The Good Life Quotes

“Our character is determined not by our circumstances but by our reaction to those circumstances.”
― Charles W. Colson, The Good Life

“Many people—particularly the young—have been persuaded that such a search is futile. They have been told from their preschool days on that one person’s opinion is as good as another’s, that each person can pick his or her own truth from a multicultural smorgasbord. If one choice proves unsavory, pick another, and so on, until, in a consumerist fashion, we pick the truth we like best. I think the despair of Generations X, Y, and now E comes from this fundamental notion that there’s no such thing as reality or the capital-T truth. Almost every new movie I see these days features a bright, good-looking, talented young man who is so downright sad, he can barely lift his head. I want to scream, “What’s wrong with this guy?” Then I feel a profound compassion because his generation has been forbidden the one thing that makes life such a breathtaking challenge: truth.”
― Charles W. Colson, The Good Life

“In his final days Bill Bright gave his staff a charge, which ended with these words: “By faith, walk in His light, enjoy His presence, love with His love, and rejoice that you are never alone; He is with you, always to bless!”3 Bill Bright understood that the good life means accepting that our lives ultimately belong to God. He resisted taking sedatives that would have hastened his death. He also talked with Vonette about the importance of yielding to God’s final call. Perhaps as a result of his attitude (and, I have to think, his godliness), his last moments were not the unmitigated horror his doctor had predicted. Right before Bill died, Vonette leaned close and said, “I want you to go to be with Jesus, and Jesus wants you to come to him. Why don’t you let him carry you to heaven?” She looked away, and when she looked back, her husband was no longer breathing. She saw the last pulse in his neck, and with that he was gone. She thought of the psalm “Precious in the sight of the Lord is the death of his saints,” and the prayer of St. Francis of Assisi: “For it is in dying, we are born to eternal life.”4 Living the good life means not only living it to the fullest every moment we’re alive but also facing death with equanimity and then dying well. A lot of people have this wrong. They think that you live life to the fullest and enjoy every moment you can, and then when death comes, you simply accept the hard fact. The good time is over. Life is ended. The good life means accepting that our lives ultimately belong to God.”
― Charles W. Colson, The Good Life

“when I was only thirty, I co-founded a law firm that would become very successful. Eight years later I was seated in the office next to the president of the United States. I kept my bargain with my fraternity brother. Yet at the peak of my power, I found the so-called good life empty and meaningless. I have an idea that at the peak of Kozlowski’s wealth and fame, surrounded by scantily clad nymphs, wine and song flowing, he found his life just as empty and meaningless. What do you do when the party is over? In our heart of hearts, all of us understand that there has to be something more to life than money and fame. We have to see these counterfeits for what they are—fool’s gold, not the genuine desires of our humanity. But it is not easy to do this in a culture that exalts the consumer and lavish spending.”
― Charles W. Colson, The Good Life

“Powerful people were about to make Nien Cheng their favorite sacrificial lamb—or to die trying. They thought she could be used to discredit their opponents. The ransacking of her house had been only a first step.”
― Charles W. Colson, The Good Life

“True happiness … is found in fulfilling our higher nature, shaping our lives and our circumstances to reflect the way we are hardwired.”
― Charles W. Colson, The Good Life

“We have come to see money as the key to pleasure, and pleasure as the key to happiness. This definition of happiness has become the summum bonum, the ultimate American virtue. As one writer put it, “If you are not chasing money, what are you chasing? … Happiness is the new bottom line.”7 This belief is so much a part of American culture that even people who should know better get confused. According to a recent study, over half of evangelical Christians agree with the following statement: “The purpose of life is enjoyment and personal fulfillment.”
― Charles W. Colson, The Good Life

“Americans today enjoy a prosperity like no other people in human history. So if money produces pleasure and pleasure produces happiness, we should be the happiest people ever assembled on this planet. The fact is, we are not. How can this be? This is the question New Republic editor Gregg Easterbrook addresses in his provocative book The Progress Paradox: How Life Gets Better While People Feel Worse. Easterbrook reviews the extraordinary progress made since the time of our great-great grandparents: Average life expectancy has increased dramatically; we are far healthier, without the threat of dreaded diseases like polio and smallpox; the typical American adult has twice the purchasing power his or her parents had in 1960, with the quality of life immeasurably improved.[11] We ought to be very happy, Easterbrook concludes. Yet Americans rank number sixteen in a survey of the happiest people in the world. (Nigerians rank number one.)[12] Americans tell pollsters that the country is on the wrong course, that their parents had it better than they do, that people feel incredibly stressed out. More people are popping Prozac and Zoloft pills; the number of people clinically depressed has increased tenfold in the post–World War II era. Remember the paradoxes we talked about earlier? Well, here is another: Life is better, but we feel worse.”
― Charles W. Colson, The Good Life

“The leader of the Red Guards stepped up to Nien Cheng. “We are the Red Guards. We have come to take revolutionary action against you!” Nien Cheng held up the copy of the Constitution and looked the leader in the eye. “It’s against the Constitution to enter a private house without a search warrant.” The man grabbed the Constitution out of Nien’s hand and threw it on the floor. “The Constitution is abolished. It was a document written by the Revisionists within the Communist Party. We recognize only the teachings of our Great Leader Chairman Mao.” One of the Red Guards took the stick he was carrying and smashed the mirror hanging over a wooden chest in the entryway. Another guard replaced the mirror with a blackboard that bore a quotation from Mao: “When the enemies with guns are annihilated, the enemies without guns still remain. We must not belittle these enemies.”2 With that, the young guards tore through the house, smashing furniture, dumping shelves of books onto the floor, slashing priceless paintings by Lin Fengmian and Qi Baishi. On a rampage, the eager students looted the closets and drawers, tearing most of Nien Cheng’s clothing and linens. They overturned the bed mattresses and hacked them to pieces. Then they smashed her music recordings. Pressing on, they found the food pantry and dumped flour, sugar, and canned goods onto the ravaged clothing. They broke several bottles of red wine, pouring it over the mess.”
― Charles W. Colson, The Good Life

“For most of us, life is messy and confusing, filled with paradoxes. We wake up in the night, worrying about our jobs, our kids, or the best laid plans, which suddenly unravel due to the pressures of living in our high-tech, fast-moving world. One day we seem to have things under control; the next day we get steamrollered by events. If you haven’t experienced this, please write me; you would be the first person I know to have life all together.”
― Charles W. Colson, The Good Life

“Today the concept of delayed gratification is seen as a denial of some inherent natural right,”
― Charles W. Colson, The Good Life

“Almost every new movie I see these days features a bright, good-looking, talented young man who is so downright sad, he can barely lift his head. I want to scream, “What’s wrong with this guy?” Then I feel a profound compassion because his generation has been forbidden the one thing that makes life such a breathtaking challenge: truth.”
― Charles W. Colson, The Good Life

“THE STORY OF DENNIS KOZLOWSKI is a real-life parable of the good life conceived as wine, women, and song, with the power to replenish supplies at the snap of one’s fingers. While the dimensions of his appetites make the story grotesque, their out-sized character makes it easier to see our common longings for what they are. Kozlowski wanted to be rich. He believed that wealth would lead to limitless pleasure and achievement would lead to fame. He became obsessed with gratifying his own desires, despite the consequences to others. He thus exemplifies the modern American desire for personal autonomy, defined as freedom from all restraints, with the added kick of flouting the law. His ultimate goal became to do just as he pleased—to be his own god. There may be saints immune to these siren songs, but I am not among them, and I doubt that you are either. Bizarre though Kozlowski’s story is, I can identify with him. We both came from modest backgrounds. My view of life was particularly influenced by having seen bread lines in the Depression, and I vowed never to let that happen to me. We both had an enormous drive to succeed.”
― Charles W. Colson, The Good Life

“ON OCTOBER 28, 2003, a jury of the state supreme court in Manhattan watched a homemade video of the fortieth birthday party that L. Dennis Kozlowski threw for his second wife, Karen. The party, held on the island of Sardinia off the Italian coast, cost more than $2.1 million—or $28,000 per guest. Assistant District Attorney Ken Chalifoux introduced the video into evidence as part of one of the biggest corporate scandal cases ever. Kozlowski, the former CEO of the conglomerate Tyco International, and Mark Swartz, Tyco’s former CFO, were accused of grand larceny and enterprise corruption for allegedly stealing some $600 million from Tyco.1 The birthday celebration included nearly a week’s worth of activities, highlighted by the final poolside bash at the Cala di Volpe hotel.”
― Charles W. Colson, The Good Life

“On a bleak winter day, Dostoyevsky and his fellow prisoners were marched through the snow in front of the firing squad. As a military official shouted out the death sentences, a priest led each man to a platform, giving him an opportunity to kiss the cross the priest carried. Three of the prisoners were then marched forward and tied to a stake. Dostoyevsky looked on, realizing he would be next in line. He watched the soldiers pull the men’s caps down over their eyes. He felt revulsion in his stomach as the firing squad lifted their rifles, adjusted their aim, and stood ready to pull the triggers. Out of suffering and defeat often comes victory. Frozen in suspense, Dostoyevsky waited for what seemed like a lifetime. Then he heard the drums start up again. But they were beating retreat! He watched, stunned, as the firing squad lowered their rifles and the soldiers removed the prisoners’ caps from their eyes. Their lives—and his—would be spared.2 Immediately after this incident, Dostoyevsky wrote a letter to his brother about the change the experience had worked in him: “When I look back on my past and think how much time I wasted on nothing, how much time has been lost in futilities, errors, laziness, incapacity to live; how little I appreciated it, how many times I sinned against my heart and soul—then my heart bleeds. Life is a gift. … Now, in changing my life, I am reborn in a new form. Brother! I swear that I will not lose hope and will keep my soul and heart pure. I will be reborn for the better. That’s all my hope, all my consolation!”
― Charles W. Colson, The Good Life

“Captain Miller lay close by where he had been hit, his back slumped against the bridge’s wall. Ryan, in anguish, was alone with his rescuer in the final moments before Miller died. Ryan watched as the captain struggled in his last moments, shot clean through one lung. The captain wouldn’t take another breath, except to grunt, “James. Earn this … earn it.” Were these dying words a final order or charge? Private Ryan has always taken it that way. These memories rivet the aged James Ryan, who now finds himself staring at the grave marker and mumbling to his dead commander. He tells Captain Miller that his family is with him. He confesses that he wasn’t sure how he would feel about coming to the cemetery today. He wants Captain Miller to know that every day of his life he’s thought of their conversation at the bridge, of Miller’s dying words. Ryan has tried to live a good life, and he hopes he has. At least in the captain’s eyes, he hopes he’s “earned it,” that his life has been worthy of the sacrifice Captain Miller and the other men made of giving their lives for his. As Ryan mutters these thoughts, he cannot help wondering how any life, however well lived, could be worthy of his friends’ sacrifice. The old man stands up, but he doesn’t feel released. The question remains unanswered. His wife comes to his side again. He looks at her and pleads, “Tell me I’ve led a good life.” Confused by his request, she responds with a question: “What?” He has to know the answer. He tries to articulate it again: “Tell me I’m a good man.” The request flusters her, but his earnestness makes her think better of putting it off. With great dignity, she says, “You are.”
― Charles W. Colson, The Good Life

“As I watched Emily, I thought, Of course. This is what we all need—a manual for how things work when our own cognitive abilities leave us bewildered and our coping skills have reached their limit. All of us are like Max at times. We can’t figure out what’s happening to our world, why we’re feeling tense and frustrated. So we throw our own kind of tantrum: We gossip or assert our superiority; we get drunk or have an affair; we go on a credit-card shopping spree; we irritate the boss until he’s obliged to fire us. We thrash around in the face of a world that we can’t understand and can’t manage. The many ways people “act out” prove what a challenge life is. Our difficulty in understanding how the world works and how we fit into it has been aggravated, I believe, by the false expectations our culture breeds. We are like people trying to go up the down escalator. We huff and puff and go nowhere. The problem is, the culture is pushing one way, and we haven’t figured out it’s the wrong direction. When we ask the basic questions about our purpose and meaning, we receive false answers. Our attempts to live by these misleading answers inevitably leave us angry and terrified. What we need is to seek the true picture of how the world really works and what we need to live well.”
― Charles W. Colson, The Good Life

“THIS IS A BOOK about the good life—not the good life touted in Budweiser commercials or on Lifestyles of the Rich and Famous or MTV Cribs, but the good life that you and I want to live when we reflect about what really matters.”
― Charles W. Colson, The Good Life

“We could not help but believe in God.”
― Charles W. Colson, The Good Life

“Only a life lived in service to the truth can be a good life.”
― Charles W. Colson, The Good Life

“Dying goes on in the midst of life.”
― Charles W. Colson, The Good Life

“That’s an accurate statement about Stevens’s early work,”
― Charles W. Colson, The Good Life

“What the audience heard was like nothing they had ever encountered.”
― Charles W. Colson, The Good Life