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Two Dogmas of Empiricism Two Dogmas of Empiricism by Willard Van Orman Quine
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“As an empiricist I continue to think of the conceptual scheme of science as a tool, ultimately, for predicting future experience in the light of past experience. Physical objects are conceptually imported into the situation as convenient intermediaries -- not by definition in terms of experience, but simply as irreducible posits comparable, epistemologically, to the gods of Homer.”
― Willard Van Orman Quine, Two Dogmas of Empiricism
“There are those who find it soothing to say that the analytic statements of the second class reduce to those of the first class, the logical truths, by definition; 'bachelor,' for example, is defined as 'unmarried man.' But how do we find that 'bachelor' is defined as 'unmarried man'? Who defined it thus, and when? Are we to appeal to the nearest dictionary, and accept the lexicographer's formulation as law? Clearly this would be to put the cart before the horse. The lexicographer is an empirical scientist, whose business is the recording of antecedent facts; and if he glosses 'bachelor' as 'unmarried man' it is because of his belief that there is a relation of synonymy between these forms, implicit in general or preferred usage prior to his own work. The notion of synonymy presupposed here has still to be clarified, presumably in terms relating to linguistic behavior. Certainly the 'definition' which is the lexicographer's report of an observed synonymy cannot be taken as the ground of the synonymy.”
― Willard Van Orman Quine, Two Dogmas of Empiricism
“My countersuggestion, issuing
essentially from Carnap's doctrine of the physical world in the Aufbau, is that our statements about the external world face the tribunal of sense experience not individually but only as a corporate body.”
― Willard Van Orman Quine, Two Dogmas of Empiricism