Ameya Warde
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Ameya Warde

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Book cover for The Dawn of Detroit: A Chronicle of Slavery and Freedom in the City of the Straits
Deep histories flow beneath present inequalities, silent as underground freshwater streams. The racial and class divisions that set groups against one another are old, aquatic creatures. We sometimes sense this. We sometimes feel the ...more
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Jonathan Haidt
“That might be good news for rationalists—maybe we can think carefully whenever we believe it matters? Not quite. Tetlock found two very different kinds of careful reasoning. Exploratory thought is an “evenhanded consideration of alternative points of view.” Confirmatory thought is “a one-sided attempt to rationalize a particular point of view.”13 Accountability increases exploratory thought only when three conditions apply: (1) decision makers learn before forming any opinion that they will be accountable to an audience, (2) the audience’s views are unknown, and (3) they believe the audience is well informed and interested in accuracy.”
Jonathan Haidt, The Righteous Mind: Why Good People are Divided by Politics and Religion

Mark     Thomas
“An Act of Dissent is simply a way of saying, 'No, I do not accept this and, as my silence may be construed as acquiescence, I would like to make a small gesture to indicate that you can all go fuck yourselves.”
Mark Thomas, 100 Acts of Minor Dissent

George Lakoff
“The brain is not neutral; it is not a general-purpose device. It comes with a structure, and our understanding of the world is limited to what our brains can make sense of. Some of our thought is literal- framing our experience directly. But much of it is metaphoric and symbolic, structuring our experience indirectly but no less powerfully. Some of our mechanisms of understanding are the same around the world. But many are not, not even in our own country and culture.

Our brains and minds work to impose a specific understanding on reality, and coming to grips with that can be scary, that not everyone understands reality in the same way. That fear has major political consequences. Since the brain mechanisms for understanding reality are mostly unconscious, and understanding of understanding itself becomes a political necessity.”
George Lakoff, The Political Mind: Why You Can't Understand 21st-Century American Politics with an 18th-Century Brain

Jonathan Haidt
“Anyone who values truth should stop worshipping reason. We all need to take a cold hard look at the evidence and see reasoning for what it is. The French cognitive scientists Hugo Mercier and Dan Sperber recently reviewed the vast research literature on motivated reasoning (in social psychology) and on the biases and errors of reasoning (in cognitive psychology). They concluded that most of the bizarre and depressing research findings make perfect sense once you see reasoning as having evolved not to help us find truth but to help us engage in arguments, persuasion, and manipulation in the context of discussions with other people. As”
Jonathan Haidt, The Righteous Mind: Why Good People are Divided by Politics and Religion

George Lakoff
“The brain is not neutral; it is not a general-purpose device. It comes with a structure, and our understanding of the world is limited to what our brains can make sense of. Some of our thought is literal- framing our experience directly. But much of it is metaphoric and symbolic, structuring our experience indirectly but no less powerfully. Some of our mechanisms of understanding are the same around the world. But many are not, not even in our own country and culture.”
George Lakoff, The Political Mind: Why You Can't Understand 21st-Century American Politics with an 18th-Century Brain

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