Parochial and Plain Sermons Quotes

“Without self-knowledge you have no root in yourselves personally; you may endure for a time, but under affliction or persecution your faith will not last. This is why many in this age (and in every age) become infidels, heretics, schismatics, disloyal despisers of the Church. They cast off the form of truth, because it never has been to them more than a form. They endure not, because they never have tasted that the Lord is gracious; and they never have had experience of His power and love, because they have never known their own weakness and need.”
― John Henry Newman, Parochial and Plain Sermons

“It is beautiful in a picture to wash the disciples’ feet; but the sands of the real desert have no lustre in them to compensate for the servile nature of the occupation.”
― John Henry Newman, Parochial and Plain Sermons

“To obtain the gift of holiness is the work of a life.”
― John Henry Newman, Parochial and Plain Sermons

“What is more likely, considering our perverse nature, than that we should neglect the duties, while we wish to retain the privileges of our Christian profession? Our”
― John Henry Newman, Parochial and Plain Sermons [Complete]

“I never said a person was not in a hopeful way who did not thus fully discern the world’s vanity and the worth of his soul. But a man is truly in a very desperate way who does not wish, who does not try, to discern and feel all this.”
― John Henry Newman, Parochial and Plain Sermons

“If, then, this be a time (which I suppose it is) when a general profession of religion is thought respectable and right in the virtuous and orderly classes of the community, this circumstance should not diminish your anxiety about your own state before God, but rather (I may say) increase it; for two reasons, first, because you are in danger of doing right from motives of this world; next, because you may, perchance, be cheated of the Truth, by some ingenuity which the world puts, like counterfeit coin, in the place of the Truth. Some,”
― John Henry Newman, Parochial and Plain Sermons

“We will take the case of those who are in better circumstances than the mass of the community. They are well educated and taught; they have few distresses in life, or are able to get over them by the variety of their occupations, by the spirits which attend good health, or at least by the lapse of time. They go on respectably and happily, with the same general tastes and habits which they would have had if the Gospel had not been given them. They have an eye to what the world thinks of them; are charitable when it is expected. They are polished in their manners, kind from natural disposition or a feeling of propriety. Thus their religion is based upon self and the world, a mere civilization; the same (I say), as it would have been in the main, (taking the state of society as they find it,) even supposing Christianity were not the religion of the land. But it is; and let us go on to ask, how do they in consequence feel towards it? They accept it, they add it to what they are, they ingraft it upon the selfish and worldly habits of an unrenewed heart. They have been taught to revere it, and to believe it to come from God; so they admire it, and accept it as a rule of life, so far forth as it agrees with the carnal principles which govern them. So far as it does not agree, they are blind to its excellence and its claims. They overlook or explain away its precepts. They in no sense obey because it commands. They do right when they would have done right had it not commanded; however, they speak well of it, and think they understand it. Sometimes, if I may continue the description, they adopt it into a certain refined elegance of sentiments and manners, and then the irreligion is all that is graceful, fastidious, and luxurious. They love religious poetry and eloquent preaching. They desire to have their feelings roused and soothed, and to secure a variety and relief in that eternal subject which is unchangeable. They tire of its simplicity, and perhaps seek to keep up their interest in it by means of religious narratives, fictitious or embellished, or of news from foreign countries, or of the history of the prospects or successes of the Gospel; thus perverting what is in itself good and innocent. This is their state of mind at best; for more commonly they think it enough merely to show some slight regard for the subject of religion; to attend its services on the Lord’s day, and then only once, and coldly to express an approbation of it. But of course every description of such persons can be but general; for the shades of character are so varied and blended in individuals, as to make it impossible to give an accurate picture, and often very estimable persons and truly good Christians are partly infected with this bad and earthly spirit.”
― John Henry Newman, Parochial and Plain Sermons

“[I]t is only as we labour to change our nature, through God’s help, and to serve Him truly, that we begin to discern the beauty of holiness. Then, at length, we find reason to suspect our own judgments of what is truly good, and perceive our own blindness; for by degrees we find that those whose opinions and conduct we hitherto despised or wondered at as extravagant or unaccountable or weak, really know more than ourselves, and are above us—and so, ever as we rise in knowledge and grow in spiritual illumination, they (to our amazement) rise also, while we look at them. The better we are, the more we understand their excellence; till at length we are taught something of their Divine Master’s perfections also, which before were hid from us.”
― John Henry Newman, Parochial and Plain Sermons

“Above all, clergymen are bound to form and pronounce an opinion. It is sometimes said, in familiar language, that a clergyman should have nothing to do with politics. This is true, if it be meant that he should not aim at secular objects, should not side with a political party as such, should not be ambitious of popular applause, or the favour of great men, should not take pleasure and lose time in business of this world, should not be covetous. But if it means that he should not express an opinion and exert an influence one way rather than another, it is plainly unscriptural. Did”
― John Henry Newman, Parochial and Plain Sermons [Complete]

“Doing is at a far greater distance from intending to do than you at first sight imagine. Join”
― John Henry Newman, Parochial and Plain Sermons [Complete]