The Ideas That Made America Quotes

“Is the cause of America the cause of all mankind? And what is that cause after all? From distant glimmerings of “America” (the Waldseemüller map of 1507) to “City upon a Hill” and “Magnalia Christi Americana,” into the nineteenth century with “American Scholar” and the “[slaves’] fourth of July,” and continued throughout the twentieth century with “double-consciousness,” “Trans-national America,” “settlement ideal,” “American Dream,” “I have a dream,” “Postethnic America,” “Achieving . . . America,” and the “heyday of the fuzzies,” Americans have been trying to figure this out for quite some time. Over the course of the centuries, Americans learned and self-taught, native born and immigrant, religious and secular, and left and right have contributed to this long conversation by offering new arguments and key terms for Americans to think about the world, themselves, their truth, and their America. No one, so far, has been successful in answering these questions once and for all. They only came up with provisional explanations and then posed new questions. Perhaps we should not want it any other way. And so the conversation of American thought continues.”
― Jennifer Ratner-Rosenhagen, The Ideas That Made America: A Brief History

“Alongside Transcendentalism, pragmatism became the most important and influential philosophical tradition ever produced in America. Indeed, pragmatism can be seen as the philosophical heir of the Transcendentalists’ antiestablishment impulse, with its recognition of the artificiality and potential tyranny of intellectual conventions. But pragmatism took this logic two steps further by developing both a more rigorous epistemology and methodology. It focused on the products of mental activity, as well as on the processes by which they are created. Pragmatism abandoned the search for universal, timeless truth and emphasized instead that a proposition is true if the practical consequences it implies or predicts do in fact follow in experience. A philosophy that welcomed the dynamism of truth, pragmatism reflects the vibrant, contested, and democratic society from which it came, while seeking to advance the better angels of its nature.”
― Jennifer Ratner-Rosenhagen, The Ideas That Made America: A Brief History

“Although the American Revolution cannot exclusively claim to have put Enlightenment ideals into practice, it can claim to have been the first to try to do so. The prospect that a modern nation could be founded on a shared set of ideas, rather than a shared Volk, history, language, or religion (which America had none of), seemed too impossible to achieve and sustain for many observers at the time, including some of the American revolutionaries themselves. Thus, before waging a fearsome war over the future of the colonies, a dramatic intellectual transformation had to occur first. As John Adams later put it: “The Revolution was effected before the war commenced. The Revolution was in the minds and hearts of the people.”19 Enlightenment thinking circulated through all of the highways and byways of the transatlantic republic of letters, catalyzing a radically new view of a progressive universe, and with it, the prospect that the future of humankind could look better than its past. It was crucial to revolutionary-era literate Americans, but it required another intellectual concept to turn its ideals into an actual model of a government and its people. “Liberty” was the key term, but also a hazy one. It was the invocation of the word “republican” that helped give colonists’ angry grievances and vague aspirations their radical form. What they meant by “republican” seems straightforward by modern standards, even indubitable. But for that time, it seemed both outrageous and utopian: namely, a government for the res publica (literally a “public matter” or “public affair,” which in eighteenth-century political thought became identified as “the public good”). What kind of government fosters and defends a public good? The “republican” answer was a government that is run by its citizens rather than one headed by a hereditary king.”
― Jennifer Ratner-Rosenhagen, The Ideas That Made America: A Brief History