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Confessions of a Convert Confessions of a Convert by Robert Hugh Benson
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“Thus, in truth, a sojourn in Rome means an expansion of view that is beyond words. Whereas up to that time I had been accustomed to image Christianity to myself as a delicate flower, divine because of its supernatural fragility, now I saw that it was a tree in whose branches the fowls of the air, once the enemies of its tender growth, can lodge in security—divine since the wideness of its reach and the strength of its mighty roots can be accounted for by nothing else. Before I had thought of it as of a fine, sweet aroma, to be appreciated apart; now I saw that it was the leaven, hid in the heavy measures of the world, expressing itself in terms incalculably coarser than itself, until the whole is leavened.”
Robert Hugh Benson, Confessions of a Convert
“For you cannot trace the guidance of the Spirit of God or diagnose His operations in the secret rooms of the soul: He seems at times to let good go and to bring instead good out of evil, and light into voluntary darkness. . . At the best, therefore, all that is possible is to describe the external features of the country through which the soul has passed - the crossroads, the obstacles, the ravines - and to give some sort of account of the consultations held by the way. Faith, after all, is a divine operation wrought in the dark, even though it may seem to be embodied in intellectual arguments and historical facts; for it is necessary to remember that two equally sincere and intelligent souls may encounter the same external evidences and draw mutually exclusive conclusions from them. The real heart of the matter lies somewhere else. . . . Catechumens, therefore, must remember that while on the one side they must of course clear the ground by the action of the intellect, on the other side it is far more vital that they should pray, purify motives, and yield themselves to God.”
Robert Hugh Benson, Confessions of a Convert