Jesus, the Bible, and Homosexuality Quotes

“Love God, and love your neighbor as yourself—that is the heart of the Christian message. Everything else is commentary.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“known as the Wesleyan Quadrilateral: “Wesley believed that the living core of the Christian faith was revealed in Scripture, illumined by tradition, vivified in personal experience, and confirmed by reason.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“Over the years, “black theology” has brought profound new insights about race to our understanding of the biblical texts. “Feminist theology” opened our eyes to the prominent role of women in the Bible. “Liberation theology” focused our attention on the Bible’s liberating gospel for the poor and oppressed. Today, “queer theology” is illuminating our understanding of the role of sexual minorities in the biblical text. In each case, the theological insights of formerly marginalized groups have enriched the whole church’s understanding of Scripture. In the process, these liberating theologies have helped to bring many Christians into a closer relationship with God.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“Mona West remarks on the importance of this text for the LGBT community: It is a significant story for queer people of faith because the eunuch is a sexual minority in the context of Jewish religion during this time…. Queer people of faith would read this story as our own. We are kept from full participation in the Church because of what is perceived as our outsider sexual status. We have been denied ordination and communion. Our relationships are also not blessed by the Church. At best we are allowed to attend worship if we “leave our sexuality at the door.” We are allowed marginal participation in the body of Christ if we adopt a “don’t ask, don’t tell” policy, or if we promise not to be a “practising” homosexual.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“The Holy Spirit could have chosen anyone to be the first Gentile convert. And the Holy Spirit chose a black, African, sexual minority who showed faith. McNeill writes, “I like to think of this eunuch as the first baptized gay Christian.”20”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“The move here is radical. While there are many places where scripture reinterprets or reactualizes the tradition, using an old word to say something surprisingly new to a new generation, at least one scholar [Herbert Donner] counts this as the only case in the Old Testament of the outright abrogation of one divine word by another.”19”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“it is significant that the eunuch was reading the prophet Isaiah. Theodore Jennings Jr., professor of biblical and constructive theology at Chicago Theological Seminary, writes at length about the significance of this fact. “The Isaiah being read by the eunuch is the same prophet who specifically includes eunuchs in the divine dispensation. Moreover the passage the eunuch was pondering is one that he may well have connected to his situation as a eunuch:”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“Jesus himself may have been subject to many of the same slurs as sexual minorities in his culture. The men around him wanted to talk about the law. Instead, Jesus showed that God’s grace and love extends to everyone—especially those people who are disenfranchised, overlooked, or forgotten by traditional culture.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“Moreover, it seems plausible that the word “eunuch” could have been used by Jesus’ opponents as a derogatory epithet against him and his followers “to cast aspersions on their masculinity.”10 Theologian Halvor Moxnes suggests that “‘eunuch’ in Matthew’s contextual world could have been a slur leveled against those young men in the Jesus Movement who left home and household and followed him, thus putting themselves ‘out of place’ and ‘represent[ing] a provocation to the very order of the community.’”11 As an unmarried man in a traditional culture, Jesus may have been subject to many of the same slurs as people who were sexual minorities in his culture. Yet, as Moxnes observes, “Jesus picked up the word [eunuch] and accepted it.”12”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“The first category—those eunuchs who have been so from birth—is the closest description we have in the Bible of what we understand today as a homosexual.”7 It is clear that Jesus did not see humanity as universally heterosexual. Jesus recognized and acknowledged many types of sexual difference—even in a society in which such difference would have been downplayed, hidden, or even punished.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“Jesus understood the sacred texts and God’s intention for humanity. So when we read the Bible through the lens of Jesus’ redemptive life and ministry, we are better able to discern God’s revelation. Jesus welcomed every kind of person into God’s community—especially the outcast, the alien, the marginalized, the forgotten, and the foreigner. Reading the Bible through the lens of Jesus’ redemptive life and ministry we see over and over again, God’s radically inclusive grace that welcomes all who have faith. Let us examine three passages that show how Jesus’ teachings illuminate God’s extravagant welcome.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“In fact, as I will show in the next chapter, the Bible contains an extravagant welcome for sexual minorities. In church governance, our confessions and Book of Order embody a trajectory of evergreater inclusiveness.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“1995, for example, on the occasion of its 150th anniversary, the Southern Baptist Convention (SBC) officially apologized for “condoning” racism. The SBC resolution in part stated, “We apologize to all African Americans for condoning and/or perpetuating individual and systemic racism in our lifetime, and we genuinely repent of racism of which we have been guilty, whether consciously or unconsciously.” Gary Frost, a black pastor who is a SBC second vice president, formally accepted the apology. He said, “We pray that the genuineness of your repentance will be reflected in your attitudes and in your actions.”1”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“Perhaps the greatest irony in the marriage debate is that selfdescribed born-again Christians, a segment of the population that is often vocal about supporting bans on same-sex marriage, seem to exhibit greater problems with their own marriages. Evangelical pollster George Barna found that during the 1990s born-again Christians had higher divorce rates than non-Christians.79 Professor Brad Wilcox, a Christian sociologist who specializes in family issues, notes that “compared with the rest of the population, conservative Protestants are more likely to divorce.” He also points out that divorce rates are higher in the southern United States, where conservative Protestants make up a higher percentage of the population.80 The states of Kentucky, Mississippi, and Arkansas, which voted overwhelmingly for constitutional amendments to ban same-sex marriage in 2004, had three of the highest divorce rates in the United States. In contrast, the state with the lowest divorce rate is Massachusetts, a state whose Supreme Court has ruled in favor of gay marriage.81 There is clearly a disconnect between the problems facing heterosexual marriages in the United States and the conservatives’ proposed solution of banning same-sex marriage.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“In 2004 televangelist Jimmy Swaggart announced to his audience, “I’ve never seen a man in my life I wanted to marry…. And I’m gonna be blunt and plain, if one ever looks at me like that, I’m going to kill him and tell God he died…. In case anybody doesn’t know, God calls it an abomination.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“I think that the contemporary model of Christian marriage is a good one for heterosexual people: one man and one woman should marry for life and, if they choose, bear and care for children. This model is not found in Genesis, however. Moreover, it took Western society many centuries to come to it,91 and even so, half of the heterosexual people in American society do not follow it. On the other hand, many Christian gay and lesbian people have committed themselves to one lifelong partner. Many care for children, and some that I know have adopted children with special needs. They seem to have gotten the point of the contemporary Christian model of marriage and are living it out.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“Paul is not talking in Romans 1:26–27 about a violation of the order of creation. In Paul’s vocabulary, physis (nature) is not a synonym for ktisis (creation). In speaking about what is “natural,” Paul is merely accepting the conventional view of people and how they ought to behave in first-century Hellenistic-Jewish culture.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“The gospel that Paul is proclaiming in Romans does not center on the issue of sexuality. It focuses on the universality of sin and the free grace of salvation through the life, death, and resurrection of Jesus Christ. That is the essence of the Christian message. Idolatry, Not Sexuality”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“Theological Seminary, points out that the sin of Sodom is mentioned several times elsewhere in the Bible, but never in connection with homosexual acts.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“When we recognize that all of us, of whatever sexual orientation, are created by God, that we are all fallen sinners, and that we can all be redeemed by the life, death, and resurrection of Jesus Christ, homosexuality will no longer be a divisive issue.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“Walter Wink, professor of New Testament at Auburn Seminary, states: The crux of the matter, it seems to me, is simply that the Bible has no sexual ethic. Instead, it exhibits a variety of sexual mores, some of which changed over the thousand-year span of biblical history. Mores are unreflective customs accepted by a given community. Many of the practices that the Bible prohibits, we allow, and many that it allows, we prohibit. The Bible knows only a love ethic, which is constantly being brought to bear on whatever sexual mores are dominant in any given country, or culture, or period.43”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“At first glance, it might appear that the consensus of the church has been against the full acceptance of people who are homosexual. We must remember, however, that until very recently it was the practice of the Western church to deny full rights of membership to people of color and to women. Past practice is not necessarily a recommendation for future faithfulness. We must continue to distinguish between the culturally conditioned practices of the church and the essential teachings of the church found in its creedal statements, which are the “rule of faith.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“The Heidelberg Catechism, Question and Answer 22: Q. “What, then, must a Christian believe? A. All that is promised us in the gospel, a summary of which is taught us in the articles of the Apostles’ Creed, our universally acknowledged confession of faith.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“New Testament scholar Richard Hays notes that there is not “an exact equivalent for ‘homosexual’ in either Greek or Hebrew.”22 The Bible, in its original Hebrew and Greek, has no concept like our present understanding of a person with a homosexual orientation. Indeed, the concept of an ongoing sexual attraction to people of one’s own sex did not exist in European or American language until the late nineteenth century.23”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“This need not be the case. When Christians read the Bible through the lens of Jesus’ gracious life and ministry, they will be able to see lesbian, gay, bisexual, and transgender people as their sisters and brothers, faced with all the usual human problems, and loved equally by God.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“To justify their inability to cope with cultural change, they turn to the Bible and proof-text, that is, they take verses out of the context of the whole and make universal laws of them. Instead of reading the Bible through the lens of Jesus’ life and ministry, many have again tried to make the Bible a law book, which they then apply selectively, only to those with whom they disagree.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“In the PC(USA) Book of Confessions, A Brief Statement of Faith made explicit the equality of all people: “In sovereign love God created the world good and makes everyone equally in God’s image, male and female, of every race and people, to live as one community.”60 A Brief Statement of Faith also provided clear confessional warrant for the ordination of women, declaring that the Spirit “calls women and men to all the ministries of the Church.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“The PJC quoted the Confession of 1967: “Congregations, individuals, or groups of Christians who exclude, dominate, or patronize their fellowmen [sic], however subtly, resist the Spirit of God and bring contempt on the faith which they profess.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“In 1976 the PCUS General Assembly adopted “A Declaration of Faith” that said, “When we encounter apparent tensions and conflicts in what Scripture teaches us to believe and do, the final appeal must be to the authority of Christ.”50”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church

“Neo-orthodoxy’s defining insight, taken from the Danish philosopher Søren Kierkegaard, was that people and God are known by personal encounter, not by rational analysis.11 The revelation of God comes not in an inspired book, but in the person of Jesus Christ, who is God incarnate.12 The Bible is a witness to Christ.”
― Jack Rogers, Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church