The Order Quotes
The Order
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The Order Quotes
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“within a few short years of the Crucifixion, the Jesus movement was in grave danger of being reabsorbed by Judaism. If there was a future, it lay with the gentiles living under Roman rule. The evangelists and the Church Fathers had to make the new faith acceptable to the Empire. There was nothing they could do to change the fact that Jesus died a Roman death at the hands of Roman troops. But if they could suggest that the Jews had forced Pilate’s hand . . .”
― The Order
― The Order
“Did the bishops also know they were planting the seeds for two thousand years of Jewish suffering?” “A fair question.” “What’s the answer?” “By the end of the fourth century, the die had been cast. The refusal of the Jews to accept Jesus as their savior was regarded as a mortal threat to the early Church. How could Jesus be the one true path to salvation if the very people who heard his message with their own ears clung to their faith? Early Christian theologians wrestled with the question of whether the Jews should even be allowed to exist. St. John Chrysostom of Antioch preached that synagogues were whorehouses and dens of thieves, that Jews were no better than pigs and goats, that they had grown fat from having too much to eat, that they should be marked for slaughter. Not surprisingly, there were numerous attacks on the Jews of Antioch, and their synagogue was destroyed. In 414 the”
― The Order
― The Order
“However explicable its origins, defensible its invectives, and understandable its motives among Christians fighting for survival, its repetition has now become the longest lie, and, for our own integrity, we Christians must at last name it as such.”
― The Order
― The Order
“Numerous critical biblical scholars and contemporary historians have concluded that the evangelists and their editors in the early Church consciously shifted the blame for Jesus’ death from the Romans to the Jews in order to make Christianity more appealing to gentiles living under Roman rule and less threatening to the Romans themselves.”
― The Order
― The Order
“The Gospels’ depiction of Jesus’ arrest and execution, says Ehrman, “must be taken with a pound of salt.”
― The Order
― The Order
“Paul Johnson, in his monumental history of Christianity, asserted that Irenaeus “knew no more about the origins of the Gospels than we do; rather less, in fact.” Johnson went on to describe the Gospels as “literary documents” that bear evidence of later tampering, editing, rewriting, and interpolation and backdating of theological concepts.”
― The Order
― The Order
“Paul Johnson, in his monumental history of Christianity, asserted that Irenaeus “knew no more about the origins of the Gospels than we do; rather less, in fact.”
― The Order
― The Order
“The ancient Christian charge of deicide is universally regarded by scholars as the foundation of anti-Semitism. And yet the Second Vatican Council, when issuing its historic repudiation, could not resist including the following seventeen words: “True, authorities of the Jews and those who followed their lead pressed for the death of Christ.” But what source did the bishops use to justify such an unequivocal declaration about an event that took place in a remote corner of the Roman Empire nearly two thousand years earlier? The answer, of course, was that they relied on the accounts of Jesus’ death contained in the four Gospels of the New Testament—the very source of the vicious slander they were at long last disavowing. Needless to say, the Second Vatican Council did not suggest excising the inflammatory passages from the Christian canon. But Nostra Aetate nevertheless set in motion a scholarly reappraisal of the canonical Gospels that is reflected in the pages of The Order. Christians who believe in biblical inerrancy will no doubt take issue with my description of who the evangelists were and how their Gospels came to be written. Most biblical scholars would not. No original draft of any of the four canonical Gospels survives, only fragments of later copies. It is widely accepted by scholars that none of the Gospels, with the possible exception”
― The Order
― The Order
“the first two sentences aloud. “Solus ego sum reus mortis ejus. Ego crimen oportet.” “Translate it.” “I alone am responsible for his death. I alone must bear the guilt.” She looked up. “Shall I keep going?”
― The Order
― The Order
“got on with it. Many other good Jews were executed that day. As far as Pilate was concerned, it was business as usual.” “Was there a crowd present?” “Heavens, no.” “What was the charge against Jesus?” “The only crime punishable by crucifixion.” “Insurrection.” “Of course.” “Where did the incident take place?” “The Royal Portico of the Temple.” “And the arrest?” The bells of Assisi tolled two o’clock before Father Jordan could answer. “I’ve told you too much already. Besides, you and your family have a plane to catch.” He rose and extended his hand. “God bless you, Mr. Allon. And safe travels.”
― The Order
― The Order
“There is perhaps no more compelling voice on this subject than John Dominic Crossan, the professor emeritus of religious studies at DePaul University and a former ordained priest. In Who Killed Jesus?, he asks whether the Gospels’ incendiary depiction of the tribunal before Pilate was “a scene of Roman history” or “Christian propaganda.” He answered the question, in part, with the following passage: “However explicable its origins, defensible its invectives, and understandable its motives among Christians fighting for survival, its repetition has now become the longest lie, and, for our own integrity, we Christians must at last name it as such.”
― The Order
― The Order
“Numerous critical biblical scholars and contemporary historians have concluded that the evangelists and their editors in the early Church consciously shifted the blame for Jesus’ death from the Romans to the Jews in order to make Christianity more appealing to gentiles living under Roman rule and less threatening to the Romans themselves. The two primary elements utilized by the Gospel writers to blame Jews for the death of Jesus are the trial before the Sanhedrin and, of course, the tribunal before Pontius Pilate.”
― The Order
― The Order
“Pius opposed the Nuremberg Trials, opposed the creation of a Jewish state, and opposed postwar attempts to reconcile Christianity with the faith from which it had sprung. He excommunicated every Communist on earth in 1949 but never took a similar step against members of the Nazi Party or the murderous SS. Nor did he ever explicitly express remorse over the death of six million Jews in the Holocaust.”
― The Order
― The Order
“The culmination of John XXIII’s bid to repair relations between Catholics and Jews in the wake of the Holocaust was the milestone declaration of the Second Vatican Council known as Nostra Aetate. Opposed by many Church conservatives, it declared that Jews were not collectively responsible for the death of Jesus or eternally cursed by God. The great historical tragedy is that such a statement had to be issued in the first place. But for nearly two thousand years, the Church taught that Jews as a people were guilty of deicide, the very murder of God. “The blood of Jesus,” wrote Origen, “falls not only on the Jews of that time, but on all generations of Jews up to the end of the world.” Pope Innocent III wholeheartedly agreed. “Their words—‘May his blood be on us and our children’—have brought inherited guilt upon the entire nation, which follows them as a curse where they live and work, when they are born and when they die.” Were such words spoken today, they would rightly be branded as hate speech.”
― The Order
― The Order
“The process of Jewish-Christian reconciliation would therefore have to wait until Pius’s death in 1958. His successor, Pope John XXIII, took extraordinary steps to protect Jews during World War II while serving as papal nuncio in Istanbul, including issuing them lifesaving false passports. He was old when the Ring of the Fisherman was placed on his finger, and sadly his reign was brief. Not long before his death in 1963, he was asked whether there was anything to be done about the devastating portrayal of Pius XII in Rolf Hochhuth’s searing play The Deputy. “Do against it?” the incredulous pope reportedly replied. “What does one do against the truth?”
― The Order
― The Order
“An Austrian national who was said to be obsessed with Jews, Bishop Hudal moved about Rome throughout the war in a chauffeured car that flew the flag of Greater Germany. Two and a half years after the Allied victory, he hosted a Christmas party attended by hundreds of Nazi war criminals living in Rome under his protection. With Hudal’s help, many would find sanctuary in South America. Adolf Eichmann received assistance from Bishop Hudal, as did Franz Stangl, the commandant of the Treblinka extermination camp. All with the knowledge and tacit support of Pope Pius XII, who believed such monsters to be a valuable asset in the global fight against Soviet communism.”
― The Order
― The Order
“The Church’s preference for monarchies and right-wing dictators over socialists or even liberal democrats has been painstakingly documented, along with the appalling anti-Semitism of many of the Vatican’s leading spokesmen and policymakers. While few Catholic clerics supported the physical elimination of Jews from European society, the Vatican newspaper L’Osservatore Romano and the Jesuit journal La Civiltà Cattolica cheered laws—in Hungary, for example—that purged Jews from professions such as the law, medicine, banking, and journalism. When Benito Mussolini enacted similar restrictions in Italy in 1938, the men of the Vatican could muster scarcely a word of protest. “The terrible truth,” wrote historian Susan Zuccotti in her remarkable study of the Holocaust in Italy, Under His Very Windows, “was that they wanted the Jews put in their place.”
― The Order
― The Order
“There is indeed a Catholic fraternity based in the Swiss village of Menzingen, but it is not the fictitious Order of St. Helena. It is the Society of St. Pius X, or SSPX, the reactionary, anti-Semitic order founded in 1970 by Bishop Marcel-François Lefebvre. Bishop Lefebvre was the son of a wealthy French factory owner who supported the restoration of France’s monarchy. During World War II, then–Father Lefebvre was an unapologetic supporter of the Vichy regime of Marshal Philippe Pétain, which collaborated with the SS in the destruction of France’s Jews. Paul Touvier, a senior officer in the notorious Vichy militia known as the Milice, found sanctuary at an SSPX priory in Nice after the war. Arrested in 1989, Touvier was the first Frenchman to be convicted of crimes against humanity.”
― The Order
― The Order
“I’m afraid there is a straight line between the teachings of the early Church and the gas chambers and crematoria of Auschwitz. To maintain otherwise is to engage in what Thomas Aquinas called an ignorantia affectata. A willful ignorance.”
― The Order
― The Order
“decided I could be both a Christian and a Jew. After all, Jesus was a Jew. So were the twelve apostles whose statues stand guard over the portico of the basilica. Twelve apostles,” he repeated. “One each for the twelve tribes of Israel. The original Christians didn’t see themselves as founders of a new”
― The Order
― The Order
“These days, it is common practice for politicians of every ideological stripe to line their pockets by writing—or hiring someone to write—a book. Some are memoirs, others are clarion calls for action on issues near and dear to the politician’s heart. Those copies that are not sold in bulk to supporters generally gather dust in warehouses or in the living rooms of journalists who are sent free copies by the publisher with the hope they might murmur something favorable on cable television or social media. The only winner in this charade is the politician, who typically pockets a large advance.”
― The Order
― The Order
“His Holiness carried the burden of the whole Church on his shoulders - answered Albanese - but in his death he was as light as a feather.”
― The Order
― The Order
“Bart D. Ehrman, the distinguished professor of religious studies at the University of North Carolina, contends they are riddled with “discrepancies, embellishments, made-up stories, and historical problems” that mean “they cannot be taken at face value as giving us historically accurate accounts of what really happened.” The Gospels’ depiction of Jesus’ arrest and”
― The Order
― The Order
“Any fool can slide down the mountain, but it takes someone of character and discipline walk up one. - Luigi Donati”
― The Order
― The Order
“Computer files are a bit like sin, Excellency. They can be absolved, but they never really go away. - Gabriel Allon”
― The Order
― The Order
