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Living within Limits: Ecology, Economics, and Population Taboos Living within Limits: Ecology, Economics, and Population Taboos by Garrett Hardin
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“Quoting page 235:
Universalism: The Promiscuous Altruism

At one extreme of the spectrum of discriminating altruisms lies universalism, altruism that is practiced without discrimination of kinship, shared values, acquaintanceship, propinquity in time or space, or any other characteristic. An immense literature has grown up promoting an ideal expressed well by a now forgotten poet at the end of World War I: “Let us no more be true to boasted race or clan / but to our highest dream, the brotherhood of man.”

This sounds lovely, but what kind of altruism does it praise? Clearly the poem is a paean to “promiscuous” altruism. Promiscuity should always be challenged. Pierre-Joseph Proudhon (1809-1865) said, “If all the world is my brother, then I have no brother.” The specific shortcoming of universalism is easy to identify: it promotes a pathology that was identified in the preceding chapter, namely the tragedy of the commons.”
Garrett Hardin, Living within Limits: Ecology, Economics, and Population Taboos
“The mathematics of biological reproduction is logically identical with the mathematics of usury. Money earns interest, animals have babies. In”
Garrett Hardin, Living within Limits: Ecology, Economics, and Population Taboos
“It is now widely believed (and, I think, correctly believed) that the survival of a nation under modern competitive conditions depends on broadening the electorate’s competency in numerate matters. Numeracy”
Garrett Hardin, Living within Limits: Ecology, Economics, and Population Taboos