Satanic Ritual Abuse Quotes

“Although, in principle, the psychoanalytical theory of borderlines is not punitive, in practice 'borderline' is almost always used to indicate that the patient is hostile, demanding, unpleasant, manipulative, attention-seeking, and prone to regression and dependency if admitted to hospital; in other words patient is a witch by Malleus Maleficarum criteria. The term 'borderline' functions to rationalize sadistic counter-transference, and to legitimize rejecting triaging decisions within the health-care system. Actually, most of the time, in my experience, the splitting is coming from the staff, not the patient, and it is the mental-health professionals who are using projection and denial. This is an example of 'blaming the victim,' which is a fundamental borderline psychodynamic.”
― Colin A. Ross, Satanic Ritual Abuse: Principles of Treatment

“Within the mental-health system in North America, the borderline victim of severe childhood trauma is usually blamed for her behaviour, which is regarded as having no legitimate basis and being self-indulgent; her trauma history is ignored and not talked about; and she is given as little treatment and follow-up as possible. At St Boniface Hospital in Winnipeg, many staff members expressed the opinion, in my presence, that borderlines and multiple personality disorder patients did not have a legitimate right to in-patient treatment, and the out-patient department would not accept patients with either diagnosis. (1995)”
― Colin A. Ross, Satanic Ritual Abuse: Principles of Treatment

“The media-contamination hypothesis usually focuses on the book Michelle Remembers (Smith and Pazder, 1980) and the movie Rosemary's Baby;. These images were in the popular culture for centuries before survivor memories started to surface in therapy; therefore, the media-contamination hypothesis fails to account for the time lag and cannot provide a full account of the phenomenona.”
― Colin A. Ross, Satanic Ritual Abuse: Principles of Treatment

“The main problem with the 'histronic behaviour' hypothesis, like the alternatives, is that it is unitary and simplistic, while the phenomena are complex and heterogeneous. When advanced as a sole and complete explanation, ''hysteria' is a vague and inadequate construct. ... "secondary gain and hysteria can occur as reactions to real events, real sociological problems, and real biomedical diseases, so the presence of these elements does not necessarily weigh in favour of Satanic ritual abuse's being entirely unreal. Ritual abuse cases need to be managed in such a way that hysteria, regression, grandiosity, and secondary gain are discouraged rather than fostered. However, it must be remembered that 'hysteria' and 'attention seeking' explanations generally function as justifications for not thinking about the complexities of the clinical problem.”
― Colin A. Ross, Satanic Ritual Abuse: Principles of Treatment