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“We are men without ambition, and all we want is to be left alone, in peace so that we can try and be happy. So few people will understand this simplicity.”
Upamanyu Chatterjee, English, August: An Indian Story
“In his essay,Agastya had said that his real ambition was to be a domesticated male stray dog because they lived the best life.They were assured of food,and because they were stray they didn't have to guard a house or beg or shake paws or fetch trifles or be clean or anything similarly meaningless to earn their food.They were servile and sycophantic when hungry;once fed,and before sleep,they wagged their tails perfunctorily whenever their hosts passes,as an investment for future meals.A stray dog was free,he slept a lot,barked unexpectedly and only when he wanted to,and got a lot of sex.”
Upamanyu Chatterjee, English, August: An Indian Story
“No one reveals himself more completely to others than to himself - that is, if he reveals himself at all.”
Upamanyu Chatterjee, English, August: An Indian Story
“I'm happy for you Agastya,you're leaving for a more meaningful context. This place is like a parody, a complete farce, they're trying to build another Cambridge here. At my old University I used to teach Macbeth to my MA English classes in Hindi.English in India is burlesque. But now you'll get out of here to somehow a more real situation. In my time I'd wanted to give this Civil Service exam too, I should have. Now I spend my time writing papers for obscure journals on L. H. Myers and Wyndham Lewis, and teaching Conrad to a bunch of half-wits.”
Upamanyu Chatterjee, English, August: An Indian Story
“He absent-mindedly fondled his crotch and then whipped his hand away.No masturbation,he suddenly decided.He tried to think about this but sustained logical thought on one topic was difficult and unnecessary.No,i am not wasting any semen on Madna.It was an impulse,but he felt that he should record it.In the diary under that date,he wrote,'From today no masturbation.Test your will,you bastard'. Then he wondered at his bravado.No masturbation at all?That was impossible.”
Upamanyu Chatterjee, English, August: An Indian Story
“You feel even more naked and alone, he said silently, when you reveal yourself, a gratuitous act, for the strength and comfort you look for, any of those last illusions of consolations, can finally be only within you.”
Upamanyu Chatterjee, English, August: An Indian Story
“Only when you die will you cease to feel ridiculous.”
Upamanyu Chatterjee
“Most of us, Ogu, live with a vague dissatisfaction, if we are lucky. Living as we do, upon us is imposed a particular rhythm - birth, education, a job, marriage, then birth again, but we all have minds don't we?
For most Indians of your age, just getting any job is enough. You were more fortunate for you had options before you.
These sound like paternal homilies, don't they, but you've always had surrogate parents, your aunts, and then in Delhi, your Pultukaku, and we've not really spent much time together.”
Upamanyu Chatterjee, English, August: An Indian Story
“Indecision will be your epitaph.”
Upamanyu Chatterjee, English, August: An Indian Story
“Land is important everywhere, all kinds of land. But you have lived in cities. There you cannot sense the importance of agricultural land, its the real wealth. Each of these squares and hexagrams could be worth lakhs.”
Upamanyu Chatterjee, English, August: An Indian Story
tags: land
“He didn't want the friends of the different stages of his life to meet. Their encounter would almost be between different facets of himself, face to face.”
Upamanyu Chatterjee
“The inhabitants of this world moved so much, ceaselessly and without sanity, and realized only with the last flicker of their reason that they had not lived. Endless movement, much like the uncaring sea, transfers to alien places, passages to distant shores, looking for luck, not sensing that heaven was in their minds.”
Upamanyu Chatterjee, English, August: An Indian Story
“God is a first-rate bureaucrat, one of the best. In all matters, He sees the truth, but is yet to take a decision.”
Upamanyu Chatterjee, The Mammaries of the Welfare State
“The days turned slowly, somewhat with the rhythm of a gently swirling merry-go-round from which one simply cannot get off. They seemed for everybody to be suffused with hate and its variants. One detested, for example—and without quite wanting to—other cars in the morning rush-hour traffic. Later in the day, one felt envious of, or contempt for, one’s office colleagues and the relish with which they played—over their teacups and through their coffee breaks—their games of one-upmanship that would be disrupted only when the acid in their tongues descended to gnaw at their stomach linings or they felt the first paralysing jabs of their hearts going on the blink. Even when, during the day, to relieve stress—except that, paradoxically, it seemed instead to sharpen the desolation, illumine more pitilessly the bleakness, the vanity of their futures—even when one of them throbbed to touch some proximate human, that lust too seemed destructive and replete with hate, a form of battering rancour.”
Upamanyu Chatterjee, Fairy Tales at Fifty
“The railway station provided them all that they needed: flatulence-generating food, tea, water, paan, shelter, electricity, social intercourse, seating, mucky toilets—and drugs, coolies, women and children for sale at most reasonable prices. What more could a man ask for?”
Upamanyu Chatterjee, Fairy Tales at Fifty
“Home is the hanky-panky of memory - honeyed, quilted - a fabulous once-upon-a-time lull.”
Upamanyu Chatterjee, The Last Burden
“Fifty long years rapidly up and yet how quietly and without fuss they continued to glide into the future on a smooth and silent electric train that had no brakes; not moving dramatically fast but simply and inexorably, as though it, being a monstrous, impassive machine, saw no need to pick up speed to arrive at a future that too would be so unnervingly dull, so much a numbing repetition of fruitless routine, its incapacitating tedium to be interrupted only by death, that final, endless, terrifying yawn.”
Upamanyu Chatterjee, Fairy Tales at Fifty
“But fourteen hundred years of interpreting the Rule has imbued to it a suppleness, an elasticity that allows its adherents to bend, twist and crane their necks with ease, and to smile and nod without feeling guilty or sinful or deserving of a chastising thunderbolt from Heaven”
Upamanyu Chatterjee, Lorenzo Searches For The Meaning Of Life
“That men at some time are masters of their fates was no longer merely a famous quotation. The idea haunted him, continually taunting him to confront it, but his mind responded only dully, in slow ineffective spasms. He did not know whether he should resign himself to his world, and to the rhythm that, living as we do, is imposed upon us, or whether he should believe in the mere words of an ancient Hindu poem, which held that action was better than inaction.”
Upamanyu Chatterjee, English, August: An Indian Story
“The Collectorship of Madna is the seventh post that he has held in eight years. He is quite philosophic about the law that governs the transfer of civil servants; he sees it as a sort of corollary to the law of karma, namely, that the whole of life passes through innumerable and fundamentally mystifying changes, and these changes are sought to be determined by our conduct, our deeds (otherwise, we would quite simply lose our marbles); only thus can we even pretend to satisfactorily explain the mystery of suffering, which is a subject that has troubled thoughtful souls all over the world since time immemorial. It is also a hypothesis that justifies the manifest social inequalities of the Hindu community.”
Upamanyu Chatterjee, The Mammaries of the Welfare State
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Upamanyu Chatterjee, English, August Screenplay
“Yet one more encounter with new faces, he thought, as he watched a tree and a cloud move past in slow motion, and eventually this one would also blur into the others; all that would remain distinct, perhaps, would be a few words that only he would deem significant, or an angle of a face, which in turn his mind would link with other things, some oddity of accent, or some other words confusing time and place and people to look for a pattern, some essence.”
Upamanyu Chatterjee, English, August: An Indian Story
tags: memory
“You should marry early. As one grows older, one becomes increasingly reluctant to share one’s toilet with someone else. What’s”
Upamanyu Chatterjee, The Mammaries of the Welfare State
“pWhen your parents pass away, you have no home at all - only your children do.”
Upamanyu Chatterjee, The Last Burden
“The Father, the Son and the Holy Ghost, they all understand the importance of that first espresso.”
Upamanyu Chatterjee, Lorenzo Searches For The Meaning Of Life
“Missing is worse than being killed in action. Missing is a wound that doesn't heal; in it festers hope.”
Upamanyu Chatterjee, Lorenzo Searches For The Meaning Of Life
tags: hope
“It was soporific to be mindlessly shunted about in a vehicle, to succumb to marijuana, the heat, the rhythm and roar of the jeep”
Upamanyu Chatterjee, English, August: An Indian Story
“The Gita reminded him of the joker of Madna. "If thou wilt not fight thy battle battle of life because in selfishness thou art afraid of the battle, thy resolution is in vain: nature will compel thee. Because thou art in the bondage of Karma, of the forces of thine own past life.”
Upamanyu Chatterjee, English, August: An Indian Story
“Far away in a field was a farmer behind two oxen, ploughing, three slow spots in a landscape of brown and green. Agastya looked at him and thought, too many worlds, concentric, and he a restless centre.”
Upamanyu Chatterjee, English, August: An Indian Story
“When your parents pass away, you have no home at all - only your children do.”
Upamanyu Chatterjee, The Last Burden

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