The Biographies of Jesus' Apostles Quotes

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The Biographies of Jesus' Apostles: Ambassadors in Chains The Biographies of Jesus' Apostles: Ambassadors in Chains by James Allen Moseley
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“Judaea was not a forgotten backwater in the Roman world. Jews represented about ten percent of the population of the western empire and about twenty percent of the population of the eastern empire. By comparison, Jews represent only about two per cent of the population of the United States today. Never, since the fall of Judah to Babylon in the sixth century BC until the twentieth century had Jews comprised so large a part of any body politic.”
James Allen Moseley, Biographies of Jesus' Apostles: Ambassadors in Chains
“For two centuries, Christians would be a persecuted minority. There was no worldly reward for being Christian. Being a follower of Christ took courage. The twelve apostles, and their first-century co-workers, suffered tribulation and sometimes death as they fulfilled the Great Commission Jesus had given them (Matt 28:19–20). They turned an iron empire upside down and changed our world forever.”
James Allen Moseley, Biographies of Jesus' Apostles: Ambassadors in Chains
“All apostles were disciples. Not all disciples were apostles. Disciples (Greek: mathetes) were pupils, hence, followers. Apostles (Greek: apostolos) were ambassadors, hence, leaders.”
James Allen Moseley, Biographies of Jesus' Apostles: Ambassadors in Chains
“Sermons frequently refer to the apostles of Christ as poor, uneducated tradesmen. But three of the Twelve, Matthew, John, and Peter, wrote some of the world’s all-time best-selling literature. The apostles were more than just literate; Jesus called them scribes “who [had] been trained for the kingdom of heaven . . . like a master of a house, who brings out of his treasure what is new and what is old” (Matt 13:52). It would be surprising if the disciples ignored this and failed to take notes during Jesus’ ministry.”
James Allen Moseley, Biographies of Jesus' Apostles: Ambassadors in Chains
“The testimony of the apostles is some of the most compelling evidence for the truth of the Resurrection. That a band of persecuted men would willingly suffer and even go to grisly deaths rather than break down and confess something that every one of them knew to be a lie stretches credulity beyond the breaking point. If Jesus’ Resurrection had been a fraud, the apostles, of all people, would have known it. While a fanatic might die for a lie he thought to be true, only a lunatic would die for a claim that he knew to be false. Yet even the apostles’ enemies knew that they were far from mad; they marveled that such untutored fishermen were so erudite (Acts 4:13).”
James Allen Moseley, Biographies of Jesus' Apostles: Ambassadors in Chains
“From Good Friday in AD 33 through the following Sabbath day, the apostles were whimpering, broken fugitives. After Resurrection Sunday, they were lions who revolutionized the world. What caused this astonishing change? After watching Jesus undeniably die, the apostles saw, touched, and ate with the risen Lord, not once, but many times for over forty days. The fact of the Resurrection demonstrated to them (and demonstrates to us) that Jesus is God; and if he is God, his teaching is true. Only the realization of that could have been worth more to the apostles than their lives.”
James Allen Moseley, Biographies of Jesus' Apostles: Ambassadors in Chains
“Jerome says Peter founded the church in Antioch, Syria. If so, January 15–22, AD 34 was probably the time when Peter did it.”
James Allen Moseley, Biographies of Jesus' Apostles: Ambassadors in Chains
“I am an ambassador in chains,” wrote Paul in Ephesians 6:20.”
James Allen Moseley, Biographies of Jesus' Apostles: Ambassadors in Chains
“Paintings of Jesus with long hair and a full beard and of first-century Jews in Persian turbans and Bedouin robes are fantasies of later artists. The Hellenistic world created by Alexander the Great was remarkably homogenous in style. From Britain to North Africa, from Spain to India, people affected Greek manners. The earliest paintings of Jesus depict him as the Good Shepherd with short hair, no beard, and wearing a knee-length tunic. This is probably far more what Jesus looked like than the paintings we know and love. The apostle Paul admonished men not to let their hair grow long (1 Cor 11:14), which he would hardly have done if the other apostles or the Sanhedrin had worn their hair long; he certainly would not have written that if Jesus had worn his hair long.”
James Allen Moseley, Biographies of Jesus' Apostles: Ambassadors in Chains
“The disciples were, most likely, rather well off. Peter and Andrew were business partners of James and John (Luke 5:7, 10). James and John, under the supervision of their father, Zebedee, ran a fishing business wealthy enough to employ multiple hired men (Mark 1:19–20).”
James Allen Moseley, Biographies of Jesus' Apostles: Ambassadors in Chains