling the cosmos.
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Pater Satanicus - Cosmos - the almighty, eternal Satanic Being
Section Two: Filius Satanicus (Satanic Son) is a section devoted to satanic/luciferian enlightenment (Satanica Illuminatio) - it deals with internal godless enlightenment and luciferian transformation of consciousness.
Filius Satanicus - Lucifer - Man as a species endowed with a skeptical, rebellious Luciferian mind, whose collective genius has the power to lead him to divinity.
Section Three: Spiritus Satanicus (Satanic Spirit) is a section devoted to the satanic inspiration (Satanica Inspiratione) resulting from the sense of unbelief (sensus infidelitatis) - it deals with the action of satanic inspiration leading to unbelief and original impiety.
Spiritus Satanicus - Godless Instinct - the intuition of sinful nature calling for natural godlessness.
The topics covered in the first section – Pater Satanicus – Satanica Scientia – are mainly dealt with in the books Pan-Satanism and The Satanic Kerygma.
The topics covered in the second section – Filius Satanicus – Satanica Illuminatio – are dealt with in the books Extrema Unctio and The Satanic Kerygma.
The issues of the third section - Spiritus Satanicus - Satanica Inspiratione are dealt with in the books: Biblia Satanae, Ecclesia Luciferi, Dark Nevi'im and Missale Satanae.
The books Missale Satanae and Extrema Unctio can also be classified as part of the satanic liturgy of Ecclesia Luciferi.
The book Godless Satanism Doctrine addresses all of the above issues related to the Satanic Triadology of Ecclesia Luciferi. It is, as it were, an introduction to the Satanism of Ecclesia Luciferi.
There are, of course, many other issues addressed in the books and writings/posts by Ecclesia Luciferi. However, the three sections mentioned above are the most important for the satanic theology of Ecclesia Luciferi.
Ave Satanas!
Ave Trinitati Impiae!
LCFNS
Ecclesia Luciferi books:
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