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J.R.R. Tolkien: A Biography J.R.R. Tolkien: A Biography by Humphrey Carpenter
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“But, said Lewis, myths are lies, even though lies breathed through silver.

No, said Tolkien, they are not.

...just as speech is invention about objects and ideas, so myth is invention about truth.

We have come from God (continued Tolkien), and inevitably the myths woven by us, though they contain error, will also reflect a splintered fragment of the true light, the eternal truth that is with God. Indeed only by myth-making, only by becoming a 'sub-creator' and inventing stories, can Man aspire to the state of perfection that he knew before the Fall. Our myths may be misguided, but they steer however shakily towards the true harbour, while materialistic 'progress' leads only to a yawning abyss and the Iron Crown of the power of evil.

You mean, asked Lewis, that the story of Christ is simply a true myth, a myth that works on us in the same way as the others, but a myth that really happened? In that case, he said, I begin to understand.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“You call a tree a tree, he said, and you think nothing more of the word. But it was not a 'tree' until someone gave it that name. You call a star a star, and say it is just a ball of matter moving on a mathematical course. But that is merely how you see it. By so naming things and describing them you are only inventing your own terms about them. And just as speech is invention about objects and ideas, so myth is invention about truth.
We have come from God (continued Tolkien), and inevitably the myths woven by us, though they contain error, will also reflect a splintered fragment of the true light, the eternal truth that is with God. Indeed only by myth-making, only by becoming a 'sub-creator' and inventing stories, can Man aspire to the state of perfection that he knew before the Fall. Out myths may be misguided, but they steer however shakily towards the true harbor, while materialistic 'progress' leads only to a yawning abyss and the Iron Crown of evil.”
J.R.R. Tolkien, J.R.R. Tolkien: A Biography
“You call a star a star, and say it is just a ball of matter moving on a mathematical course. But that is merely how you see it. By so naming things and describing them you are only inventing your own terms about them. And just as speech is invention about objects and ideas, so myth is invention about truth.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“And though he liked drawing trees he liked most of all to be with trees. He would climb them, lean against them, even talk to them. It saddened him to discover the not everyone shared his feelings towards them.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“Or rather, it made him into two people. He was by nature a cheerful almost irrepressible person with a great zest for life. He loved good talk and physical activity. He had a deep sense of humour and a great capacity for making friends. But from now onwards there was to be a second side, more private but predominant in his diaries and letters. This side of him was capable of bouts of profound despair. More precisely, and more closely related to his mother's death, when he was in this mood he had a deep sense of impending loss. Nothing was safe. Nothing would last. No battle would be won for ever.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“It is rather as if some strange spirit had taken on the guise of an elderly professor. The body may be pacing this shabby little suburban room, but the mind is far away, roaming the plains and mountains of Middle-Earth.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“One writes such a story not out of the leaves of trees still to be observed, nor by means of botany and soil-science; but it grows like a seed in the dark out of the leaf-mould of the mind: out of all that has been seen or thought or read, that has long ago been forgotten, descending into the deeps. No doubt there is much selection, as with a gardener: what one throws on one’s personal compost-heap; and my mould is evidently made largely of linguistic matter.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“You call a tree a tree, he said, and you think nothing more of the word. But it was not a 'tree' until someone gave it that name. You call a star a star, and say it is just a ball of matter moving on a mathematical course. But that is merely how you see it. By so naming things and describing them you are only inventing your own terms about them. And just as speech is invention about objects and ideas, so myth is invention about truth.
We have come from God (continued Tolkien), and inevitably the myths woven by us, though they contain error, will also reflect a splintered fragment of the true light, the eternal truth that is with God. Indeed only by myth-making, only by becoming a 'sub-creator' and inventing stories, can Man aspire to the state of perfection that he knew before the Fall.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“May you say the things I have tried to say long after I am not there to say them. G. B. Smith’s words were a clear call to Ronald Tolkien to begin the great work that he had been meditating for some time, a grand and astonishing project with few parallels in the history of literature. He was going to create an entire mythology.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“Tolkien preserved this postcard carefully, and long afterwards he wrote on the paper cover in which he kept it: ‘Origin of Gandalf’.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“This love for the memory of the countryside of his youth was later to become a central part of his writing, and it was intimately bound up with his love for the memory of his mother.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“The House of the Wolfings”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“You call a tree a tree, he said, and you think nothing more of the word. But it was not a ‘tree’ until someone gave it that name. You call a star a star, and say it is just a ball of matter moving on a mathematical course. But that is merely how you see it. By so naming things and describing them you are only inventing your own terms about them. And just as speech is invention about objects and ideas, so myth is invention about truth. We have come from God (continued Tolkien), and inevitably the myths woven by us, though they contain error, will also reflect a splintered fragment of the true light, the eternal truth that is with God. Indeed only by myth-making, only by becoming a ‘sub-creator’ and inventing stories, can Man aspire to the state of perfection that he knew before the Fall. Our myths may be misguided, but they steer however shakily towards the true harbour, while materialistic ‘progress’ leads only to a yawning abyss and the Iron Crown of the power of evil.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“Writing to Edith long afterwards, Ronald recalled ‘my first kiss to you and your first kiss to me (which was almost accidental) – and our goodnights when sometimes you were in your little white night-gown, and our absurd long window talks; and how we watched the sun come up over town through the mist and Big Ben toll hour after hour, and the moths almost used to frighten you away – and our whistle-call – and our cycle-rides – and the fire talks – and the three great kisses.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“People in this land,’ he wrote in 1941, ‘seem not even yet to realise that in the Germans we have enemies whose virtues (and they are virtues) of obedience and patriotism are greater than ours in the mass. I have in this War a burning private grudge against that ruddy little ignoramus Adolf Hitler for ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“In particular he felt lonely at the lack of male company. His old friend and doctor, R. E. Havard of the Inklings, was a near neighbour and (being a Catholic) often sat next to him at mass on Sundays. Their conversation on the way home after church was an important part of Tolkien’s week, but it often only made him nostalgic.

C. S. Lewis died on 22 November 1963, aged sixty-four. A few days later, Tolkien wrote to his daughter Priscilla: ‘So far I have felt the normal feelings of a man of my age – like an old tree that is losing all its leaves one by one: this feels like an axe-blow near the roots.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“Man, Sub-creator’ was in one sense a new way of expressing what is often called ‘the willing suspension of disbelief, and Tolkien made it the central argument of the lecture.
‘What really happens,’ he wrote, ‘is that the story-maker proves a successful “sub-creator”. He makes a Secondary World which your mind can enter. Inside it, what he relates is “true”: it accords with the laws of that world. You therefore believe it, while you are, as it were, inside. The moment disbelief arises, the spell is broken; the magic, or rather art, has failed. You are then out in the Primary World again, looking at the little abortive Secondary World from outside.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“The heart of man is not compound of lies, but draws some wisdom from the only Wise, and still recalls Him. Though now long estranged, Man is not wholly lost nor wholly changed. Disgraced he may be, yet is not de-throned, and keeps the rags of lordship once he owned: Man, Sub-creator, the refracted light
through whom is splintered from a single White to many hues, and endlessly combined in living shapes that move from mind to mind. Though all the crannies of the world we filled with Elves and Goblins, though we dared to build Gods and their houses out of dark and light, and sowed the seed of dragons – ‘twas our right (used or misused). That right has not decayed: we make still by the law in which we’re made.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“For [The Hobbit] is a children’s story. Despite the fact that it had been drawn into his mythology, Tolkien did not allow it to become overwhelmingly serious or even adult in tone, but stuck to his original intention of amusing his own and perhaps other people’s children. Indeed he did this too consciously and deliberately at times in the first draft, which contains a large number of ‘asides’ to juvenile readers, remarks such as ‘Now you know quite enough to go on with’ and ‘As we shall see in the end’. He later removed many of these, but some remain in the published text – to his regret, for he came to dislike them, and even to believe that any deliberate talking down to children is a great mistake in a story.
‘Never mind about the young!’ he once wrote. ‘I am not interested in the “child” as such, modern or otherwise, and certainly have no intention of meeting him/her half way, or a quarter of the way. It is a mistaken thing to do anyway, either useless (when applied to the stupid) or pernicious (when inflicted on the gifted).’ But when he wrote The Hobbit he was still suffering from what he later called ‘the contemporary delusions about “fairy-stories” and children’ – delusions that not long afterwards he made a conscious decision to renounce.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“Tolkien believed devoutly that there had once been an Eden on earth, and that man’s original sin and subsequent dethronement were responsible for the ills of the world; but his elves, though capable of sin and error, have not ‘fallen’ in the theological sense, and so are able to achieve much beyond the powers of men. They”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“My “Sam Gamgee” is indeed a reflexion of the English soldier, of the privates and batmen I knew in the 1914 war, and recognised as so far superior to myself.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“Actually it is easy to exaggerate this, to make him into a caricature of the comic professor muttering inaudibly to himself. In reality it was not much like that. He did speak fast and not very clearly, but once the listener was used to the mannerism there was little difficulty in understanding most of what he said. Or rather, the difficulty was not physical but intellectual. He moved on so fast from idea to idea and spoke so allusively, assuming an equal knowledge in his listener, that all but those with a comparable range of learning wee left behind. Not that to speak too cleverly is necessarily more defensible than to speak too fast, and Tolkien can be justly accused of over estimating the intellectual powers of his listeners. Alternatively one can say that he did not bother to make himself clear because he was really speaking to himself, airing his own ideas without any attempt at real conversation.”
Humphrey Carpenter, J.R.R. Tolkien: A Biography
“We are being at once wisely aware of our own frivolity if we avoid hitting and whacking and prefer 'striking' and 'smiting'; talk and chat and prefer 'speech' and 'discourse'; well-bred, brilliant, or polite noblemen (visions of snobbery columns in the Press, and fat men on the Riviera) and prefer the 'worthy, brave and courteous men' of long ago.”
J.R.R. Tolkien, J.R.R. Tolkien: A Biography
“A new character has come on the scene (I am sure I did not invent him, I did not even want him, though I like him, but there he came walking into the woods of Ithilien): Faramir, the brother of Boromir - and he is holding up the "catastrophe" by a lot of stuff about the history of Gondor and Rohan.”
J.R.R. Tolkien, J.R.R. Tolkien: A Biography
“We have come from God (continued Tolkien), and inevitably the myths woven by us, though they contain error, will also reflect a splintered fragment of the true light, the eternal truth that is with God. Indeed only by myth-making, only by becoming a ‘sub-creator’ and inventing stories, can Man aspire to the state of perfection that he knew before the Fall. Our myths may be misguided, but they steer however shakily towards the true harbour, while materialistic”
Humphrey Carpenter, J.R.R. Tolkien: A Biography