King Quotes

“To accept evil without challenging it, King concluded, would be to condone it.”
― Jonathan Eig, King: A Life

“We’ve mistaken King’s nonviolence for passivity. We’ve forgotten that his approach was more aggressive than anything the country had seen—that he used peaceful protest as a lever to force those in power to give up many of the privileges they’d hoarded.”
― Jonathan Eig, King: A Life

“And we are not wrong… If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Constitution of the United States is wrong. If we are wrong, God Almighty is wrong. If we are wrong, Jesus of Nazareth was merely a utopian dreamer that never came down to earth. If we are wrong, justice is a lie. Love has no meaning. And we are determined here in Montgomery to work and fight until justice runs down like water and righteousness like a mighty stream.”
― Jonathan Eig, King: A Life

“He warned that materialism undermined our moral values, that nationalism threatened to crush all hope of universal brotherhood, that militarism bred cynicism and distrust. He saw a moral rot at the core of American life and worried that racism had blinded many of us to”
― Jonathan Eig, King: A Life

“If you can do one single thing towards a just, durable, and creative peace, you will have fulfilled your major obligation to the world,”
― Jonathan Eig, King: A Life

“King learned to put the emotionalism of the church in context. “All week long,” he said, “at his job, traveling, shopping, eating, in almost everything he does, the Negro represses his emotions; puts up with discrimination; sees himself segregated and shunted into inferior housing, schools, jobs; closes his ears to the names he is called. On Sunday, when he goes to church, all these emotions burst forth. He shouts ‘Amen.’ He sings and stamps his feet, partly from joy at his freedom in his own church, partly from the sorrow of his experiences. For many Negroes, religion has probably provided a safety valve against insanity or rebellion. But there’s a danger in this emotionalism, too. It can become as empty a form as any other.”
― Jonathan Eig, King: A Life

“The racial condition … will never be settled right until a more friendly contact is made among the ministers of both races.”
― Jonathan Eig, King: A Life

“But in hallowing King we have hollowed him. From Montgomery to Chicago, along those streets named Martin Luther King Jr. Drive and Martin Luther King Jr. Avenue and Martin Luther King Jr. Highway and Martin Luther King Jr. Boulevard, poverty and segregation rates remain much higher than the local and national averages, according to recent studies. In those schools named for King, and in almost every school in America, King's life and lessons and often smooth and polished beyond recognition. Young people hear his dream of brotherhood and his wish for children to be judged by the content of their character, but not his cry for an end to the triple evils of materialism, militarism, and racism. [...] Our simplified celebration of King comes at a cost. It saps the strength of his philosophical and intellectual contributions. It undercuts his power to inspire change.”
― Jonathan Eig, King: A Life

“When we love on the agape level,” he wrote years later, “we love men not because we like them … but because God loves them.”
― Jonathan Eig, King: A Life

“King and Malcolm X were often portrayed as antagonists, in part because of Malcolm’s vitriol and because of comments attributed to King in a 1965 Playboy magazine interview conducted by Alex Haley. But the recent discovery of Haley’s unedited interview transcript shows that King was not as critical as Playboy made him sound. The magazine quoted King saying of Malcolm: “He is very articulate, as you say, but I totally disagree with many of his political and philosophical views … I have often wished that he would talk less of violence, because violence is not going to solve our problem. And in his litany of articulating the despair of the Negro without offering any positive, creative alternative, I feel that Malcolm has done himself and our people a great disservice. Fiery demagogic oratory in the black ghettoes, urging Negroes to arm themselves and prepare to engage in violence, as he has done, can reap nothing but grief.” Here’s what King actually said. PLAYBOY: Dr. King, what is your opinion of Negro extremists who advocate armed violence and sabotage?”
― Jonathan Eig, King: A Life

“he wrote that he didn’t want anyone to think he was seeking sympathy, but that the dangers associated with his work indeed had changed him. Suffering had the power to bring people closer to Jesus, in King’s view. People who were willing to suffer rather than inflict suffering on others could set the example, he said, changing relationships between individuals, communities, racial groups, and nations. He echoed the words of Jesus in Matthew 11:28–30: I have learned now that the Master’s burden is light precisely when we take his yoke upon us. My personal trials have also taught me the value of unmerited suffering. As my suffering mounted I soon realized that there were two ways I can respond to my situation: either to react with bitterness or seek to transform the suffering into a creative force. I decided to follow the latter course … I have lived these last few years with the conviction that unearned suffering is redemptive … The suffering and agonizing moments through which I have passed over the last few years have also drawn me closer to God.”
― Jonathan Eig, King: A Life

“One three-page letter from a thirty-seven-year-old white woman from Pleasantville, New York, concluded: “I am so glad you didn’t sneeze.” Almost ten years later, King would build the final speech of his life around that line, although he would add dramatic power to the anecdote by attributing the letter to a ninth-grade student at White Plains High School. “I, too, am happy that I didn’t sneeze,” he would say. He would repeat the refrain to celebrate all the joys, struggles, and triumphs he would have missed had he made an abrupt move that day in Blumstein’s department store. Thoughts of death had long preoccupied him. Now he saw that nonviolent movements grew stronger when they came under attack. Violent assaults on the determinedly nonviolent aroused sympathy and attracted support for the cause. It was a lesson that would shape the last ten years of his life.”
― Jonathan Eig, King: A Life

“King’s calm tone and conservative attire may have disguised the boldness of his words: “I think it’s better to be aggressive at this point,” he said. “It seems to me that it is both historically and sociologically true that privileged classes do not give up their privileges voluntarily. And they do not give them up without strong resistance.”
― Jonathan Eig, King: A Life

“Great men … have not been boasters and buffoons,” wrote Emerson, “but perceivers of the terror of life, and have manned themselves to face it.”
― Jonathan Eig, King: A Life

“Our simplified celebration of King comes at a cost. It saps the strength of his philosophical and intellectual contributions. It undercuts his power to inspire change. Even after Americans elected a Black man as president and after that president, Barack Obama, placed a bust of King in the Oval Office, the nation remains racked with racism, ethno-nationalism, cultural division, residential and educational segregation, economic inequality, violence, and a fading sense of hope that government, or anyone, will ever fix those problems.”
― Jonathan Eig, King: A Life

“Intelligence plus character—that is the goal of true education … If we are not careful, our colleges will produce a group of close-minded, unscientific, illogical propagandists, consumed with immoral acts. Be careful, ‘brethren!’ Be careful, teachers!”
― Jonathan Eig, King: A Life

“They said to one another, Behold, this dreamer cometh … Let us slay him … And we shall see what will become of his dreams.”
― Jonathan Eig, King: A Life

“Well, there really isn’t too much to tell. First I started not to ride the bus because I wasn’t feeling well, however, after leaving the drug store and getting some medicine, a bus came along which was almost empty, so I took it rather than a cab. After the bus had gone a couple of blocks, it became full, then these white people got on. I only noticed them though, when the motorman said, “Alright, let me have those seats!” The two persons across from me moved and the man sitting with me … The motorman then said, “Didn’t you hear me? I said, let me have those seats!” I then told him that I was not going to move because I got on first and paid the same fare, and I didn’t think it was right for me to have to stand so someone else who got on later could sit down. I made up my mind that I was not going to move even if there were seats in back. I was tired of being humiliated. The bus driver then went on for another block to the circle downtown. The circle in downtown Montgomery was once the center of the city’s slave trade. Parks continued: There he stopped and called the police. When they came, they asked me why I didn’t move back, and I told them the same thing I told the motorman. Then they talked to the driver secretly, however, I did hear one say “NAACP,” and “Are you sure you want to press charges.” The driver said that he did, and that he would come down after his next trip. The policemen were reluctant, but they had no choice. When we got to the jail and the charges were made, I was photographed and finger-printed. I then started to one of the fountains to get some water, but was told that I could not drink from the fountain, so a policeman got the water in a glass for me. After this, I called my husband and told him I was in jail and that my bond would be $100. He and my mother were horrified, after explaining why I was there, they sort of calmed down a bit, and I finally got home.”
― Jonathan Eig, King: A Life

“choose to identify with the underprivileged,” he said. “I choose to identify with the poor,” he said. “I choose to give my life for the hungry … This is the way I am going. If it means suffering a little bit, I’m going that way. If it means sacrificing, I’m going that way. If it means dying for them, I’m going that way, because I heard a voice saying, ‘Do something for others.’” 43 “Not an Easy Time for Me” IN 1964, IN a Gallup public opinion survey, Americans had named King the fourth most admired man in the world, behind Lyndon Johnson, Winston Churchill, and Dwight Eisenhower, and ahead of Robert Kennedy, Billy Graham, and Pope Paul VI.”
― Jonathan Eig, King: A Life

“In an essay for the Saturday Review, a magazine that appealed to economically comfortable, upper-middlebrow readers, King wrote: “The flames of Watts illuminated more than the western sky; they cast light on the imperfections in the civil rights movement and the tragic shallowness of white racial policy in the explosive ghettos.”
― Jonathan Eig, King: A Life

“Daley didn’t demand or enforce segregated schools in Chicago. He didn’t have to. The schools were segregated because the city’s neighborhoods were segregated. People called it de facto segregation, meaning that it was a fact, a given, a natural outcome of private individuals’ choices, in contrast to de jure segregation, which was required by law. But the distinction was misleading. Segregation in the North was both de jure and de facto; it was a function of law, public policy, and discriminatory business practices, for starters. Chicagoans commuting to and from work on the new Dan Ryan Expressway saw it for themselves. The original design for the highway had been shifted several blocks to create a firewall of sorts between Black and white neighborhoods. There was nothing accidental or natural about it.”
― Jonathan Eig, King: A Life

“DR. KING: Fiery, demagogic oratory in the black ghettoes, urging Negroes to arm themselves and prepare to engage in violence can achieve nothing but negative results. Those who are fired up in the audiences go home and face the same unchanged conditions; what is left but for them to become bitter, disillusioned and cynical. The extremist leaders who offer a call to arms are invariably unwilling to lead what they themselves know would certainly end in bloody, chaotic total failure. The struggle of the Negro in America, to be successful, must be waged with positive efforts that are kept strictly within the framework of our democratic society. This means reaching and moving the large groups of people necessary—of both races—to activate sufficiently the conscience of a nation. It is this effort that the S.C.L.C. attempts to achieve through the program which we call creative non-violent direct-action. PLAYBOY: Dr. King, would you care to comment upon the articulate former Black Muslim, Malcolm X? DR. KING: I have met Malcolm X, but circumstances didn’t enable me to talk with him for more than a minute. I totally disagree with many of his political and philosophical views, as I understand them. He is very articulate, as you say. I don’t want to seem to sound as if I feel so self-righteous, or absolutist, that I think I have the only truth, the only way. Maybe he does have some of the answer. But I know that I have so often felt that I wished that he would talk less of violence, because I don’t think that violence can solve our problem. And in his litany of expressing the despair of the Negro, without offering a positive, creative approach, I think that he falls into a rut sometimes.”
― Jonathan Eig, King: A Life

“DR. KING: Fiery, demagogic oratory in the black ghettoes, urging Negroes to arm themselves and prepare to engage in violence can achieve nothing but negative results. Those who are fired up in the audiences go home and face the same unchanged conditions; what is left but for them to become bitter, disillusioned and cynical. The extremist leaders who offer a call to arms are invariably unwilling to lead what they themselves know would certainly end in bloody, chaotic total failure. The struggle of the Negro in America, to be successful, must be waged with positive efforts that are kept strictly within the framework of our democratic society. This means reaching and moving the large groups of people necessary—of both races—to activate sufficiently the conscience of a nation. It is this effort that the S.C.L.C. attempts to achieve through the program which we call creative non-violent direct-action. PLAYBOY: Dr. King, would you care to comment upon the articulate former Black Muslim, Malcolm X?”
― Jonathan Eig, King: A Life

“The writer Louis Lomax once called King the “foremost interpreter of the Negro’s tiredness.” King had proved it true many times, beginning with his first big speech in Montgomery, when he had said, “There comes a time when people get tired of being trampled over by the iron feet of oppression … when people get tired of being plunged into the abyss of humiliation.” But not only did King interpret the weariness of his people; he also transformed it. He told people that if they endured, they would see better days. He sounded weary himself, at times, but never hopeless. He told a St. Augustine audience: You know, they threaten us occasionally with more than beatings … They threaten us with actual physical death. They think that this will stop the movement. I got word way out in California that a plan was underway to take my life in St. Augustine, Florida. Well, if physical death is the price that I must pay to free my white brother and all of my brothers and sisters from a permanent death of the spirit, then nothing can be more redemptive.”
― Jonathan Eig, King: A Life

“It is hardly a moral act,” read the article, “to encourage others patiently to accept injustice which he himself does not endure … We southern Negroes believe that it is essential to defend the right to equality now. From this position we will not and cannot retreat.” King’s fervor lit a flame in many”
― Jonathan Eig, King: A Life

“Despite his plagiarism, and despite his fundamental disagreements with them, King learned lasting theological lessons from Tillich and Wieman. In his seminal work, The Courage to Be, Tillich wrote that the courage to be requires acceptance of anxiety—the anxiety that comes with guilt, condemnation, and death. That courage means staying connected to God when one loses faith. “But doubt is not the opposite of faith,” Tillich wrote, “it is one element of faith.”
― Jonathan Eig, King: A Life

“Like an earthquake, World War II had shaken and destabilized the nation’s racial system. After Black men had fought and died to save democracy and freedom, the hypocrisy of their treatment became more difficult for some white people to ignore, especially as Black people organized to do something about it. The key to the organizers’ success, Myrdal said, would be finding allies among those newly awoken white Americans. “The American Negro problem is a problem in the heart of the American,” he wrote. “It is there that the interracial tension has its focus. It is there that the decisive struggle goes on.” But Myrdal suffered a serious blind spot, as he later acknowledged: he largely ignored the structural inequality in the American North and West, failing to anticipate that many liberal white people would find it easy to criticize the South but difficult to accept change in their own communities. King would major in sociology at Morehouse, and he would go on to call out the hypocrisy of northern whites who explained away their own discriminatory systems of housing, education, employment, and law enforcement.”
― Jonathan Eig, King: A Life

“Using a Greek word from the New Testament that theologians often employed, King referred to that loving spirit as agape, a love that offered understanding and goodwill to all, a force that made no distinction between friends and enemies, that encouraged love of everyone because God loved everyone. Agape, he said, offered the kind of power to fuel a nonviolent movement for justice. “When we love on the agape level,” he wrote years later, “we love men not because we like them … but because God loves them.” It was a message true to Hebrew prophets, true to the idea that God’s grand design required the participation and struggle of God’s people, true to the idea that unearned suffering was redemptive.”
― Jonathan Eig, King: A Life

“Even after Americans elected a Black man as president and after that president, Barack Obama, placed a bust of King in the Oval Office, the nation remains racked with racism, ethno-nationalism, cultural division, residential and educational segregation, economic inequality, violence, and a fading sense of hope that government, or anyone, will ever fix those problems.”
― Jonathan Eig, King: A Life

“The biggest revelation contained in the FBI reports, however, may have been the extent and determination of the bureau’s campaign to thwart King—and the degree to which the campaign was fueled by the personal obsessions of J. Edgar Hoover and President Johnson. Complete FBI transcripts and surviving recordings are scheduled for release in 2027.”
― Jonathan Eig, King: A Life