Works of Edith Wharton Quotes

“People struggled on for years with "troubles," but they almost always succumbed to "complications.”
― Edith Wharton, Works of Edith Wharton

“Perhaps Zeena had failed to see the new doctor or had not liked his counsels: Ethan knew that in such cases the first person she met was likely to be held responsible for her grievance.”
― Edith Wharton, Works of Edith Wharton

“When she spoke it was only to complain, and to complain of things not in his power to remedy; and to check a tendency to impatient retort he had first formed the habit of not answering her, and finally of thinking of other things while she talked. Of”
― Edith Wharton, Works of Edith Wharton

“When she came to take care of his mother she had seemed to Ethan like the very genius of health, but he soon saw that her skill as a nurse had been acquired by the absorbed observation of her own symptoms.”
― Edith Wharton, Works of Edith Wharton

“Though she was but seven years her husband's senior, and he was only twenty-eight, she was already an old woman.”
― Edith Wharton, Works of Edith Wharton

“It was his misfortune to be in love with his wife; and this state of mind (in itself sufficiently ridiculous) and the shifts and compromises to which it reduced him, were a source of endless amusement to the humorists.”
― Edith Wharton, Works of Edith Wharton

“Don’t they say,” she asked, feeling her way as in a kind of tender apprehensiveness, “that the early Christians, instead of pulling down the heathen temples — the temples of the unclean gods — purified them by turning them to their own uses? I’ve always thought one might do that with one’s actions — the actions one loathes but can’t undo. One can make, I mean, a wrong the door to other wrongs or an impassable wall against them....” Her voice wavered on the word. “We can’t always tear down the temples we’ve built to the unclean gods, but we can put good spirits in the house of evil — the spirits of mercy and shame and understanding, that might never have come to us if we hadn’t been in such great need....”
― Edith Wharton, Works of Edith Wharton

“The sensation was part of the general strangeness that made him feel like a man waking from a long sleep to find himself in an unknown country among people of alien tongue. We live in our own souls as in an unmapped region, a few acres of which we have cleared for our habitation; while of the nature of those nearest us we know but the boundaries that march with ours. Of the points in his wife’s character not in direct contact with his own, Glennard now discerned his ignorance; and the baffling sense of her remoteness was intensified by the discovery that, in one way, she was closer to him than ever before. As”
― Edith Wharton, Works of Edith Wharton

“I believe it IS a vice, almost, to read such a book as the ‘Letters,’” said Mrs. Touchett. “It’s the woman’s soul, absolutely torn up by the roots — her whole self laid bare; and to a man who evidently didn’t care; who couldn’t have cared. I don’t mean to read another line; it’s too much like listening at a keyhole.”
― Edith Wharton, Works of Edith Wharton

“THE TOUCHSTONE”
― Edith Wharton, Works of Edith Wharton

“For what were these ancient manipulators of ideas, prestidigitators of a vanished world of thought, but the forbears of the long line of theorists of whom Fulvia was the last inconscient mouthpiece? The new game was still played with the old counters, the new jugglers repeated the old tricks; and the very words now poured out in defence of the new cause were but mercenaries scarred in the service of its enemies. For generations, for centuries, man had fought on; crying for liberty, dreaming it was won, waking to find himself the slave of the new forces he had generated, burning and being burnt for the same beliefs under different guises, calling his instinct ideas and his ideas revelations; destroying, rebuilding, falling, rising, mending broken weapons, championing extinct illusions, mistaking his failures for achievements and planting his flag on the ramparts as they fell. And as the vision of this inveterate conflict rose before him, Odo saw that the beauty, the power, the immortality, dwelt not in the idea but in the struggle for it.”
― Edith Wharton, Works of Edith Wharton

“Whether by this he meant the clergy I know not; though I observed he spoke favourably of that body in France, pointing out that, long before the recent agitations, they had defended the civil rights of the Third Estate, and citing many cases in which the country curates had shown themselves the truest friends of the people: a fact my own observation hath confirmed. I remarked to him that I was surprised to find how little talk there was in Italy of the distracted conditions in France; and this though the country is overrun with French refugees, or emigres, as they call themselves, who bring with them reports that might well excite the alarm of neighbouring governments. He said he had remarked the same indifference, but that this was consonant with the Italian character, which never looked to the morrow; and he added that the mild disposition of the people, and their profound respect for religion, were sufficient assurance against any political excess. To this I could not forbear”
― Edith Wharton, Works of Edith Wharton

“is probable that, like the illustrious author of the drama, all were unconscious of any incongruity between their sentiments and actions.”
― Edith Wharton, Works of Edith Wharton

“He had known moments of happiness since; moments when he believed in himself and in his calling, and felt himself indeed the man she thought him. That was in the exaltation of the first months, when his opportunities had seemed as boundless as his dreams, and he had not yet learned that the sovereign’s power may be a kind of spiritual prison to the man. Since then, indeed, he had known another kind of happiness, had been aware of a secret voice whispering within him that she was right and had chosen wisely for him; but this was when he had realised that he lived in a prison, and had begun to admire the sumptuous adornment of its walls. For a while the mere external show of power amused him, and his imagination was charmed by the historic dignity of his surroundings. In such a setting, against the background of such a past, it seemed easy to play the benefactor and friend of the people. His sensibility was touched by the contrast, and he saw himself as a picturesque figure linking the new dreams of liberty and equality to the feudal traditions of a thousand years. But this masquerading soon ceased to divert him. The round of court ceremonial wearied him, and books and art lost their fascination. The more he varied his amusements the more monotonous they became, the more he crowded his life with petty duties the more empty of achievement it seemed.”
― Edith Wharton, Works of Edith Wharton

“What more she said, or what de Crucis answered, he could never afterward recall. He had a confused sense of having cried out a last unavailing protest, faintly, inarticulately, like a man struggling to make himself heard in a dream; then the room grew dark about him, and in its stead he saw the old chapel at Donnaz, with its dimly-gleaming shrine, and heard the voice of the chaplain, harsh and yet strangely shaken:— “My chief prayer for you is that, should you be raised to this eminence, it may be at a moment when such advancement seems to thrust you in the dust.” Odo lifted his head and saw de Crucis standing alone before him. “I am ready,” he said.”
― Edith Wharton, Works of Edith Wharton

“If love as a sentiment was the discovery of the medieval poets, love as a moral emotion might be called that of the eighteenth-century philosophers, who, for all their celebration of free unions and fatal passions, were really on the side of the angels, were fighting the battle of the spiritual against the sensual, of conscience against appetite.”
― Edith Wharton, Works of Edith Wharton

“Toward Florence he was specially drawn by the fact that Alfieri now lived there; but, as often happens after such separations, the reunion was a disappointment. Alfieri, indeed, warmly welcomed his friend; but he was engrossed in his dawning passion for the Countess of Albany, and”
― Edith Wharton, Works of Edith Wharton

“He met indeed many accomplished and amiable ecclesiastics, but it seemed to him that the more thoughtful among them had either acquired their peace of mind at the cost of a certain sensitiveness, or had taken refuge in a study of the past, as the early hermits fled to the desert from the disorders of Antioch and Alexandria. None seemed disposed to face the actual problems of life, and this attitude of caution or indifference had produced a stagnation of thought that contrasted strongly with the animation of Sir William Hamilton’s circle in Naples. The result”
― Edith Wharton, Works of Edith Wharton

“He went on to praise the company they had just left, declaring that he knew no better way for a young man to form his mind than by frequenting the society of men of conflicting views and equal capacity. “Nothing,” said he, “is more injurious to the growth of character than to be secluded from argument and opposition; as nothing is healthier than to be obliged to find good reasons for one’s beliefs on pain of surrendering them.”
― Edith Wharton, Works of Edith Wharton

“This conversation revealed to Odo a third conception of the religious idea. In Piedmont religion imposed itself as a military discipline, the enforced duty of the Christian citizen to the heavenly state; to the Duke it was a means of purchasing spiritual immunity from the consequences of bodily weakness; to the Bishop, it replaced the panem et circenses of ancient Rome. Where, in all this, was the share of those whom Christ had come to save? Where was Saint Francis’s devotion to his heavenly bride, the Lady Poverty? Though here and there a good parish priest like Crescenti ministered to the temporal wants of the peasantry, it was only the free-thinker and the atheist who, at the risk of life and fortune, laboured for their moral liberation. Odo listened with a saddened heart, thinking, as he followed his host through the perfumed shade of the gardens, and down the long saloon at the end of which the Venus stood, of those who for the love of man had denied themselves such delicate emotions and gone forth cheerfully to exile or imprisonment. These were the true lovers of the Lady Poverty, the band in which he longed to be enrolled; yet how restrain a thrill of delight as the slender dusky goddess detached herself against the cool marble of”
― Edith Wharton, Works of Edith Wharton

“This conversation revealed to Odo a third conception of the religious idea. In Piedmont religion imposed itself as a military discipline, the enforced duty of the Christian citizen to the heavenly state; to the Duke it was a means of purchasing spiritual immunity from the consequences of bodily weakness; to the Bishop, it replaced the panem et circenses of ancient Rome. Where, in all this, was the share of those whom Christ had come to save? Where was Saint Francis’s devotion to his heavenly bride, the Lady Poverty? Though here and there a good parish priest like Crescenti ministered to the temporal wants of the peasantry, it was only the free-thinker and the atheist who, at the risk of life and fortune, laboured for their moral liberation. Odo listened with a saddened heart, thinking, as he followed his host through the perfumed shade of the gardens, and down”
― Edith Wharton, Works of Edith Wharton

“The columns of the Cathedral porch were still supported on featureless porphyry lions worn smooth by generations of loungers; and above the octagonal baptistery ran a fantastic basrelief wherein the spirals of the vine framed an allegory of men and monsters symbolising, in their mysterious conflicts, the ever-recurring Manicheism of the middle ages. Fresh from his talk with Crescenti, Odo lingered curiously”
― Edith Wharton, Works of Edith Wharton

“childish. Thereupon Filomena excused herself, that she might put a clean shirt on Jacopone, and Odo was left to his melancholy musings. His mind had of late run much on economic abuses; but what was any philandering with reform to this close contact with misery? It was as though white hungry faces had suddenly stared in at the windows of his brightly-lit life. What did these people care for education, enlightenment, the religion of humanity? What they wanted was fodder for their cattle, a bit of meat on Sundays and a faggot on the hearth.”
― Edith Wharton, Works of Edith Wharton