Historical Dictionary of Medieval Philosophy and Theology Quotes

“15; PL 33, 628–29), Augustine went beyond the correction of his own works and extended the invitation to criticism to the works of others: “Still, we are not obliged to regard the arguments of any writers, however Catholic and estimable they may be, as we do the canonical Scriptures, so that we may not—with all due respect to the deference owed them as men—refute or reject anything we happen to find in their writings wherein their opinions differ from the established truth, or from what has been thought out by others or by us, with divine help. I wish other thinkers to hold the same attitude toward my writings as I hold toward theirs.”
― Stephen F. Brown, Historical Dictionary of Medieval Philosophy and Theology

“middle of the 12th century, Gratian composed a legal synthesis entitled Concordantia discordantium canonum [Concordance of Conflicting Canons]. It is better known as the Decretum. This work, considered as a corpus iuris canonici (a code containing the then-effective ecclesiastical laws), became a model for later jurists who added to it.”
― Stephen F. Brown, Historical Dictionary of Medieval Philosophy and Theology

“Wherefore, it is to groans of prayer through Christ crucified, in Whose blood we are cleansed from the filth of vices, that I first of all invite the reader. Otherwise he may come to think that mere reading will suffice without fervor, speculation without devotion, investigation without admiration, observation without exultation, industry without piety, knowledge without love, understanding without humility, study without divine grace” (The Journey of the Mind to God, ed. S. F. Brown. 1993, 2).”
― Stephen F. Brown, Historical Dictionary of Medieval Philosophy and Theology