Of the Conduct of the Understanding Quotes

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Of the Conduct of the Understanding (Key Texts) Of the Conduct of the Understanding by John Locke
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Of the Conduct of the Understanding Quotes Showing 1-12 of 12
“Every man carries about him a touchstone, if he will make use of it, to distinguish substantial gold from superficial glitterings, truth from appearances. And indeed the use and benefit of this touchstone, which is natural reason, is spoiled and lost only by assumed prejudices, overweening presumption, and narrowing our minds.”
John Locke, Locke's Conduct of the Understanding
“This is that which I think great readers are apt to be mistaken in. Those who have read of every thing are thought to understand every thing too; but it is not always so. Reading furnishes the mind only with materials of knowledge; it is thinking makes what we read ours. We are of the ruminating kind, and it is not enough to cram ourselves with a great load of collections; unless we chew them over again, they will not give us strength and nourishment.”
John Locke, Locke's Conduct of the Understanding
“We are born to be, if we please, rational creatures, but it is use and exercise only that makes us so, and we are indeed so no farther than industry and application has carried us.”
John Locke, Locke's Conduct of the Understanding
“Truths are not the better nor the worse for their obviousness or difficulty, but their value is to be measured by their usefulness and tendency.”
John Locke, Locke's Conduct of the Understanding
“It is only practice that improves our minds as well as bodies, and we must expect nothing from our understandings any farther than they are perfected by habits.”
John Locke, Locke's Conduct of the Understanding
“The faculties of our souls are improved and made useful to us just after the same manner as our bodies are. Would you have a man write or paint, dance or fence well, or
perform any other manual operation dexterously and with ease, let him have ever so much vigour and activity, suppleness and address naturally, yet no body expects this from him unless he has been used to it, and has employed time and pains in fashioning and forming his hand or outward parts to these motions. Just so it is in the mind; would you have a man reason well, you must use him to it betimes, exercise his mind in observing the connection of ideas and following them in train.”
John Locke, Locke's Conduct of the Understanding
“In many cases it is not one series of consequences will serve the turn, but many different and opposite deductions must be examined and laid together, before a man can come to make a right judgment of the point in question. What then can be expected from men that neither see the want of any such kind of reasoning as this, nor, if they do, know they how to set about it, or could perform it?”
John Locke, Locke's Conduct of the Understanding
“It is hard to know what other way men can come at truth, to lay hold of it, if they do not dig and search for it as for gold and hid treasure; but he that
does so must have much earth and rubbish before he gets the pure metal; sand, and pebbles, and dross usually lie blended with it, but the gold is nevertheless gold, and will enrich the man that employs his pains to seek and separate it.”
John Locke, Locke's Conduct of the Understanding
“Let not men think there is no truth but in the sciences that they study, or the books that they read. To prejudge other men's notions before we have looked into them is not to shew their darkness, but to put out our own eyes.”
John Locke, Locke's Conduct of the Understanding
“We are all short sighted, and very often see but one side of a matter; our views are not extended to all that has a connection with it. From this defect I think no man is free. We see but in part, and we know but in part, and therefore it is no wonder we conclude not right from our partial views. This might instruct the proudest esteemer of his own parts, how useful it is to talk and consult with others, even such as come short of him in capacity, quickness and penetration: for since no one sees all, and we generally have different prospects of the same thing, according to our different, as I may say, positions to it, it is not incongruous to think nor beneath any man to try, whether another may not have notions of things which have escaped him, and which his reason would make use of if they came into his mind.”
John Locke, Locke's Conduct of the Understanding
“One or two particulars may suggest hints of enquiry, and they do well who take those hints; but if they turn them into conclusions, and make them presently general rules, they are forward indeed, but it is only to impose on themselves by propositions assumed for truths without sufficient warrant.”
John Locke, Locke's Conduct of the Understanding
“There are indeed in some writers visible instances of deep thoughts, close and acute reasoning, and ideas well pursued. The light these would give, would be of great use, if their readers would observe and imitate them; all the rest at best are but particulars fit to be turned into knowledge, but that can be done only by our own meditation, and examining the reach, force, and coherence of what is said; and then, as far as we apprehend and see the connection of ideas, so far it is ours; without that, it is but so much loose matter floating in our brain. The memory may be stored, but the judgment is little better, and the stock of knowledge not increased, by being able to repeat what others have said or produce the arguments we have found in them. Such a knowledge as this is but knowledge by hearsay, and the ostentation of it is at best but talking by rote, and very often upon weak and wrong principles. For all that is to be found in books is not built upon true foundations, nor always rightly deduced from the principles it is pretended to be built on.”
John Locke, Locke's Conduct of the Understanding