Borderland Quotes

“Towards the end of the fifteenth century, invaded from the east in its own turn, the Golden Horde fell apart, and the northern princes stopped paying tribute and ruled independently again. But by then the habit of violent, Asiatic-style despotism was there to stay. Scratch a Russian, as the saying goes, and you find a Tatar. Whereas northern Rus fell to the Horde, southern Rus went to the Lithuanians.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Scratch a Russian, as the saying goes, and you find a Tatar.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“When the Bolsheviks, came to power in 1917, Jews were able to take government jobs for the first time – hence the connection, in the minds of peasants whose first sight of a Jew in a position of authority was a commissar come to requisition grain or conscript men for the Red Army, between Jewishness and the nastier aspects of communism.”
― Anna Reid, Borderland: A Journey through the History of Ukraine

“A joke of the period has a Polish socialist being stopped by a policeman as he crosses the Galician frontier. Asked what he means by socialism, he says it is ‘the struggle of the Workers against Capital’. ‘In that case,’ replies the policeman, ‘you may enter Galicia, for here we have neither the one nor the other.”
― Anna Reid, Borderland: A Journey through the History of Ukraine

“The (Polish-bom) American Sovietologist Zbigniew Brzezinski writes that ‘without Ukraine, Russia ceases to be an empire, but with Ukraine suborned and then subordinated, Russia automatically becomes an empire.”
― Anna Reid, Borderland: A Journey through the History of Ukraine

“If Moscow is Russia’s heart,’ runs a Russian proverb, ‘and St Petersburg its head, Kiev is its mother.”
― Anna Reid, Borderland: A Journey through the History of Ukraine

“Moreover, until very recently Ukraine’s neighbours did not see it as a separate country, or Ukrainians as a separate people, at all. To Russians it was part of Russia; to Poles, part of Poland.”
― Anna Reid, Borderland: A Journey through the History of Ukraine

“The arrangement fell to pieces at the beginning of the eighteenth century, with the disastrous hetmanate of that most un-Cossack of Cossacks – Ivan Mazeppa. Suave and subtle, famous for his love affairs and his deft hand at political intrigue, Mazeppa was an even unlikelier rebel than Khmelnytsky. Born into a noble Orthodox family in Polish-ruled ‘right-bank’ Ukraine, he was schooled at a Jesuit college in Warsaw before entering the court of King Jan Kazimierz as a gentleman-in-waiting. Keen to create a cadre of Ruthenian nobles loyal to the crown, Kazimierz sent him to study in Holland before putting him to work on diplomatic errands to the left-bank hetmanate. In 1663 the promising young favourite suddenly left Cracow and joined the Polish-ruled Cossacks on the western bank of the Dnieper. Legend – as embroidered by everyone from Byron to Tchaikovsky – has it that he had been discovered in bed with the wife of a neighbour, who stripped him naked and sent him galloping off into the steppe on the back of a wild horse. Whatever the truth, Mazeppa spent the next few years travelling back and forth to the Crimean khanate as the Polish Cossacks’ envoy. In 1674, journeying home from one of these missions, he was captured by the Zaporozhians and turned over to the rival left-bank hetmanate as a spy. At this”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Khmelnytsky’s Pereyaslav Treaty had not, in the Cossacks’ eyes at least, made Ukraine east of the Dnieper part of Russia, but simply given it Russian protection. Though subject to increasing Russian interference, the Cossacks still chose their own hetmans (subject to the tsar’s approval), ran their own army, and collected their own taxes.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Ukrainian politicians’ worst nightmare is Donbass separatism, the fear that one day eastern Ukraine will want autonomy, or even bid to rejoin Russia.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Ukraine’s Russians are fairly recent arrivals. They came in waves that mirrored the empire’s belated industrial revolution: at the end of the nineteenth century, with the first industrial boom; in the 1920s and 1930s, with the Five-Year Plans; and again after the war. By 1989, according to the last Soviet census, they made up 11 million of Ukraine’s 52 million population. In the Donbass coal basin, equidistant from Kiev and Moscow, they form a majority.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Did I know that Donetsk used to be called Yuzovka, after a Welshman, John Hughes, who opened the first foundry on the site? Did I know that Donetsk was twinned with Cardiff?”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“All his family were miners: during the war even his grandmother had worked down the shafts, losing the fingers of her left hand under the wheels of a runaway trolley-car. Though he had gone into a white-collar union job after college, he still thought of himself as a miner, a shakhtyor – in Russian the word still has a faint heroic ring – too. But beyond that Alexey wasn’t too sure what he”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Poland was the first country to give Ukraine diplomatic recognition, the day after the independence referendum of 1 December 1991.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Ukraine might be an economic joke, a place to make cracks about, but it is also a vital buffer-state. With Ukraine independent, the Russian border stays 600 miles to the east and Poland can convincingly call itself part of Central, not Eastern, Europe. Were Ukraine – or more likely Belarus – to lose its independence, Russia would be back glowering over the frontier wire, and Europe’s centre of gravity would shift away westwards.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“The number of ethnic Poles left in Ukraine is tiny, and Poland has no leverage over Ukrainian affairs. Whereas Khmelnytsky tried to play off Muscovy against the Poles, today’s Ukraine balances Russia against America.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Today, Polish-Ukrainian relations are rather muted – surprisingly so given their long and scratchy common history.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“The bottom line is that ‘Russia can either be an empire or a democracy, but it cannot be both.’19 If Ukraine does not stay independent, in other words, Russia will not remain a democracy, so Ukrainian independence is as much for Russia’s good as Ukraine’s. Russians, of course, have some difficulty taking this concept on board.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“For both Poland and Ukraine, the best way to get the West’s attention has been to stress their impact on Russia. Nineteenth-century liberals argued that unless Russia freed Poland, it would never be able to undertake its own constitutional reform. The effort of holding down its most intransigent colony trapped Russia in the role of tyrannical autocracy, hurting ordinary Russians as much as the Poles themselves – hence the slogan of the 1831 Polish rebellion: ‘For our freedom and yours.’ The argument Poland used in pleading for military aid last century, Ukraine employs in making the case for IMF funds and diplomatic support today. The (Polish-bom) American Sovietologist Zbigniew Brzezinski writes that ‘without Ukraine, Russia ceases to be an empire, but with Ukraine suborned and then subordinated, Russia automatically becomes an empire.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“George Bush, had he been around at the time, would undoubtedly have joined this chorus in favour of the status quo, his only contribution to Ukrainian independence being the infamous ‘Chicken Kiev’ speech of August 1991, in which he urged Ukrainians to stay loyal to the Soviet Union. But at least Bush knew Ukraine existed.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Just as diaspora Ukrainians still tend to regard themselves as part of Ukraine despite having been born and brought up in Canada or Australia, exiled nineteenth-century Poles felt they were no less part of Poland for having spent their lives in Paris or Moscow. Their countries existed in a sort of mental hyperspace, independent of such banalities as governments and borders. ‘Poland is not yet lost’ was the title of a Napoleonic Polish marching song; ‘Ukraine is not dead yet’ is the less-then-inspiring opening line of the present-day Ukrainian national anthem. With this”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Of all the endlessly mythologised figures of Ukrainian history, Khmelnytsky is both the most influential and the most mysterious. For Ukrainians he is the leader of the first Ukrainian war of independence; for Poles he is the misguided peasant rebel who split the Commonwealth, pushing Poland into her long pre-Partition decline. For Jews he is the prototype pogromshchik, author of the infamous Khmelnytsky massacres; for Russians he is the founder of the Great Slav Brotherhood, the Moses who led Ukraine out of Polish bondage into the welcoming arms of Muscovy. In Kiev, the tsars erected a statue of him astride a rearing charger, pointing his mace towards the north-east and Moscow. According to its original design, the hetman was to have been represented trampling the cowering figures of a Polish nobleman, a Catholic priest and a Jew. Wiser councils prevailed, and today a solitary Khmelnytsky slices the uncomplaining air on a traffic island outside Santa Sofia Cathedral.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Wiser councils prevailed, and today a solitary Khmelnytsky slices the uncomplaining air on a traffic island outside Santa Sofia Cathedral. It is hard to make out”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Of all the endlessly mythologised figures of Ukrainian history, Khmelnytsky is both the most influential and the most mysterious. For Ukrainians he is the leader of the first Ukrainian war of independence; for Poles he is the misguided peasant rebel who split the Commonwealth, pushing Poland into her long pre-Partition decline. For Jews he is the prototype pogromshchik, author of the infamous Khmelnytsky massacres; for Russians he is the founder of the Great Slav Brotherhood, the Moses who led Ukraine out of Polish bondage into the welcoming arms of Muscovy.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Nor, since not all Ukrainians were Cossacks and not all Cossacks Ukrainians, did Cossackdom form an embryo Ukrainian nation.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“independent society with its own elected leaders – called ‘hetmans’ and ‘otamans’ – army, laws and vocabulary. Epitome of Cossackdom was the Zaporozhian Sich, a stockaded wooden barracks-town on a remote island south of the Dnieper rapids. Symbol of freedom for generations of Ukrainians, it was where the wildest outlaws gathered, the most daring raids were plotted, and the most horilka drunk. No women were allowed to enter the Sich, and important decisions were taken by the Rada, a rough-and-ready open-air assembly where, in theory at least, everybody had an equal voice. ‘This Republic could be compared to the Spartan,’ wrote a seventeenth-century Venetian envoy, Alberto Vimina, ‘if the Kozaks respected sobriety as highly as did the Spartans.’11”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Initially garrisoned with Tatar mercenaries called ‘kazaks’ or ‘free adventurers’, they soon attracted runaways of every class and nationality – escaped serfs, indebted nobles, defrocked priests.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Though the historical Cossacks ceased to exist in the eighteenth century, they lived on powerfully in the Ukrainian imagination. The anarchic peasant armies of the Russian Civil War called themselves ‘Cossacks’, as do a few fringe nationalists today, turning out in astrakhan hats and home-made uniforms at anti-communist rallies. Khokhol – the name of the long pony-tail, worn with a shaven head, which was the Cossack hallmark – is still derogatory Russian slang for a Ukrainian.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“Polish rule robbed Ukraine of its nobility. But it also saw the emergence of a new power in the region – the Cossacks. Outlaws and frontiersmen, fighters and pioneers, the Cossacks are to the Ukrainian national consciousness what cowboys are to the American. Unlike the remote and sanctified Rus princes, the Cossacks make heroes Ukrainians can relate to. They ranged the steppe in covered wagons, drawing them up in squares in case of Tatar attack. They raided Turkish ports in sixty-foot-long double-ruddered galleys, built of willow-wood and buoyed up with bundles of hollow reeds. They wore splendid moustaches, red boots and baggy trousers ‘as wide as the Black Sea’. They danced, sang and drank horilka in heroic quantities.”
― Anna Reid, Borderland: A Journey Through the History of Ukraine

“In 1596 an Act of Union was signed at Brest creating the ‘Greek-Catholic’ or Uniate Church, which dominates western Ukraine to this day. The rest of the Orthodox were furious, denouncing the Union and calling for an anti-Catholic alliance with the Protestants. Alarmed by the uproar, two of the four new Uniate bishops turned tail and reverted to Orthodoxy. ‘Your dear Union,’ the chancellor of Lithuania wrote to one of the remainder, ‘has brought so much bitterness that we wish it had never been thought of, for we have only trouble and tears from it.’7”
― Anna Reid, Borderland: A Journey Through the History of Ukraine