Can Life Prevail? Quotes

“I could never find two people who are perfectly equal: one will always be more valuable than the other. And many people, as a matter of fact, simply have no value.”
― Pentti Linkola, Can Life Prevail?

“...the chief cause for the impending collapse of the world - the cause sufficient in and by itself - is the enormous growth of the human population: the human flood. The worst enemy of life is too much life: the excess of human life.”
― Pentti Linkola, Can Life Prevail?

“I believe that human brilliance manifests itself only in flashes, among rare individuals. For this reason, humanity as a whole is enormously destructive: the creation of something as devastating as Western culture, which is now allowed to spread throughout the world, offers sufficient proof of this fact.”
― Pentti Linkola, Can Life Prevail?

“The difference between a terrorist and a freedom fighter is a matter of perspective: it all depends on the observer and the verdict of history.”
― Pentti Linkola, Can Life Prevail?

“The coming years will prove increasingly cynical and cruel. People will definitely not slip into oblivion while hugging each other. The final stages in the life of humanity will be marked by the monstrous war of all against all: the amount of suffering will be maximal.”
― Pentti Linkola, Can Life Prevail?

“The US is the most wretchedly villainous state of all times. Anyone aware of global issues can easily imagine how vast the hatred for the United States - a corrupted, swollen, paralysing and suffocating political entity - must be across the Third World - and among the thinking minority of the West too.”
― Pentti Linkola, Can Life Prevail?

“The most central and irrational faith among people is the faith in technology and economical growth. Its priests believe until their death that material prosperity bring enjoyment and happiness - even though all the proofs in history have shown that only lack and attempt cause a life worth living, that the material prosperity doesn't bring anything else than despair. These priests believe in technology still when they choke in their gas masks.”
― Pentti Linkola, Can Life Prevail?

“Journalists effectively have the same function as the sales signs in shop windows or the advertising leaflets in our letterboxes. These mediators of information have an incomprehensible desire and capacity to fill people’s consciousness with rubbish that is both trivial and false, while erecting huge walls around serious questions.”
― Pentti Linkola, Can Life Prevail?

“For a protector of life, who is moved by the diversity of life (biodiversity), it is unthinkable that the whole Earth should belong only to one animal species, humanity. Look at man, this person will say: look at him in Bosnia, Palestine, Rwanda, Kurdistan; or look at him in Finland, engaging in inheritance disputes or phone sex or the trade union movement: is man above all other forms of life? Does man have the right to rule the destiny of millions of basically similar species? Is man the living image of God?”
― Pentti Linkola, Can Life Prevail?

“Every example throughout the history of humanity shows that only deprivation and struggle create a human life worthy of the name”
― Pentti Linkola, Can Life Prevail?

“The guardian of life, however, does not derive all of his power and assuredness from reasoning and logic. The basic principle of life protection, the conservation of the Earth’s life as a lush and diverse whole, is also perceived as being sacred: as something incomparably holier than anything man might regard as such (not that in this age of cynical despair much holiness is left!).”
― Pentti Linkola, Can Life Prevail?

“I sense a dark foreboding in man’s separation from his body, as if it heralded the severing of man’s direct link to nature’s laws. This is not a minor issue: it’s about whether man is a human being or a machine. This question is related to even more profound matters — in fact, the most serious matters of all. The most crucial question regarding every human action in this era is how much strain it exercises on nature: the choice is between growth and preservation. This increasing lack of physical exercise does not bode well. The replacement of muscle power with industrial energy means, of course, a great increase of burden, the fiasco of all fiascos.”
― Pentti Linkola, Can Life Prevail?

“Amidst all of this chaos, I am quick in noting- and cataloguing- the good, joyful things in life. Good and joyful are many things found in this collection of writings: things that share the one common feature of being still in existence. I have found nothing good that was ever brought about by progress.”
― Pentti Linkola, Can Life Prevail?

“Finnish agriculture is so dully over-mechanised that it defies all statistics and diagrams. Every village in Finland, far from being an embodiment of farming and the rural way of life, reminds one of a technological exposition, whereas serenity and the values of tradition are still visible in the countryside of all other European countries. Finland — at least a few years ago — was the world leader of electronic financial transfers. Ideas about electronic systems and computers enter our silly heads like knives cut through butter. Personally, those who feel so important and busy that they couldn’t survive without mobile phones in their cars, I would send to the mountains for a year, or rather five years, for them to reflect on the values of life. But perhaps that wouldn’t help either: if a mind is dull, it’ll stay dull.”
― Pentti Linkola, Can Life Prevail?

“Faith in technology has absolutely nothing to do with reason or wisdom: it is religion — an insensible, uncritical, unquestionable religion. Technology is the foundation of the most anti-intellectual and religious culture Western civilisation, or indeed the world, has ever known. The two religions at Sääksmäki, however, offer an interesting contrast: the Church nowadays, whatever its faults, is gentle, understanding and preserving; the religion of technology, on the other hand, is aggressive and destructive.”
― Pentti Linkola, Can Life Prevail?

“The biologist, who sees man as a balanced whole, and for whom muscles, bones, sinews and veins are as important as brains, can only look on, upset, as the destruction of all physical work and fitness continues. When Martti Ahtisaari entered the arena of Finnish politics, my biologist friend Olavi Hildén — a university professor over sixty yet still in great shape — became furious: “How could people even consider to choose him as our president? He can’t even walk properly: he just ambles along!”
If one has the patience to cool down, he will admit that charming personalities exist even among chubby people: many great things have been achieved from behind thick layers of fat. But still, it is frightening to see the presidential chair filled by someone who has completely allowed his willpower and discipline to slacken in one sphere of life. This is all the more unpleasant if we follow sociologists in believing that presidential victories are no longer determined by candidates’ ideals, but rather by the images of themselves that they project. Is the popularity of Ahtisaari due to the fact that he is perceived as a buddy by the typical Finnish male, feasting on beer and and sausages in his sauna, and that he reminds the typical Finnish female of her own pot-bellied companion?”
― Pentti Linkola, Can Life Prevail?

“It is an unpleasant surprise to discover that in the treatment of animals raised for slaughter, of fur animals and farmed fish the level of cruelty has reached an all time high, and yet such practices continue to be tolerated. I am not referring here to the most excessive among excessive practices: things like accelerating the growth of cattle with hormones, the use of artificial light night and day or the artificial swelling of livers in geese. These matters are too repulsive — "over the top" — and I do not wish to write about them. A simple order would suffice to deal with similar practices: death penalty for those responsible! (…) The cruelty involved in rearing caged [animals] differs from any other form of hunting, even the worst — in one fundamental respect: hunting affects animals that have lived a full life according to their own needs, perhaps for decades; when death arrives, it is sometimes painless, sometimes agonising — just as in nature. When hunting, man is a predator in the food chain, one cause of death among others… By contrast, caged animals spend their whole lives, from birth to death, in unnatural anguish, not like animals but like objects. In this case, the very character and pride of the animal has utterly been devastated. Nothing could be worse than this.”
― Pentti Linkola, Can Life Prevail?

“In a world where the keywords for salvation are stop, return and regress, old people are extremely valuable. Man has been formed in such a way that the little wisdom that certain individuals possess tends to gradually accumulate in the course of the years. One of the insanities perpetuated by the frenzied times we are living in is the trivialisation and marginalisation of the elderly. Only a small percentage of elderly people suffers from illnesses leading to dementia: most people are certainly wiser at the age of ninety than they are at that of eighty-nine. The young human being will always be an unripe fruit and crude specimen: both wisdom and sense of responsibility tend to develop in one’s old age (if they were ever there in the first place, that is), while irrelevancies fade away. If the minimum age requirement for all the decision makers of mankind were, say, eighty, much would already have been achieved. Many harmful delusions would have been avoided, and destruction would now be advancing at a far slower pace.”
― Pentti Linkola, Can Life Prevail?

“Machines, however, were already looming upon us and were soon destined to strike at the heart of the wilderness — and elsewhere as well — depriving man of all he deserved: mighty labour, effort and struggle.”
― Pentti Linkola, Can Life Prevail?

“Every individual who walks, runs, rides bikes, swims, rows, paddles, skis, shovels or hoes is setting up a line of defence against the mad onslaught of machines; if he is a parent, grandparent, teacher, youth mentor or exercise instructor who also manages to win a few other people over to his side, he is doing an even better job.”
― Pentti Linkola, Can Life Prevail?

“The real problem is posed by those countrymen who are complete slaves to machines from a shockingly young age. All exceptions aside, it is impossible to make the average Finnish country dweller of over fifteen years of age ride a bicycle, ski or row — or even exercise in the fields. The spell of the car and its antecedent — the scooter — is unbelievable. A young man will travel a hundred metres to the sauna by car; as this involves backing the car, reversing and manoeuvring, opening and shutting garage doors, it is not a matter of saving time. In the case of farmers, moreover, the more technology advances — every sack of fertiliser now being lifted by a tractor, the spread and removal of manure being a mechanical feat — the more will their physical activities be limited to taking a few steps in the garden and climbing onto the benches of saunas. Lumberjacks have already been replaced by multi-tasking machines, while fishermen lever their trawl sacks with a winch, haul their nets with a lever, and gather their Baltic herrings with an aspirator from open fish traps.”
― Pentti Linkola, Can Life Prevail?

“Jos kansan ääntä kuunnellaan, ei toivoa ole. Demokratia on kuoleman uskonto.”
― Pentti Linkola, Can Life Prevail?