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Behold, America: A History of America First and the American Dream Behold, America: A History of America First and the American Dream by Sarah Churchwell
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“As this story will show, reactionary populism in the United States has historically defined itself against the same enemies–urban elites, immigrants, liberals, progressives and organised labour; and for the same beliefs–evangelical Protestantism, traditional ‘family values’ and white supremacy. Trump has once again brought Americans face-to-face with a deeply rooted populist conservatism, one that defines itself in opposition to groups of people it constructs as ‘alien’ or ‘un-American’. And that populism is consistently drawn to demagogues and authoritarians.”
Sarah Churchwell, Behold, America: The Entangled History of "America First" and "the American Dream"
“The loss of cultural memory is a kind of death, for culture is sustained by memory. We do not have to accept others’ narrow understanding of our meanings.”
Sarah Churchwell, Behold, America: A History of America First and the American Dream
“The ‘one-drop rule’ was the foundation of slavery and miscegenation laws in many states, literally used to determine the legal status of individuals, whether they would be enslaved or free. Its logic extended from the notorious three-fifths compromise in the Constitution, which computed slaves as three-fifths of a person for purposes of counting the population when apportioning representation to government. Slaves could not, of course, vote; but white slave owners wanted them to count as part of the population so that their states could send more representatives to government, surely one of the more outrageous instances of having it both ways in human history. America was a nation long accustomed to quantifying people in terms of ethnic and racial composition, as words like mulatto and half-caste, quadroon and octoroon, make clear. Declaring someone ‘one hundred per cent American’ was no mere metaphor in a country that measured people in percentages and fractions, in order to deny some of them full humanity.”
Sarah Churchwell, Behold, America: The Entangled History of "America First" and "the American Dream"
“The symbol of the ‘one per cent’ that so dominates discussions of economic inequality today comes, like the American dream it accompanies, from a century ago. The difference is that a hundred years ago many people considered billionaires un-American.”
Sarah Churchwell, Behold, America: The Entangled History of "America First" and "the American Dream"
“A hundred years ago, Americans got their facts from the same collective sources: first newspapers and then radio broadcasts and newsreels. (This history ends before television begins.) They had their own opinions and judgements about those facts, of course; but the facts were not in dispute. This meant it was possible to have far more shared understandings of political reality than is now the case, thanks to our hyper-fragmented, hyper-partisan, hyper-marketised new medias. We have managed to produce a world in which facts and the news themselves are in constant dispute from voices at the very top of our government and media chains. That is, as most people recognise, a very big problem.”
Sarah Churchwell, Behold, America: The Entangled History of "America First" and "the American Dream"
“Democratic equality and economic opportunity are not the same thing, but the American dream has, for decades, been used as if they are.”
Sarah Churchwell, Behold, America: The Entangled History of "America First" and "the American Dream"
“Detail tends to be the first casualty of reproduction.”
Sarah Churchwell, Behold, America: A History of America First and the American Dream
“In Texas in May 1916, a black farm worker named Jesse Washington, accused of murdering the white woman he worked for, was lynched in front of the Waco city hall. Washington was not hanged. First he was castrated, then his fingers were cut off, then he was raised and lowered over a bonfire for two hours, until he finally died. His charred body was then dismembered, the torso dragged through the streets, and other parts of his body sold as souvenirs. It happened in broad daylight, in the middle of the day, as some 10,000 spectators watched, including local officials, police officers and children on their school lunch break. Photographs were taken of Washington’s carbonised body hanging above grinning white people and turned into postcards. That’s the reality of what being ‘one hundred per cent American’ and for ‘America first’ meant to a great many citizens of the United States in the first decades of the twentieth century.”
Sarah Churchwell, Behold, America: The Entangled History of "America First" and "the American Dream"
“For all the Klan’s divisiveness, its extension across the country also worked perversely to reconcile North and South just as The Birth of a Nation imagined, as ‘Anglo-Saxons’ united against perceived threats from groups they sought to subordinate; the election of the Southern segregationist Wilson functioned in the same way, helping to reunite the nation in the wake of Reconstruction.”
Sarah Churchwell, Behold, America: The Entangled History of "America First" and "the American Dream"
“Before about 1900, there is little discernible trace in American cultural conversations of the phrase ‘American dream’ being used to describe a collective, generalisable national ideal of any kind, let alone an economic one. The phrase does not appear in any of the foundational documents in American history–it’s nowhere in the complete writings of Thomas Jefferson, Alexander Hamilton or James Madison. It’s not in Hector St. John Crèvecoeur or Alexis de Tocqueville, those two great French observers of early American life. It’s not found in the works of any of America’s major nineteenth-century novelists: Washington Irving, James Fenimore Cooper, Nathaniel Hawthorne, Herman Melville or Mark Twain. It’s not in the supposedly more sentimental novels of Harriet Beecher Stowe, Louisa May Alcott, or even Horatio Alger, whose ‘rags to riches’ stories are so often held to exemplify it. Nor does it crop up visibly in political discourse, or newspapers, or anywhere noticeable in the public record.”
Sarah Churchwell, Behold, America: The Entangled History of "America First" and "the American Dream"
“By 1940 ‘America first’ had been entangled in America’s political narrative for decades. Charles Lindbergh and the America First Committee of 1940 were not the beginning of the story of ‘America first’. They were the end–until Donald Trump resuscitated the term.”
Sarah Churchwell, Behold, America: The Entangled History of "America First" and "the American Dream"
“Details tend to be the first casualty of reproduction.”
Sarah Churchwell, Behold, America: A History of America First and the American Dream