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The Origin of the Jews: The Quest for Roots in a Rootless Age The Origin of the Jews: The Quest for Roots in a Rootless Age by Steven Weitzman
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“shares much in common with Wellhausen’s approach. Like Wellhausen, it too is highly skeptical of biblical texts as a historical source, especially their testimony about the origin of Israel. Another parallel with Wellhausen is the fact that Davies and other scholars want to see the Persian period as a critical era in the formation of biblical literature. By treating biblical Israel as a figment of Persian-era imaginations, their thesis even calls to mind Wellhausen’s description of postexilic Jews as a people that has fabricated its connection to the past, though they apply”
Steven Weitzman, The Origin of the Jews: The Quest for Roots in a Rootless Age
“the Merneptah Stele and other extrabiblical sources from the Iron Age. But the Persian-era community of Yehud did not directly develop out of that Israel, inventing its memories of”
Steven Weitzman, The Origin of the Jews: The Quest for Roots in a Rootless Age
“a record of the real experiences of a real people from before the Babylonian exile; it is the past as imagined by immigrants newly settled in the Persian province of Yehud. There did exist a historical Israel—the”
Steven Weitzman, The Origin of the Jews: The Quest for Roots in a Rootless Age
“Documentary Hypothesis to reconstruct the origin of Judaism in the way Wellhausen did, but there may be an even more basic reason that the source-critical study of the Hebrew Bible has lost its methodological power in this regard. The use of source criticism in this way, as we have”
Steven Weitzman, The Origin of the Jews: The Quest for Roots in a Rootless Age
“Hebrews as a simple and spontaneous people. Others have noted that his portrait of D bears the imprint of the liberalism of his day and”
Steven Weitzman, The Origin of the Jews: The Quest for Roots in a Rootless Age