Biblical and Classical Myths Quotes

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Biblical and Classical Myths: The Mythological Framework of Western Culture (Frye Studies) Biblical and Classical Myths: The Mythological Framework of Western Culture by Northrop Frye
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“It doesn't matter whether a sequence of words is called a history or a story: that is, whether it is intended to follow a sequence of actual events or not. As far as its verbal shape is concerned, it will be equally mythical in either case. But we notice that any emphasis on shape or structure or pattern or form always throws a verbal narrative in the direction we call mythical rather than historical.(p.21)”
Northrop Frye, Biblical and Classical Myths: The Mythological Framework of Western Culture
“The Bible is not interested in arguing, because if you state a thesis of belief you have already stated it's opposite; if you say, I believe in God, you have already suggested the possibility of not believing in him. [p.250]”
Northrop Frye, Biblical and Classical Myths: The Mythological Framework of Western Culture
“The Bible doesn't like cyclical views of history. The reason it doesn't is that a cycle is a machine, and a cyclical view of history means a machine turning, something impersonal. Such a view would be part of that perverse tendency on the part of mankind to enslave himself to his own inventions and his own conceptions. Man invented the wheel, and so in no time at all he's talking about wheels of fate and wheels of fortune as something that are stronger than he is. That's the Frankenstein element in the human mind, an element which is part of original sin.”
Northrop Frye, Biblical and Classical Myths: The Mythological Framework of Western Culture
“That curve is also the containing narrative shape of the Bible, because the mythical shape of the Bible, if we read it from beginning to end, is a comic one. It's a story in which man is placed in a state of nature from
which he falls—the word "fall" is something which this diagram indicates visually.7 At the end of the story, he is restored to the things that he had at the beginning. Judaism focuses upon the story of Israel, which in
the Old Testament is to be restored at the end of history, according to the way the prophets see that history. The Christian Bible is focused more
on the story of Adam, who represents mankind as falling from a state of integration with nature into a state where he is alienated from nature.

In symbolic terms, what Adam loses is the tree and the water of life. Those are images that we'll look at in more detail later. On practically the first page of the Bible we are told that Adam loses the tree and the
water of life in the garden of Eden. On practically the last page of the Bible, in the last chapter of the Book of Revelation, the prophet has a vision of the tree and the water of life restored to man. That affinity between the structure of the Bible and the structure of comedy has been recognized for many centuries and is the reason why Dante called his vision of hell and purgatory and heaven a commedia.”
Northrop Frye, Biblical and Classical Myths: The Mythological Framework of Western Culture