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Harvest Home Harvest Home by Thomas Tryon
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Harvest Home Quotes Showing 1-30 of 50
“You can’t negate the ingrained imagination of a whole culture.”
Thomas Tryon, Harvest Home
“Nothin’ wrong with sentiment, if it’s what you truly feel. That’s the trouble with folks, they’re afraid to show what’s inside ’em.”
Thomas Tryon, Harvest Home
“The Bible says Eve was born of Adam’s rib, but he was born of the earth, so there was woman before there ever was man. She is not merely a mate, a life’s companion, a helpmeet; she is the moving force, the power.”
Thomas Tryon, Harvest Home
“There’s things in a woman a man may never understand.”
Thomas Tryon, Harvest Home
“Time put a patina of affection on yesteryear, and we tended to forget how appalling existence could be in those times, how long and how hard a man had to labor for his food, how difficult childbearing was, how few medicines and conveniences there were; how stern the realities of life.”
Thomas Tryon, Harvest Home
“A woman always thinks it takes two to keep a secret, but I’m here to say I think it takes one.”
Thomas Tryon, Harvest Home
“His heart's in the right place, but his tongue's an affliction.”
Thomas Tryon, Harvest Home
tags: gossip
“The house, though new to us when we purchased it in the spring, was almost three hundred years old, an uninhabited wreck we had chanced upon,”
Thomas Tryon, Harvest Home
“God’s fine, but it’s old Mother Earth that’s the friend to man.”
Thomas Tryon, Harvest Home
“greeting the Reverend, who was once again meek, as though this very day he might inherit the earth.”
Thomas Tryon, Harvest Home
“What was here yesterday would be here tomorrow, and if it wasn’t it was no great matter. What mattered was the earth and what it could provide.”
Thomas Tryon, Harvest Home
“Again I heard the cry, and I approached, circling the tree until I was looking at it from the opposite side. From gnarled roots to blasted top, the large trunk was split open, a dark wound where a bolt of lightning had rent it apart and fire had burned its center out, leaving it hollow. A mesh of thick vines grew upward from the base, crawling along the withered trunk, sutures trying to close the gaping wound where the sides lay back like flaps of charred flesh. The wind streamed through the gap, tugging the cuffs of my wet pants, brushing at the grass, tearing at the leaves of the new growth around the tree. Then I heard the cry again, and once more I froze, for I discovered the thing that voiced it, almost hidden behind the moving greenery.
I was looking at a human skull, and it was from behind the parted jaws that the screams came.”
Thomas Tryon, Harvest Home
“Marryin’s good, keeps a body on his toes. Me, once I lost Clem, I never cared to wed again.”
Thomas Tryon, Harvest Home
“Viewed in the light of what occurred later, it was a fool's paradise, but I could not have known that then. Fool's paradise in those weeks was still Heart's Desire, and it seemed nothing could possible happen to spoil the idyll of our new existence. Above all, and very real, was a profound sense of belonging not only to my family but tot he villagers, to the countryside, and , though I did not till it, to the land.”
Thomas Tryon, Harvest Home
“I loved the feel of the place: the tranquil, bucolic look, the sense of peace that spoke from every doorway, from each plot of well-tended grass, from every newly blooming garden. I loved the solidity and agelessness of it, of the passersby themselves, simple country people with simple country faces. There was a sense of veneration for that which had gone before, a rigid, disciplined effort to preserve things as they were—even, perhaps, a reluctance to acknowledge things as they are.”
Thomas Tryon, Harvest Home
“I AWAKENED THAT MORNING to birdsong. It was only the little yellow bird who lives in the locust tree outside our bedroom window, but I could have wrung his neck, for it was not yet six and I had a hangover.”
Thomas Tryon, Harvest Home
“She seemed less my wife and more a woman in her own right, more self-reliant and independent. I felt I was looking at her in the round, so to speak, as one views a statue, from all sides, not merely a bas-relief with the figure partially imprisoned in the stone.”
Thomas Tryon, Harvest Home
“Had the sky been filled with fire and brimstone, a rain of St. Elmo’s fire, or some other ancient portent, a man might well have continued along his planned route. But a rainbow? Who could mistake that for anything but a sign of the most auspicious kind? Every schoolboy knows a rainbow is lucky; at the end there lies a pot of gold.”
Thomas Tryon, Harvest Home
“Behold. This is our anointed. Give eye unto the chosen among us, give tongue to his praises. He was chosen for us, and for seven years we have loved and honored him. Trophy and tribute have been his, and the worship of all. He has been our Lord of the growing corn. He is our god, whose godhead is the crops.”
Thomas Tryon, Harvest Home
“Let us pay her tribute. Let us beg for her strength and protection. Let us pray that she may bring forth her strong plants, her rich food, her very life. How selfish we are. We give her but a seed, a kernel, a dead thing. Yet see what she returns to us. Such bounty, such riches, such life! What mortal is there who cannot help but wonder at her, love her, fear her?”
Thomas Tryon, Harvest Home
“This is her. Look at her.” She took my hand and laid the clod in it. “Feel her. Smell her. She is there, has been, will be, till the end. She is the beginning and the end. Who will deny her? Who can deny her? You have questions? Ask them. Listen to her, she will tell you.” “What will she tell me?” “Do not be so scornful. She is all of woman, and more. She bears as a woman bears. She gives and sustains as a woman does, but a woman dies, being mortal. But she is not. She is ever fruitful. She is the Mother.” I stared at the mounded mass in my palm. “Lay seed in her, she will bear. She will nourish and sustain, and in the sustaining will give forth and provide. And that seed you give her will make another seed, and that another, and another, again and again—forever the Eternal Return.”
Thomas Tryon, Harvest Home
“And there was wind and cold, but neither sun nor moon nor anything good, for the earth slept. But under her cold white pillow lay a secret, which only men who have tilled the soil may know, and while the earth received unto her the Old Lord, and held him in slumbering embrace, her womb at the same time prepared itself for new birth, and this was the secret that every husbandman knew. And when she threw aside her blanket once again, when Planting Day returned, the Lord who had been the Young Lord, but was now in his turn the Harvest Lord, would rise anew, strong and young and beautiful, and so it would continue, forever, the Eternal Return, for thus it was since the Olden Times.”
Thomas Tryon, Harvest Home
“Then, with the harvest almost in, it seemed that summer was gone altogether. While in the fields the farmers hurried to bring in the last of the corn, the trees turned, as if they had been left outdoors too long and had rusted. The maples were the color of flame, the locusts the deep red shades of cordovan, the beeches spread their tops like golden umbrellas, and all of them were shedding their leaves rapidly. Pumpkins were brought in from the fields and set out by roadside stands where apple cider was sold, and the village began preparing for winter.”
Thomas Tryon, Harvest Home
“People claim a New England winter’s hard, and I s’pose it is for them what’s soft. But I like to feel all tucked in by a blanket of snow come Thanksgivin’. And they say when winter comes, spring can’t be far behind. The shadblow will pop before you know it, and it’ll be Plantin’ Day again. There’ll be Spring Festival, and dancin’ on the green.”
Thomas Tryon, Harvest Home
“Justin traces his lineage back in an unbroken line to the earliest families in Cornwall. Now, those forebears of his were—as Cornishmen are—deeply religious. They believed in one way for countless years, and then the priests came and renamed all the streams and wells and glens, and tore down the temples and built churches and gave them Christ on a cross. They accepted all this for more than a thousand years. But all the time, they were feeling some nameless longing inside. What do they do? They hark back to the olden times, where they find a source of comfort that even they can’t comprehend, a fever that cools the fever, a mask that hides the mask.”
Thomas Tryon, Harvest Home
“I suppose he’d look the other way, just as the Catholic Church does. The church and the law have learned it’s a lost cause trying to censure such beliefs. How can you hope to fight them, when it’s proved that the old Cornishmen arrived here with the same gods the Indians already had?”
Thomas Tryon, Harvest Home
“What you have to remember,” Robert continued, “is that human nature doesn’t change much. You can’t negate the ingrained imagination of a whole culture. When they came from Cornwall to the New World, the original settlers were a deeply religious sect. What did they find when they got here? Cold, illness, the constant fear of attack; they were foodless and homeless. They were forced to adapt to circumstances, to learn new ways in order to survive. But in learning the new they refused to give up the old, a faith based on the moon and the stars and the tides, and on ancient deities they could turn to for succor in this time of stress. During the first year the village was settled, there was a good harvest, which the Indians had shown them how to grow, and they had food.” But then, he went on, had come what was still remembered as the Great Waste, the famine where the corn shriveled up and died, and the Cornish settlers felt the cold hand of fear at their throats, and they raised themselves up and prayed for help, not in church but in the fields, inviting the blessings of the old gods, those who had come with the dark-haired Cretan sailors. And the gods answered them, for the land was blessed with crops in the fields and fruit in the orchards.”
Thomas Tryon, Harvest Home
“Beth asked whose hands had stitched the quilt originally, and the Widow replied that it had been made by the wife of old Gwydeon Penrose, who had founded the original settlement. Not by herself, of course: almost all the village dames had worked on it. No need to mention that this was more than three hundred years ago, and that this quilt was a copy of another, even older, which had remained in old Cornwall. Of course, in that quilt there wasn’t any corn; corn hadn’t been known in England till after Columbus’s New World discovery. Before that it was just wheat and rye and such; but still they’d had a word, “korn,” signifying the various kinds of grain.”
Thomas Tryon, Harvest Home
“Now, Kate, here’s himself, the Harvest Lord. Here’s his crown, all made of cornhusks, and his red cloak.” She traced the outline of the figure, immense, stalwart, strong, wearing a diadem of husks and a long bright mantle, with a colorful, short-skirted costume beneath. There was power in the figure; enormous vitality seemed to radiate from it. By his side was a female figure, surrounded by others in the act of lifting a veil from her face. Another stood by with her crown. This was the Corn Maiden and her court. It was the Corn Maiden who, mated to the Harvest Lord, caused the corn to grow.”
Thomas Tryon, Harvest Home
“They plant when the locust leaf is the size of a small child’s littlest finger, and not before. They clean out their corncribs when the moon is in the second quarter, no other. When Fred courted Asia, or Will was making sheep’s eyes at Edna, it wasn’t in the summer, nor did they marry in June, because that went against custom. They had to wait until winter, when the crops were in. All these things are governed by patterns that go back so far they’re obscure and indefinite even to them. But they do it not knowing why they do it. And outsiders are bound to think it strange. The social unit here is not the family, it’s the community. And the community is founded on corn. As the corn flourishes, so does the village.”
Thomas Tryon, Harvest Home

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