How to Pray Quotes

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How to Pray: Reflections and Essays How to Pray: Reflections and Essays by C.S. Lewis
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“Don’t bother about the idea that God “has known for millions of years exactly what you are about to pray”. That isn’t what it’s like. God is hearing you now, just as simply as a mother hears a child. The difference His timelessness makes is that this now (which slips away from you even as you say the word now) is for Him infinite. If you must think of His timelessness at all, don’t think of Him having looked forward to this moment for millions of years: think that to Him you are always praying this prayer. But there’s really no need to bring it in. You have gone into the Temple (“one day in Thy court is better than a thousand”) and found Him, as always, there. That is all you need to bother about.”
C.S. Lewis, How to Pray: Reflections and Essays
“Indeed the safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.”
C.S. Lewis, How to Pray: Reflections and Essays
“For He seems to do nothing of Himself which He can possibly delegate to His creatures. He commands us to do slowly and blunderingly what He could do perfectly and in the twinkling of an eye. He allows us to neglect what He would have us do, or to fail. Perhaps we do not fully realize the problem, so to call it, of enabling finite free wills to co-exist with Omnipotence. It seems to involve at every moment almost a sort of divine abdication. We are not mere recipients or spectators. We are either privileged to share in the game or compelled to collaborate in the work, “to wield our little tridents.” Is this amazing process simply Creation going on before our eyes? This is how (no light matter) God makes something—indeed, makes gods—out of nothing.”
C.S. Lewis, How to Pray: Reflections and Essays
“We all go through periods of dryness in our prayers, don’t we? I doubt (but ask your directeur) whether they are necessarily a bad symptom. I sometimes suspect that what we feel to be our best prayers are really our worst; that what we are enjoying is the satisfaction of apparent success, as in executing a dance or reciting a poem. Do our prayers sometimes go wrong because we insist on trying to talk to God when He wants to talk to us? Joy tells me that once, years ago, she was haunted one morning by a feeling that God wanted something of her, a persistent pressure like the nag of a neglected duty. And till mid-morning she kept on wondering what it was. But the moment she stopped worrying, the answer came through as plain as a spoken voice. It was “I don’t want you to do anything. I want to give you something”; and immediately her heart was full of peace and delight. St. Augustine says “God gives where He finds empty hands”. A man whose hands are full of parcels can’t receive a gift. Perhaps these parcels are not always sins or earthly cares, but sometimes our own fussy attempts to worship Him in our way. Incidentally, what most often interrupts my own prayers is not great distractions but tiny ones—things one will have to do or avoid in the course of the next hour. . . . Yes—it is sometimes hard to obey St. Paul’s “Rejoice”. We must try to take life moment by moment. The actual present is usually pretty tolerable, I think, if only we refrain from adding to its burden that of the past and the future. How right Our Lord is about “sufficient to the day”. Do even pious people in their reverence for the more radiantly divine element in His sayings, sometimes attend too little to their sheer practical common-sense? . . . Let us by all means pray for one another: it is perhaps the only form of “work for re-union” which never does anything but good. God bless you.”
C.S. Lewis, How to Pray: Reflections and Essays
“At the end, I know, we are told that an angel appeared “comforting” him. But neither comforting in Sixteenth Century English nor έννισχύων in Greek means “consoling”. “Strengthening” is more the word. May not the strengthening have consisted in the renewed certainty—cold comfort this—that the thing must be endured and therefore could be?”
C.S. Lewis, How to Pray: Reflections and Essays
“You’re not David and no one has told you to fight Goliath. You’ve only just enlisted. Don’t go off challenging enemy champions. Learn your drill. —COLLECTED LETTERS, MAY 15, 1952, TO MRS. SONIA GRAHAM FROM MAGDALEN COLLEGE”
C.S. Lewis, How to Pray: Reflections and Essays
“There is no question whether an event has happened because of your prayer. When the event you prayed for occurs, your prayer has always contributed to it. When the opposite event occurs, your prayer has never been ignored; it has been considered and refused, for your ultimate good and the good of the whole universe. (For”
C.S. Lewis, How to Pray: Reflections and Essays
“(Prayer in the sense of petition, asking for things, is a small part of it; confession and penitence are its threshold, adoration its sanctuary, the presence and vision and enjoyment of God its bread and wine.)”
C.S. Lewis, How to Pray: Reflections and Essays
“He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with their stumbles.” —THE SCREWTAPE LETTERS”
C.S. Lewis, How to Pray: Reflections and Essays
“(Prayer in the sense of petition, asking for things, is a small part of it; confession and penitence are its threshold, adoration its sanctuary, the presence and vision and enjoyment of God its bread and wine.) In it God shows Himself to us.”
C.S. Lewis, How to Pray: Reflections and Essays