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Three Essays on Religion: Nature, the Utility of Religion, Theism (Great Books in Philosophy) Three Essays on Religion: Nature, the Utility of Religion, Theism by John Stuart Mill
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“If we believed that those agencies were appointed by a benevolent Providence as the means of accomplishing wise purposes which could not be compassed if they did not exist, then everything done by mankind which tends to chain up these natural agencies or to restrict their mischievous operation, from draining a pestilential marsh down to curing the toothache, or putting up an umbrella, ought to be accounted impious ; which assuredly nobody does account them, notwithstanding an undercurrent of sentiment setting in that direction which is occasionally perceptible.”
John Stuart Mill, Three Essays on Religion: Nature, the Utility of Religion, Theism
“Supposing it true that contrary to appearances these horrors when perpetrated by Nature, promote good ends, still as no one believes that good ends would be promoted by our following the example, the course of Nature cannot be a proper model for us to imitate. Either it is right that we should kill because nature kills ; torture because nature tortures ; ruin and devastate because nature does the like; or we ought not to consider at all what nature does, but what it is good to do. If there is such a thing as a reductio ad absurdum, this surely amounts to one. If it is a sufficient reason for doing one thing, that nature does it, why not another thing? If not all things, why anything?”
John Stuart Mill, Three Essays on Religion: Nature, the Utility of Religion, Theism
“Not even on the most distorted and contracted theory of good which ever was framed by religious or philosophical fanaticism, can the government of Nature be made to resemble the work of a being at once good and omnipotent.”
John Stuart Mill, Three Essays on Religion: Nature, the Utility of Religion, Theism
“If it be said, that an Omnipotent Creator, though under no necessity of employing contrivances such as roan must use, thought fit to do so in order to leave traces by which man might recognize his creative
hand, the answer is that this equally supposes a limit to his omnipotence. For if it was his will that men should know that they themselves and the world are his work, he, being omnipotent, had only to will that they should be aware of it.”
John Stuart Mill, Three Essays on Religion: Nature, the Utility of Religion, Theism
“All praise of Civilization, or Art, or Contrivance, is so much dispraise of Nature ; an admission of imperfection, which it is man's business, and merit, to be always endeavouring to correct or mitigate.”
John Stuart Mill, Three Essays on Religion: Nature, the Utility of Religion, Theism
“It is true, the God who is worshipped is not, generally speaking, the God of Nature only, but also the God of some revelation; and the character of the revelation will greatly modify and, it may be, improve the moral influences of the religion. This is emphatically true of Christianity; since the Author of the Sermon on the Mount is assuredly a far more benignant Being than the Author of Nature. But unfortunately, the believer in the christian revelation is obliged to believe that the same being is the author of both. This, unless he resolutely averts his mind from the subject, or practices the act of quieting his conscience by sophistry, involves him in moral perplexities without end; since the ways of his Deity in Nature are on many occasions totally at variance with the precepts, as lie believes, of the same Deity in the Gospel. He who comes out with least moral damage from this embarrassment, is probably the one who never attempts to reconcile the two standards with one another, but confesses to himself that the purposes of Providence are mysterious, that its ways are not our ways, that its justice and goodness are not the justice and goodness which we can conceive and which it befits us to practice. When, however, this is the feeling of the believer, the worship of the Deity ceases to be the adoration of abstract moral perfection. It becomes the bowing down to a gigantic image of something not fit for us to imitate. It is the worship of power only.”
John Stuart Mill, Three Essays on Religion: Nature, the Utility of Religion, Theism