Orthodoxy and the Religion of the Future Quotes

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Orthodoxy and the Religion of the Future Orthodoxy and the Religion of the Future by Seraphim Rose
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“doctrine, the normal Christian safeguards which protect one against the attacks of fallen spirits are removed or neutralized, and the passiveness and “openness” which characterize the new cults literally open one up to be used by demons. Studies of the experiences of many of the “consciousness cults” show that there is a regular progression in them from experiences which at first are “good” or “neutral” to experiences which become strange and frightening and in the end clearly demonic.”
Seraphim Rose, Orthodoxy and the Religion of the Future
“We Hindus do not merely tolerate, we unite ourselves with every religion, praying in the mosque of the Mohammedan, worshipping before the fire of the Zoroastrian, and kneeling to the Cross of the Christian. We know that all religions alike, from the lowest fetishism to the highest absolutism, are but so many attempts of the human soul to grasp and realize the Infinite. So we gather all these flowers and, binding them together with the cords of love, make them into a wonderful bouquet of worship.”
Seraphim Rose, Orthodoxy and the Religion of the Future
“Thomas Merton, of course, constitutes a special threat to Christians, because he presents himself as a contemplative Christian monk, and his work has already affected the vitals of Roman Catholicism, its monasticism. Shortly before his death, Father Merton wrote an appreciative introduction to a new translation of the Bhagavad Gita, which is the spiritual manual or “Bible” of all Hindus, and one of the foundation blocks of monism or Advaita Vedanta. The Gita, it must be remembered, opposes almost every important teaching of Christianity. His book on the Zen Masters, published posthumously, is also noteworthy, because the entire work is based on a treacherous mistake: the assumption that all the so-called “mystical experiences” in every religion are true. He should have known better.”
Seraphim Rose, Orthodoxy and the Religion of the Future
“The physical world is morally neutral and may be known relatively well by an objective observer; but the invisible spiritual realm comprises beings both good and evil, and the “objective” observer has no means of distinguishing one from the other unless he accepts the revelation which the invisible God has made of them to man.”
Seraphim Rose, Orthodoxy and the Religion of the Future
“If you give up on the Living God, the throne is not going to remain empty”
Seraphim Rose, Orthodoxy and the Religion of the Future
“For us Christians God is inconceivable, incomprehensible, indescribable, and immaterial, as St. Basil the Great says.”
Seraphim Rose, Orthodoxy and the Religion of the Future
“Passivity: “A spirit’s activity is measured by the degree of passivity or submissiveness which he finds in the sensitive, or medium.” “Mediumship ... by diligent cultivation may be attained by anyone who deliberately yields up his body, with his free will, and sensitive and intellectual faculties, to an invading or controlling spirit.”
Seraphim Rose, Orthodoxy and the Religion of the Future