The Collected Works of St. John of the Cross Quotes

“9. Never give up prayer, and should you find dryness and difficulty, persevere in it for this very reason. God often desires to see what love your soul has, and love is not tried by ease and satisfaction.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“Our greatest need is to be silent before this great God with the appetite and with the tongue, for the only language he hears is the silent language of love.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“19. Before the divine fire is introduced into the substance of the soul and united with it through perfect and complete purgation and purity, its flame, which is the Holy Spirit, wounds the soul by destroying and consuming the imperfections of its bad habits. And this is the work of the Holy Spirit, in which he disposes it for divine union and transformation in God through love. The very fire of love that afterward is united with the soul, glorifying it, is what previously assailed it by purging it, just as the fire that penetrates a log of wood is the same that first makes an assault on the wood, wounding it with the flame, drying it out, and stripping it of its unsightly qualities until it is so disposed that it can be penetrated and transformed into the fire. Spiritual writers call this activity the purgative way.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“Seek in reading and you will find in meditation; knock in prayer and it will be opened to you in contemplation.”
― Juan de la Cruz, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“Letter 33 [To a discalced Carmelite nun in Segovia[63] Ubeda, October-November 1591]   ... Have a great love for those who contradict and fail to love you, for in this way love is begotten in a heart that has no love. God so acts with us, for he loves us that we might love by means of the very love he bears toward us. [63] This person's identify is unknown.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“In order to be united with him, the will must consequently be emptied of and detached from all disordered appetite and satisfaction with respect to every particular thing in which it can rejoice, whether earthly or heavenly, temporal or spiritual, so that purged and cleansed of all inordinate satisfactions, joys, and appetites it might be wholly occupied in loving God with its affections.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“Hence, for the soul to be in its center - which is God, as we have said - it is sufficient for it to possess one degree of love, for by one degree alone it is united with him through grace. Should it have two degrees, it becomes united and concentrated in God in another, deeper center. Should it reach three, it centers itself in a third. But once it has attained the final degree, God's love has arrived at wounding the soul in its ultimate and deepest center, which is to illuminate and transform it in its whole being, power, and strength, and according to its capacity, until it appears to be God. When light shines on a clean and pure crystal, we find that the more intense the degree of light, the more light the crystal has concentrated within it and the brighter it becomes; it can become so brilliant from the abundance of light received that it seems to be all light. And then the crystal is undistinguishable from the light, since it is illumined according to its full capacity, which is to appear to be light.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“When a great multitude is making a pilgrimage, I should never advise him to do so, for as a rule people return on these occasions in a state of greater distraction than when they went. And many set out and make these pilgrimages for recreation rather than devotion.”
― Saint John of the Cross, The Complete Works of Saint John of the Cross, of the Order of Our Lady of Mount Carmel

“Keep this in mind, daughters: the soul that is quick to turn to speaking and conversing is slow to turn to God. For when it is turned toward God, it is then strongly and inwardly drawn toward silence and flight from all conversation. For God desires a soul to rejoice with him more than with any other person, however advanced and helpful the person may be.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“For its own well-being, the intellect should be doing what you condemn; that is, it should avoid busying itself with particular knowledge, for it cannot reach God through this knowledge, which would rather hinder it in its advance toward him.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“God is more pleased by one work, however small, done secretly, without desire that it be known, than a thousand done with the desire that people know of them. Those who work for God with purest love not only care nothing about whether others see their works, but do not even seek that God himself know of them. Such persons would not cease to render God the same services, with the same joy and purity of love, even if God were never to know of these.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“They place more reliance upon methods and kinds of ceremony than upon the reality of their prayer, and herein they greatly offend and displease God.

I refer, for example, to a Mass which is said with so many candles, neither more nor fewer; which is said by a priest in such and such a way; and must be at such and such an hour, neither sooner nor later; and the prayers and stations must be made at such time and with such ceremonies and in no other manner; and the person who makes them must have such qualities or qualifications.

And there are those who think that if any of these details which they have laid down be wanting, nothing is accomplished.

What is worse, and indeed intolerable, is that certain persons desire to feel some effect in themselves, or to have petitions fulfilled, or to know that the purpose of these ceremonious prayers of theirs will be accomplished.

This is nothing less than to tempt God and to offend Him greatly, so much so that He sometimes gives leave for the devil to deceive them.”
― Saint John of the Cross, The Complete Works of Saint John of the Cross, of the Order of Our Lady of Mount Carmel

“Everyone knows that not to go forward on this road is to turn back, and not to gain ground is to lose.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“It is regrettable, then, to behold some souls, laden as rich vessels with wealth, deeds, spiritual exercises, virtues, and favors from God, who never advance because they lack the courage to make a complete break with some little satisfaction, attachment, or affection (which are all about the same) and thereby never reach the port of perfection.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“Letter 26 [To Madre María de la Encarnación,[53] discalced Carmelite in Segovia July 6, 1591][54]   ... Do not let what is happening to me, daughter, cause you any grief, for it does not cause me any. What greatly grieves me is that the one who is not at fault is blamed. Men do not do these things, but God, who knows what is suitable for us and arranges things for our good. Think nothing else but that God ordains all, and where there is no love, put love, and you will draw out love ...”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“Hence they would be very foolish who would think that God is failing them because of their lack of spiritual sweetness and delight, or would rejoice, thinking they possess God because of the presence of this sweet ness. And they would be more foolish if they were to go in search of this sweetness in God and rejoice and be detained in it. With such an attitude they would no longer be seeking God with their wills grounded in the emptiness of faith and charity, but they would be seeking spiritual satisfaction and sweetness, which are creatures, by following after their own pleasure and appetite. And thus they would no longer be loving God purely, above all things, which means centering all the strength of one's will on him.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“The will's operation is quite distinct from the will's feeling: By its operation, which is love, the will is united with God and terminates in him, and not by the feeling and gratification of its appetite that remains in the soul and goes no further. The feelings only serve as stimulants to love, if the will desires to pass beyond them; and they serve for no more. Thus the delightful feelings do not of themselves lead the soul to God, but rather cause it to become attached to delightful feelings. But the operation of the will, which is the love of God, concentrates the affection, joy, plea sure, satisfaction, and love of the soul only on God, leaving aside all things and loving him above them all.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“Since the will has never tasted God as he is or known him through some gratification of the appetite, and consequently does not know what God is like, it cannot know what the pleasure of God is; nor can its being, appetite, and satisfaction know how to desire God, for he transcends all its capacity. Thus it is obvious that none of all those particular things in which it can rejoice is God. In order to be united with him, the will must consequently be emptied of and detached from all disordered appetite and satisfaction with respect to every particular thing in which it can rejoice, whether earthly or heavenly, temporal or spiritual, so that purged and cleansed of all inordinate satisfactions, joys, and appetites it might be wholly occupied in loving God with its affections. For if in any way the will can comprehend God and be united with him, it is through love and not through any gratification of the appetite.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“8. Such is the lowliness of our condition in this life; for we think others are like ourselves and we judge others according to what we ourselves are, since our judgment arises from within us and not outside us. Thus the thief thinks others also steal; and the lustful think others are lustful too; and the malicious think others also bear malice, their judgment stemming from their own malice; and the good think well of others, for their judgment flows from the goodness of their own thoughts; and to those who are careless and asleep, it seems that others are too. Hence it is that when we are careless and asleep in God's presence, it seems to us it is God who is asleep and neglectful of us, as is seen in psalm 43 where David calls to him: Arise, Lord, why do you sleep? Arise [Ps. 44:23].”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“14. I say this in order to make it clear that the one who would go to God relying on natural ability and reasoning will not be very spiritual. There are some who think that by pure force and the activity of the senses, which of itself is lowly and no more than natural, they can reach the strength and height of the supernatural spirit. One does not attain to this peak without surpassing and leaving aside the activity of the senses.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“STANZA 2   O sweet cautery, O delightful wound! O gentle hand! O delicate touch that tastes of eternal life and pays every debt! in killing you changed death to life.   Commentary   1. In this stanza the soul proclaims how the three Persons of the Most Blessed Trinity, the Father, the Son, and the Holy Spirit, are the ones who effect this divine work of union in it. Thus the hand, the cautery, and the touch are in substance the same. The soul applies these terms to the Persons of the Trinity because of the effect each of the Persons produces. The cautery is the Holy Spirit, the hand is the Father, and the touch is the Son. The soul here magnifies the Father, the Son, and the Holy Spirit, stressing the three admirable favors and blessings they produce in it, having changed its death to life, transforming it in the Trinity.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“we assert that when a rock is in the ground it is, after a fashion, in its center, even though it is not in its deepest center, for it is within the sphere of its center, activity, and movement; yet we do not assert that it has reached its deepest center, which is the middle of the earth. Thus the rock always possesses the power, strength, and inclination to go deeper and reach the ultimate and deepest center; and this it would do if the hindrance were removed. When once it arrives and no longer has any power or inclination toward further movement, we declare that it is in its deepest center. 12. The soul's center is God. When it has reached God with all the capacity of its being and the strength of its operation and inclination, it will have attained its final and deepest center in God, it will know, love, and enjoy God with all its might. When it has not reached this point (as happens in this mortal life, in which the soul cannot reach God with all its strength, even though in its center - which is God through grace and his self-communication to it), it still has movement and strength for advancing further and is not satisfied. Although it is in its center, it is not yet in its deepest center, for it can go deeper in God.”
― John of the Cross, The Collected Works of St. John of the Cross (includes The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, The Living Flame of Love, Letters, and The Minor Works) [Revised Edition]

“For whereas speaking distracts, silence and work collect the thoughts and strengthen the spirit. As soon therefore as a person understands what has been said to him for his good, there is not further need to hear or to discuss; but to set himself in earnest to practice what he has learnt with silence and attention, in humility, charity, and contempt of self.”
― Juan de la Cruz, The Collected Works of St. John of the Cross

“By this He signified that the soul that is to ascend this mount of perfection, to commune with God, must not only renounce all things and leave them below, but must not even allow the desires, which are the beasts, to pasture over against this mount -- that is, upon other things which are not purely God,”
― Juan de la Cruz, Ascent of Mount Carmel, Dark Night of the Soul, & A Spiritual Canticle of the Soul and Bridegroom Christ

“It is well known by experience that, when the will of a man is affectioned to one thing, he prizes it more than any other; although some other thing may be much better, he takes less pleasure in it. And if he wishes to enjoy both, he is bound to wrong the more important, because he makes an equality between them. Wherefore, since there is naught that equals God, the soul that loves some other thing together with Him, or clings to it, does Him a grievous wrong.”
― Juan de la Cruz, Ascent of Mount Carmel, Dark Night of the Soul, & A Spiritual Canticle of the Soul and Bridegroom Christ

“Hence in the same way it comes to pass that the soul that loves anything else becomes incapable of pure union with God and transformation in Him.”
― Juan de la Cruz, Ascent of Mount Carmel, Dark Night of the Soul, & A Spiritual Canticle of the Soul and Bridegroom Christ

“it must be known that the affection and attachment which the soul has for creatures renders the soul like to these creatures; and, the greater is its affection, the closer is the equality and likeness between them; for love creates a likeness between that which loves and that which is loved.”
― Juan de la Cruz, Ascent of Mount Carmel, Dark Night of the Soul, & A Spiritual Canticle of the Soul and Bridegroom Christ

“possessed by the pure and simple light of God,”
― Juan de la Cruz, Ascent of Mount Carmel, Dark Night of the Soul, & A Spiritual Canticle of the Soul and Bridegroom Christ

“The reason for which it is necessary for the soul, in order to attain to Divine union with God, to pass through this dark night of mortification of the desires and denial of pleasures in all things, is because all the affections which it has for creatures are pure darkness in the eyes of God, and, when the soul is clothed in these affections, it has no capacity for being enlightened”
― Juan de la Cruz, Ascent of Mount Carmel, Dark Night of the Soul, & A Spiritual Canticle of the Soul and Bridegroom Christ

“The first night or purgation is of the sensual part of the soul,”
― Juan de la Cruz, Ascent of Mount Carmel, Dark Night of the Soul, & A Spiritual Canticle of the Soul and Bridegroom Christ