Witness Quotes

Rate this book
Clear rating
Witness Witness by Whittaker Chambers
2,305 ratings, 4.38 average rating, 316 reviews
Open Preview
Witness Quotes Showing 1-30 of 35
“It [Communism] is not new. It is, in fact, man's second oldest faith. Its promise was whispered in the first days of the Creation under the Tree of the Knowledge of Good and Evil: "Ye shall be as gods." It is the great alternative faith of mankind. Like all great faiths, its force derives from a simple vision. Other ages have had great visions. They have always been different versions of the same vision: the vision of God and man's relationship to God. The Communist vision is the vision of Man without God.
It is the vision of man's mind displacing God as the creative intelligence of the world. It is the vision of man's liberated mind, by the sole force of its rational intelligence, redirecting man's destiny and reorganizing man's life and the world. It is the vision of man, once more the central figure of the Creation, not because God made man in his image, but because man's mind makes him the most intelligent of the animals. Copernicus and his successors displaced man as the central fact of the universe by proving that the earth was not the central star of the universe. Communism restores man to his sovereignty by the simple method of denying God.”
Whittaker Chambers, Witness
“Yet there is one experience which most sincere ex-Communists share, whether or not they go only part way to the end of the question it poses. The daughter of a former German diplomat in Moscow was trying to explain to me why her father, who, as an enlightened modern man, had been extremely pro-Communist, had become an implacable anti-Communist. It was hard for her because, as an enlightened modern girl, she shared the Communist vision without being a Communist. But she loved her father and the irrationality of his defection embarrassed her. 'He was immensely pro-Soviet,' she said,' and then -- you will laugh at me -- but you must not laugh at my father -- and then -- one night -- in Moscow -- he heard screams. That's all. Simply one night he heard screams.'

A child of Reason and the 20th century, she knew that there is a logic of the mind. She did not know that the soul has a logic that may be more compelling than the mind's. She did not know at all that she had swept away the logic of the mind, the logic of history, the logic of politics, the myth of the 20th century, with five annihilating words: one night he heard screams.”
Whittaker Chambers, Witness
“It taught me that . . . there can be no true humility and no true compassion where there is no courage. ”
Whittaker Chambers, Witness
“Freedom is a need of the soul, and nothing else. It is in striving toward God that the soul strives continually after a condition of freedom. God alone is the inciter and guarantor of freedom. He is the only guarantor. External freedom is only an aspect of interior freedom. Political freedom, as the Western world has known it, is only a political reading of the Bible. Religion and freedom are indivisible. Without freedom the soul dies. Without the soul there is no justification for freedom. Necessity is the only ultimate justification known to the mind.”
Whittaker Chambers, Witness
“Experience had taught me that innocence seldom utters outraged shrikes. Guilt does. Innocence is a mighty shield, and the man or woman covered by it, is much more likely to answer calmly: 'My life is blameless. Look into it, if you like, for you will find nothing.' That is the tone of innocence.”
Whittaker Chambers, Witness
“You don’t understand the class structure of American society,” said Smetana, “or you would not ask such a question. In the United States, the working class are Democrats. The middle class are Republicans. The upper class are Communists.”
Whittaker Chambers, Witness
“Crime, violence, infamy are not tragedy. Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy - not defeat or death. That is why the spectacle of tragedy has always filled men, not with despair, but with a sense of hope and exaltation.”
Whittaker Chambers, Witness
“… my century..is unique in the history of men for two reasons. It is the first century since life began when a decisive part of the most articulate section of mankind has not merely ceased to believe in God, but has deliberately rejected God. And it is the century in which this religious rejection has taken a specifically political form….”
Whittaker Chambers, Witness
“I was asked something about the economic problem of Communism. I answered, citing Dostoyevsky: “The problem of Communism is not an economic problem. The problem of Communism is the problem of atheism.”
Whittaker Chambers, Witness
“As I continued to pray raggedly, prayer ceased to be an awkward and self-conscious act. It became a daily need to which I looked forward. If, for any reason, I were deprived of it, I was distressed as if I had been deprived of some life necessity, like water. I cannot say I changed. There tore through me a transformation with the force of a river, which, dammed up and diverted for a lifetime, bursts its way back to its true channel. I became what I was. I ceased to be what I was not.”
Whittaker Chambers, Witness
“Economics is not the central problem of this century. It is a relative problem which can be solved in relative ways. Faith is the central problem of this age. The Western world does not know it, but it already possesses the answer to this problem-but only provided that its faith in God and the freedom He enjoins is as great as Communism's faith in Man.”
Whittaker Chambers, Witness
“The terrible meaning of the Washington apparatus is that, even in the United States, that stage of the revolution of our times has been reached, “that decisive hour,” which Karl Marx acutely forecast a hundred years before: when “the process of dissolution going on within . . . the whole range of the old society” becomes so violent “that a small section of the ruling class . . . joins the revolutionary class.” This “small section,” says Marx, is “in particular,” the middle-class intellectuals. When this happens, it is very late in the night of history, and in the life of nations.”
Whittaker Chambers, Witness
“Men who sincerely abhorred the word Communism in the pursuit of common ends found that they were unable to distinguish Communists from themselves. . . . For men who could not see that what they firmly believed was liberalism added up to socialism could scarcely be expected to see what added up to Communism. Any charge of Communism enraged them precisely because they could not grasp the differences between themselves and those against whom it was made.”
Whittaker Chambers, Witness
“For I had begun to understand that to be a witness, in the sense in which I am using the term, means, ultimately, just one thing. It means that a man is prepared to destroy himself, if necessary, to make his witness. A man does not wish to destroy himself. To the full degree in which he is strongest, that is to say, to the full degree of the force that makes it possible for him to bear witness at all, he desires not to destroy himself. To the degree that he is most human, that is to say, most weak, he shrinks from destroying himself. But to the degree that what he truly is and what he stands for are one, he must at some point tacitly consent in his own mind to destroy himself if that is necessary. And, in part, that tacit consent is a simple necessity of the struggle. It is the witness’ margin of maneuver. In no other way can he strip his soul of that dragging humanity, that impeding love of life and its endearments which must otherwise entangle him at every step and distract him at last to failure. This is the point at which the witness is always most alone.”
Whittaker Chambers, Witness
“It was expressed in a profound sense that labor in itself is one of the highest goods, in a profound suspicion of the pursuit of pleasure as an end in life, amounting to an antipathy and merging with a deep distaste, and distrust of materialism in its commonest forms of success and comfort. It is not at all chance that both the Chamberses and the Hisses, arriving over very different routes, should at last have found their way into the community of Quakers.”
Whittaker Chambers, Witness
“Religion and freedom are indivisible. Without freedom the soul dies. Without the soul there is no justification for freedom. Necessity is the only ultimate justification known to the mind. Hence every sincere break with Communism is a religious experience, though the Communist fail to identify its true nature, though he fail to go to the end of the experience. His break is the political expression of the perpetual need of the soul whose first faint stirring he has felt within him, years, months or days before he breaks. A Communist breaks because he must choose at last between irreconcilable opposites—God or Man, Soul or Mind, Freedom or Communism.”
Whittaker Chambers, Witness
“Economics is not the central problem of this century. It is a relative problem which can be solved in relative ways. Faith is the central problem of this age. The Western world does not know it, but it already possesses the answer to this problem—but only provided that its faith in God and the freedom”
Whittaker Chambers, Witness
“Hence that morganatic bond between the forces of the left and the forces of the right (a director of a big steel company, the co-owner of a great department store, a figure high in the Republican organization, come quickly to mind) which made confusing common cause in exculpating Hiss by defaming Chambers.”
Whittaker Chambers, Witness
“The next time I met Ulrich, he asked me: “Do you know what sookin sin is?” I”
Whittaker Chambers, Witness
“Freedom is a need of the soul, and nothing else. It is in striving toward God that the soul strives continually after a condition of freedom. God alone is the inciter and guarantor of freedom. He is the only guarantor. External”
Whittaker Chambers, Witness
“First and foremost, he never imputes a base motive to anyone else. If someone is rude to him, he assumes that the rudeness is unintentional. If he knows that it is intentional, he acts as if it were not. He never insulted anyone himself except by intention. He never met anger with anger. He never patronized anyone because he never assumed that he knew more than anyone else or that uneducated people are unintelligent. He never corrected (or smiled at) other people’s slips. “Always,” my mother would say, “allow other people the luxury of being mistaken. They will find out for themselves soon enough. If they don’t, they are the kind of people in whom it does”
Whittaker Chambers, Witness
“The No. 1 source in the State Department was Alger Hiss, who was then an assistant to the Assistant Secretary of State, Francis Sayre, the son-in-law of Woodrow Wilson. The No. 2 source in the same Department was Henry Julian Wadleigh, an expert in the Trade Agreements Division, to which he had managed to have himself transferred from the Agriculture Department. He had done so at the request of the Communist Party”
Whittaker Chambers, Witness
“I had already been warned by other sources—and was soon to be warned by the Committee—that the Justice Department was preparing to move against me, that it was actively making plans to indict me, and not Alger Hiss, for perjury on the basis of my testimony before the House Committee. I felt that my testimony had offended the powers that for so long had kept from the nation the extent of the Communist infiltration of Government, and the official heights to which it had reached. Not Alger Hiss (for denying any of the truth), but I (for revealing part of the truth) was to be punished.”
Whittaker Chambers, Witness
“Throughout the most trying phase of the Case, Nixon and his family, and sometimes his parents, were at our farm, encouraging me and comforting my family. My children have caught him lovingly in a nickname. To them, he is always "Nixie," the kind and the good, about whom they will tolerate no nonsense. His somewhat martial Quakerism sometimes amused and always heartened me. I have a vivid picture of him, in the blackest hour of the Hiss Case, standingby the barn and saying in his quietly savage way (he is the kindest of men): "If the American people understood the real character of Alger Hiss, they would boil him in oil.”
Whittaker Chambers, Witness
“be realized when, in 1937, I introduced him in New York City, to Colonel Boris Bykov. At St. Matthews Court, Collins lived alone. He was separated from his wife (he has since married Susan B. Anthony III). He had a son about ten years old whom I met once when he was visiting his father (on some holiday”
Whittaker Chambers, Witness
“A witness, in the sense that I am using the word, is a man whose life and faith are so completely one that when the challenge comes to step out and testify for his faith, he does so, disregarding all risks, accepting all consequences.”
Whittaker Chambers, Witness
“But, in the end, if I have led you aright, you will make out three crosses, from two of which hang thieves. I will have brought you to Golgotha—the place of skulls.”
Whittaker Chambers, Witness
“That was the horror of the Purge—that acting as a Communist, Stalin had acted rightly. In that fact lay the evidence that Communism is absolutely evil.”
Whittaker Chambers, Witness
“At the same time, I felt a surging release and a sense of freedom, like a man who bursts at last gasp out of a drowning sea.”
Whittaker Chambers, Witness
“men must act on what they believe right, not on what they believe probable.”
Whittaker Chambers, Witness

« previous 1