The Science of Karma Quotes

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The Science of Karma The Science of Karma by Dada Bhagwan
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The Science of Karma Quotes Showing 1-30 of 155
“If you ask God what is all this? He will tell you that it is nothing. Everyone is experiencing their own karmas (deeds).”
Dada Bhagwan, The Science Of Karma
“It is considered equanimity when attachment does not arise towards someone who offers flowers and abhorrence does not arise towards someone who is pelting stones.”
Dada Bhagwan, The Science Of Karma
“Anger-pride-deceit-greed are in the form of ‘discharge’. But if a person does not have Self-realization, new ones will be charged within.”
Dada Bhagwan, The Science Of Karma
“How long does one remain in a human life (the other being animal & hell)? As long as he does not take what is not rightfully his.”
Dada Bhagwan, The Science Of Karma
“Upon death, the account that was of ‘Chandubhai (the relative self)’ has to be left behind. Nothing comes with us. Take absolute care from the time the account of ‘Shuddhatma’ is opened (when self realization occurs).”
Dada Bhagwan, The Science Of Karma
“What is the rule of God? He does not bind the one who wants to become free, and the one who wants to be bound, He never lets him go.”
Dada Bhagwan, The Science Of Karma
“As long as someone gets hurt in the slightest, on your account; its effect will fall upon you. So beware. If the other person keeps “disadjusting” and you keep “adjusting”, then you will cross this worldly life. “Fault is of the sufferer” – if one is able to understand only this much, then not a single clash will remain in the home.”
Dada Bhagwan, The Science Of Karma
“No one should be hurt in the slightest’ - such should be one’s egoism. That is a ‘positive’ ego.”
Dada Bhagwan, The Science Of Karma
“It is human religion (manav-dharma) when you give happiness to others, you will receive happiness and when you give unhappiness to others, you will receive unhappiness.”
Dada Bhagwan, The Science Of Karma
“People waste time to bring circumstances together. Nature itself brings circumstances together.”
Dada Bhagwan, The Science Of Karma
“There is not a single person in this world who has any control over circumstances.”
Dada Bhagwan, The Science Of Karma
“Gross circumstances, subtle circumstances, circumstances of speech are of the non-Self and they make us dependent; In addition they are in the form of ‘scientific circumstantial evidence’.”
Dada Bhagwan, The Science Of Karma
“Circumstances occur automatically and scientifically and they dissipate according to the natural law.”
Dada Bhagwan, The Science Of Karma
“This Gnan (Knowledge) of ‘ours’ is this world’s summary of what deeds begets happiness and what deeds brings unhappiness.”
Dada Bhagwan, The Science Of Karma
“What should a human being be like? He should be awe-inspiring. Just the sight of him inspires good thoughts and makes one forget the worldly life.”
Dada Bhagwan, The Science Of Karma
“The absence of misery is the first stage of moksha (liberation). The absence of the body, everything else is the second state of moksha (liberation).”
Dada Bhagwan, The Science Of Karma
“Causes for attachment are formed at the same time that abhorrence is occurring. Acquaintance up to a certain point will result in attachment and if it reaches ‘ridge point’ and goes past further; it will result in abhorrence.”
Dada Bhagwan, The Science Of Karma
“The complete removal of kashays (anger-pride-deceit-greed) is called Moksha (ultimate liberation). First the kashays get 'liberation' and then comes 'that' (ultimate liberation)!”
Dada Bhagwan, The Science Of Karma
“The roots of Sansar (worldly life) are kashays (anger-pride-deceit-greed). Karmendriyo (five physical organs for action) and Gnanendriyo (five senses organs) are not the main cause. The roots of kashays drink up all the water!”
Dada Bhagwan, The Science Of Karma
“There is no means other than Vitaraag Vignan (Science that leads to the absolute state free of attachment-abhorrence) that can give Moksha (ultimate liberation). Other methods will cause bondage and will only help to pass the time. Through Gnani Purush (Enlightened One), one is able to attain the Eternal thing (Soul).”
Dada Bhagwan, The Science Of Karma
“The foundation of sansar (worldly life) is made up of attachment and abhorrence, and the foundation of Gnan (knowledge of the Self) is made up of Vitaraagata (total absence of attachment and abhorrence)!”
Dada Bhagwan, The Science Of Karma
“In whatever work that you do in this world, the work has no value. You will be ‘binding responsibility’ for next life only if there is attachment and abhorrence involved in it. There is no responsibility if the attachment and abhorrence do not occur.”
Dada Bhagwan, The Science Of Karma
“Equanimity is when abhorrence does not arise during the circumstances of abhorrence and attachment does arise during the circumstances of attachment.”
Dada Bhagwan, The Science Of Karma
“Where there is no attachment for the good and abhorrence for the bad is called the state of equanimity. The one without duality is equanimity. In worldly interactions, people identify tolerance as equanimity!”
Dada Bhagwan, The Science Of Karma
“Continue with whatever it is that you have been doing, except for attachment-abhorrence. If ‘we’ stay in our state of Pure Soul, attachment-abhorrence will not occur.”
Dada Bhagwan, The Science Of Karma
“Like-dislike is a ‘discharge moha’ (illusory attachment that is dissipating and not binding new karma), while attachment-abhorrence is a ‘charge moha’ (illusory attachment that binds new karma).”
Dada Bhagwan, The Science Of Karma
“People exercise egoism that "I cannot maintain control" for that which is in the form of 'discharge'. It is also egoism to say that ‘I am able to control’. We have taken the troubles that do not belong to us on our head. Because of this, one wanders around in a troubled-state!”
Dada Bhagwan, The Science Of Karma
“Egoism is not required to run sansar (worldly life). Egoism is required to create our next life. If you do not want to create next life, the sansar can be run without the ego. Entire sansar is in the form of ‘discharge’. That’s why the ‘discharge’ will happen on its own.”
Dada Bhagwan, The Science Of Karma
“What is 'discharge'? It will not move away till it’s time has come. Discharge does not happen at your convenience, if you are in a hurry.”
Dada Bhagwan, The Science Of Karma
“A person is not a ‘doer’ in this world. When one believes that ‘I am the doer’ is when the ‘charging’ (of karma) occurs. When one tastes egoistic pride of, “I did this samayik (spiritual introspection), I did these activities,” is when the ‘charging’ occurs. The taste of egoistic pride is very sweet.”
Dada Bhagwan, The Science Of Karma

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