Speculum Mentis Quotes

“The world of imagination is thought implicit, the world of thought, so called, is thought explicit.”
― R. G. Collingwood, Speculum Mentis

“When the mind becomes conscious of itself as thought it simultaneously becomes conscious of itself as action. Thought and action, truth and freedom (‘ye shall know the truth, and the truth shall make you free’) are inseparable, and are in fact correlative aspects of an indivisible reality. Hence they became simultaneously explicit in the mind’s process of self-discovery.”
― R. G. Collingwood, Speculum Mentis

“Art is the cutting edge of the mind, the perpetual out-reaching of thought into the unknown, the act in which thought eternally sets itself a fresh problem. So play, which is identical with art, is the attitude which looks at the world as an infinite and indeterminate field for activity, a perpetual adventure. All life is an adventure, and the spirit of adventure, wherever it is found, can never be out of place. It is true that life is much more than this; it is never, even its most irresponsible moments, a mere adventure; but this it is; and therefore the spirit of play, the spirit of eternal youth, is the foundation and beginning of all real life. 1”
― R. G. Collingwood, Speculum Mentis

“Economics is not a true description of one kind of action but an abstract, arbitrary, and therefore erroneous description of all action; and the ‘economic man’ whom it describes is not, in these days, denied to be a fictitious entity”
― R. G. Collingwood, Speculum Mentis

“Rational truth—and all truth is rational—is essentially that which can justify itself under criticism and in discussion.”
― R. G. Collingwood, Speculum Mentis

“We did not assume that any one form of experience could be accepted as already, in its main lines, wholly free from error. Led by this principle, we found that the real world was implied, but not asserted, in art; asserted, but not thought out, in religion; thought out, but only subject to fictitious assumptions, in science; and therefore in all these we found an ostensible object—the work of art, God, the material universe—which was confessedly a figment and not the real object. The real object is the mind itself, as we now know.”
― R. G. Collingwood, Speculum Mentis

“In each case an error as to the true nature and meaning of life reacts on that life itself and produces not indeed a reality corresponding to the error—which would in that case cease to be an error—but a reality of a one-sided kind, showing within itself various strains and symptoms of faulty equilibrium resulting from the error. It”
― R. G. Collingwood, Speculum Mentis

“Superstitions of all kinds break out on all hands even at this enlightened stage of the world’s history, and there is no reason to think that they will soon become extinct.”
― R. G. Collingwood, Speculum Mentis

“as if any one but a fool imagined that he could compress a thing like art or religion or science into an epigram which could be lifted from its context and, so lifted, continue to make sense. Giving and collecting definitions is not philosophy but a parlour game. The writer’s definition of religion (as of art and so forth) is coextensive with this entire book, and will nowhere be found in smaller compass. Nor will it be found in its completeness there; for no book is wholly self-explanatory, but solicits the co-operation of a reasonably thoughtful and instructed reader. Religion,”
― R. G. Collingwood, Speculum Mentis

“The failure of art is, as we have said, not a complete failure. Substantial truth is revealed to us, we are not cheated of that; but it is revealed only in the equivocal form of beauty, submerged, so to speak, in the flood of aesthetic emotion. It is only because truth is revealed in it that the emotion is aesthetic; but emotional truth, truth in the guise of beauty, is not truth at all in the formal sense Art asserts nothing; and truth as such is matter of assertion. To be itself, it demands logical form. Art fails us because it does not assert. It is pregnant with a message that it cannot deliver. To”
― R. G. Collingwood, Speculum Mentis

“Knowledge as a past fact, as something dead and done with—knowledge by the time it gets into encyclopaedias and text-books—does consist of assertion, and those who treat it as an affair of encyclopaedias and text-books may be forgiven for thinking that it is assertion and nothing else. But those who look upon it as an affair of discovery and exploration have never fallen into that error. People who are acquainted with knowledge at first hand have always known that assertions are only answers to questions. So Plato described true knowledge as ‘dialectic’, the interplay of question and answer in the soul’s dialogue with itself; so Bacon pointed out once for all that the scientist’s real work was to interrogate nature, to put her, if need be, to the torture as a reluctant witness; so Kant mildly remarked that the test of an intelligent man was to know what questions to ask, and the same truth has lately dawned on the astonished gaze of the pragmatists. Questioning is the cutting edge of knowledge, assertion is the dead weight behind the edge that gives it driving force”
― R. G. Collingwood, Speculum Mentis

“Every one knows that our civilization is in difficulties, and the stupidity of the suggested remedies only indicates the gravity of the disease, for a sick society has to diagnose and cure its own complaint, and the worse the complaint, the wilder the diagnosis is likely to be But no one denies the disease.”
― R. G. Collingwood, Speculum Mentis