પતિ-પત્નીનો દિવ્ય વ્યવહાર (સંક્ષિપ્ત) Quotes

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પતિ-પત્નીનો દિવ્ય વ્યવહાર (સંક્ષિપ્ત) (Gujarati Edition) પતિ-પત્નીનો દિવ્ય વ્યવહાર (સંક્ષિપ્ત) by Dada Bhagwan
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પતિ-પત્નીનો દિવ્ય વ્યવહાર (સંક્ષિપ્ત) Quotes Showing 1-30 of 36
“When bad or harmful associations (kusang) infiltrate within, the heart becomes impure, and when the heart becomes impure, God moves away from within. It is all dependent on the heart, isn't it! If you lose the heart, then it is over!”
Dada Bhagwan, Harmony In Marriage
“We’ have to bring an end to circumstances. We have become trapped in circumstances, so somehow or the other we have to deal with them and clear them. We have not come here to become a husband; these circumstances have to be settled.”
Dada Bhagwan, Harmony in Marriage
“Should we not have good conduct at home? Do we not make sure that we do not trample on the plant that belongs to our garden?”
Dada Bhagwan, Harmony in Marriage
“When would marrying be great? If only one out of thousands is able to get married. But everyone gets married, so what is a big deal?”
Dada Bhagwan, Harmony in Marriage
“One who stops being a mother-in-law, she has become free from all the attachment. She will never again become a mother-in-law! It is not easy to stop being a mother-in-law.”
Dada Bhagwan, Harmony in Marriage
“One is a husband as long as he is alive, but what if he is not alive? What if you get divorced tomorrow? How are you a husband then?”
Dada Bhagwan, Harmony in Marriage
“Husband’ means ‘wife’ of a ‘wife’. But people have become husbands. Hey! Is the ‘wife’ going to become a Husband?”
Dada Bhagwan, Harmony in Marriage
“How long will your acting as a husband (being boss of the wife) last? As long as you are not at fault.”
Dada Bhagwan, Harmony in Marriage
“When is one considered to have learnt to become a husband? It is when the wife continuously experiences veneration (respect) for him.”
Dada Bhagwan, Harmony in Marriage
“One who does not allow discord [with the wife] to happen even for a minute is considered a [true] husband. Look after this relationship in the same way that you would not allow the relationship with a friend to spoil. If you do not look after your relationship with your friend, then the friendship will break.”
Dada Bhagwan, Harmony in Marriage
“There is a very big 'college' about how a man and a woman should interact with each other after marriage. However, people get married without 'studying'.”
Dada Bhagwan, Harmony in Marriage
“One cannot do without a husband. As much need does one have to relieve herself, that much need one has for a husband. One can bear her husband going out of town for couple of days, but one cannot bear not going to relieve herself. One would look for whatever the need is. One will even search for a kitchen. How meaningless beliefs one has had in such a world?”
Dada Bhagwan, Harmony in Marriage
“In this worldly life, man is a prisoner of everything. He is a prisoner of the mind, a prisoner of the intellect, a prisoner of the chit, a prisoner of the anger-pride-deceit-greed; how can a prisoner of all these ever become free?”
Dada Bhagwan, Harmony In Marriage
“In this world, no one is ‘Your’ true relative. All family and relatives are in the form of ‘relations’, they all are from a relative view point. They make you cry needlessly!”
Dada Bhagwan, Harmony In Marriage
“However much understanding one has, that much contentment he has done. As much contentment he does, that much liberation he has. It is indeed here that liberation is experienced. To remain in contentment means to be in moksha; to become contended [absorbed] in one's own Self [Soul].”
Dada Bhagwan, Harmony in Marriage
“One’s happiness is in one’s equanimity. Equanimity means the scale of One's Self [real] does not rise up and the scale of the worldly life [relative] does not go down.”
Dada Bhagwan, Harmony In Marriage
“The marriage and all other worldly occasions have to be dealt with. You do it and so do ‘I’. You deal with them by getting engrossed in them and ‘I’ deal with them by remaining separate. Only the location (involvement) has to be changed.”
Dada Bhagwan, Harmony in Marriage
“It is a liability to express any kind of opinion.”
Dada Bhagwan, Harmony in Marriage
“Until artadhyan (the adverse internal state being that results in hurting oneself) and raudradhyan (the adverse internal state of being that hurts oneself and others) come to an end, one has not Known anything at all. Until then, one should say, "I do not Know anything at all, only the Gnani Purush Knows.”
Dada Bhagwan, Harmony in Marriage
“For the one whose adverse internal meditation that results in hurting the self (artadhyan) and  adverse internal meditation that results in hurting the self and others (raudradhyan) have ceased, he can attain final liberation in just one more lifetime (ekavtari). ”
Dada Bhagwan, Harmony In Marriage
“In renunciation, egoism is present; [but] there is no egoism in saiyam (a state in which there is absence of anger, pride, deceit, greed and attachment-abhorence). ”
Dada Bhagwan, Harmony in Marriage
“In fact, without renunciation (tyaag), nothing [no spiritual development] can happen. Renunciation of what? Complete renunciation of illusion (bhranti)! Complete renunciation of the ego (ahamkar)!! Complete renunciation of the my-ness (mamata)!!!”
Dada Bhagwan, Harmony in Marriage
“[The phrase] 'Vyavasthit' (result of scientific circumstantial evidences) is for the past. 'Vyavasthit' is not to be used for the present or the future.”
Dada Bhagwan, Harmony in Marriage
“The Knowledge that does not manifest into conduct; that is not Knowledge at all, it is ignorance (aGnan). Gnan [true Knowledge] is always bound to manifest into conduct.”
Dada Bhagwan, Harmony in Marriage
“Real Purusharth (spiritual effort to progress as the Self) actually happens when one becomes impartial towards his own self.”
Dada Bhagwan, Harmony in Marriage
“Wherever there is ego, meditation (dhyan) does not exist. The inherent nature of the ego is such that dhyan does not exist when the ego is present. Therefore, when dhyan arises it is a resultant state, it is not an activity. Dhyan is the effect that arises from whatever activity the ego does.”
Dada Bhagwan, Harmony in Marriage
“Where there is dhyan (meditation; internal state of being), there is no egoism and where there is egoism, there is no dhyan.”
Dada Bhagwan, Harmony In Marriage
“When one overlooks Seeing 'what is happening,' it is called asaiyam (a state of lack of control over anger-pride-deceit-greed and attachment-abhorrence). To incessantly See 'what is happening' is the ultimate saiyam (a state free of anger-pride-deceit-greed, attachment and abhorrence). The state of these Gnanis (those who are Self-realized) is considered as saiyam.”
Dada Bhagwan, Harmony in Marriage
“To come into the inherent state as the Self is indeed known as liberation (mukti)!”
Dada Bhagwan, Harmony in Marriage
“Where there is 'doing', the absolute Self (Parmatma) does not exist and where the absolute Self exists, there 'doing' does not.”
Dada Bhagwan, Harmony in Marriage

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