C.G. Jung and the Sioux Traditions Quotes

“But there was no question in Jung’s mind that psychology had replaced theology. Indeed, he believed that twentieth-century man had devised a psychology precisely because theology no longer provided any explanation of the world or any comfort for the soul. Jung”
― Vine Deloria Jr., C.G. Jung and the Sioux Traditions

“Western science, following Roger Bacon, believed man could force nature to reveal its secrets; the Sioux simply petitioned nature for friendship. — Vine Deloria, Jr.”
― Vine Deloria Jr., C.G. Jung and the Sioux Traditions

“In evoking the figures of the devil and the divine, Jung interpreted the trickster figure in comparative terms that made sense to European psychologists and scholars, but which had little to do with American Indians. His misreading should caution us about the dangers of this kind of comparative work. Indeed, having laid this base in Western theology, Jung found it hard to stop, and he found himself arguing that the trickster is: a forerunner of the saviour, and, like him, God, man and animal at once. He is both subhuman and superhuman, a bestial and divine being, whose chief and most alarming characteristic is his unconsciousness.23”
― Vine Deloria Jr., C.G. Jung and the Sioux Traditions

“Indeed, as important as the prospect of physical bodily changes, he saw the immigrant psyche changing as it gradually adopted the psychology of the aboriginal peoples. Despite the best efforts of American whites, fragments of an American Indian soul were constantly appearing in their dreams and fantasies. “The American presents a strange picture,” Jung said, “a European with Negro behavior and an Indian soul. He shares the fate of all usurpers of foreign soil.”18”
― Vine Deloria Jr., C.G. Jung and the Sioux Traditions