The Great Spiritual Migration Quotes
The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
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Brian D. McLaren1,230 ratings, 4.10 average rating, 179 reviews
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The Great Spiritual Migration Quotes
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“Love all of God’s creation, both the whole of it and every grain of sand. Love every leaf, every ray of God’s light. Love animals, love plants, love each thing. If you love each thing, you will perceive the mystery of God in things. Once you have perceived it, you will begin tirelessly to perceive more and more of it every day. And you will come at last to love the whole world with an entire, universal love.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“We often fail to deconstruct how proslavery theology still influences American Christianity. But simply put: Theological arguments upheld the institution of slavery long after every other argument failed. American Christian theology was born in a cauldron of proslavery ideology, and one of the spectacular failures of the Christian church today is its inability to name, interrogate, confront, repent, and dismantle the cauldron which has shaped much of its theology. We are daily living with the remnants of a theological white supremacy, coupled with social and political power, which continues to uphold racist ideologies….Can this nation afford to keep ignoring the truth that black people in America live under a threat of racial violence, never quite feeling that we are fully equal citizens in the nation that our enslaved ancestors built?”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Confession: Imagine if love, not law, was the standard by which we learned to examine ourselves and confess our sins against God, neighbor, and the earth we share. Imagine if each week we were guided into the kind of self-examination that helped us name and turn from our unloving acts in recent days. And imagine if, along with confessing our sins, we confessed or named our hurts, the places where others have wounded us, so that we could process our pain and then respond in a way that doesn’t give in to resentment or revenge.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Christian faith for me is no longer a static location but a great spiritual journey. And that changes everything.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“We might say that whatever our God is like, whether or not our God exists, our God is still powerful because our image of God transforms us. Like an image in a mirror, our God concept reflects back to us the image of what we aspire to become. Powerful and vengeful? Kind and merciful? Dominating and in control? Relational and respectful? Like God, like believer, we might say. Our image of God, our image of ourselves, and our processes of individual and cultural development move together as in a dance.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“In an age of religious violence like ours, people care much less about what you believe, and much more about whether you will kill for what you believe. So if you haven’t figured out what you’re going to do with passages like Deuteronomy 7 and 1 Samuel 15 and Psalms 137:9, you still have some important work to do.3 If you haven’t grappled with these passages and others like them, your Bible is like a loaded gun and your theology is like a license to kill. You have to find a way to disarm your faith as a potential instrument of hate and convert it into an instrument of love.4 You have to convert Christianity from a warrior religion to a reconciling religion. Otherwise, your neighbors around this seminary will tolerate you the way they might tolerate a chemical plant that could at any moment blow up and kill them all.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Christianity, we might say, is driving around with a loaded gun in its glove compartment, and that loaded gun is its violent image of God. It’s driving around with a license to kill, and that license is its Bible, read uncritically. Along with its loaded gun and license to kill, it’s driving around with a sense of entitlement derived from a set of beliefs with a long, ugly, and largely unacknowledged history.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“We must understand the essence of our faith to be something other than a list of opinions, propositions, or statements that our group holds but cannot prove. (p. 22)”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“If enough individuals are full of despair and anger in their hearts, there will be violence in the streets. If enough individuals are full of greed and fear in their hearts, there will be racism and oppression in society. You can't remove the external social symptoms without treating the corresponding internal personal diseases...Pope Francis draws our attention to the 'invisible thread' of the market, which he describes as 'the mentality of profit at any price, with no concern for social exclusion or the destruction of nature.' This mentality generates inequality, which in turn generates 'a violence which no police, military, or intelligence resources can control'...changed individuals cross racial, religious, ethnic, class or political boundaries to build friendships. These friendship work like sutures, healing wounds in the social fabric. They 'humanize the other,' making it harder for groups to stereotype or scapegoat. They create little zones where the beloved community is manifest...They help people envision the common good--a situation where all are safe, free, and able to thrive. As my friend Shane Claiborne says, our problem isn't that rich people don't care about poor people; it's that all too often, rich people don't know any poor people. Knowing one another makes interpersonal change and reconciliation possible. (p. 167-168)”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“The best criticism of the bad is the practice of the better.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Growing numbers of us are acknowledging with grief that many forms of supremacy—Christian, white, male, heterosexual, and human—are deeply embedded not just in Christian history, but also in Christian theology. We are coming to see that in hallowed words like almighty, sovereignty, kingdom, dominion, supreme, elect, chosen, clean, remnant, sacrifice, lord, and even God, dangerous vices often lie hidden. . . . We are coming to see in the life and teaching of Christ, and especially in the cross and resurrection of Christ, a radical rejection of dominating supremacy in all its forms.
The theological term for [this] is kenosis, which means self-emptying. . . . Rather than seizing, hoarding, and exercising power in the domineering ways of typical kings, conquistadors, and religious leaders, Jesus was consistently empowering others. He descended the ladders and pyramids of influence instead of climbing them upwards, released power instead of grasping at it, and served instead of dominating. He ultimately overturned all conventional understandings of . . . power by purging [it] of violence—to the point where he himself chose to be killed rather than kill.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
The theological term for [this] is kenosis, which means self-emptying. . . . Rather than seizing, hoarding, and exercising power in the domineering ways of typical kings, conquistadors, and religious leaders, Jesus was consistently empowering others. He descended the ladders and pyramids of influence instead of climbing them upwards, released power instead of grasping at it, and served instead of dominating. He ultimately overturned all conventional understandings of . . . power by purging [it] of violence—to the point where he himself chose to be killed rather than kill.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Such a possibility raises a question: if one dares to let one’s traditional and inherited “Christian” understanding of God be converted under the influence of Jesus, can one still be considered a Christian? Or, conversely, if one refuses to let one’s traditional understanding be converted under the influence of Jesus, can one still be considered a Christian? Be that as it may, growing numbers of us are coming to realize this simple truth: for the world to migrate away from violence, our God must migrate away from violence.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Jesus faithfully and courageously represented the nonviolent and loving heart of God. Jesus and his way of nonviolent, self-giving love, the text suggests, will earn the trust of all humanity. We will ultimately migrate, in other words, toward the way of Jesus.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Speaking of African Americans, the horrors of the African slave trade are more connected to the enslavement unleashed by Columbus than most people realize.26 The Portuguese began enslaving and exporting the native peoples of Labrador beginning in 1501. Early in colonial history, the British paid some tribes to capture members of other tribes; the British then sold these captives as slaves. Charleston, South Carolina, was a center for exporting indigenous American slaves before it became a center for importing African ones. Having developed a taste and skill for enslavement of the Tainos, Arawaks, and others in the New World, European colonizers quickly turned to Africa for additional “stock” for their slave market. Even Bartolomé de las Casas at one point recommended importing African slaves so that the indigenous peoples could be released, a recommendation he later regretted and repudiated.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“From this vantage point, Christianity has nothing—absolutely nothing—to teach Indigenous people about how to live in a good way on this land. In fact, Christians have only demonstrated that there is something profoundly wrong with the cosmology and worldview behind more than five centuries of carnage—carnage that has yet to even slow down. Christians have so much negative history and dogma to overcome within their own tradition, I do not believe the religion is even salvageable. The world is deep in the throes of an ecological crisis based in Western economies of hyper-exploitation. The planet will not survive another 500 years of Christian domination.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Holidays: Imagine if the great holidays and seasons of the Christian year were redesigned to emphasize love. Advent would be the season of preparing our hearts to receive God’s love. Epiphany would train us to keep our eyes open for expressions of compassion in our daily lives. Lent would be an honest self-examination of our maturity in love and a renewal of our commitment to grow in it. Instead of giving up chocolate or coffee for Lent, we would stop criticizing or gossiping about or interrupting others. Maundy Thursday would refocus us on the great and new commandment; Good Friday would present the suffering of crucifixion as the suffering of love; Holy Saturday would allow us to lament and grieve the lack of love in our lives and world; and Easter would celebrate the revolutionary power of death-defying love. Pentecost could be an “altar call” to be filled with the Spirit of love, and “ordinary time” could be “extraordinary time” if it involved challenges to celebrate and express love in new ways—to new people, to ourselves, to the earth, and to God—including time to tell stories about our experiences of doing so.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“When our institutions lack movement to propel them forward, the Spirit, I believe, simply moves around them, like a current flowing around a rock in a stream...without that soul work that teaches us to open our deepest selves to God and ground our souls in love, no movement will succeed and no institution will stand...it is the linking of action and contemplation, great work and deep spirituality, that keeps goodness, rightness, beauty, and aliveness flowing...as Pope Francis has said, this moment calls for social poets: sincere and creative people who will rise on the wings of faith to catch the wind of the Spirit, the wind of justice, joy, and peace. (p. 180)”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“If you love someone, you will want to understand them and accept them as they grow and change; similarly, loving yourself involves a never-ending process of self-understanding and self-acceptance through life's ups and downs...we are finally coming to understand that love for neighbor and love for self naturally lead to love for the earth...if you love your neighbor as yourself, you want both them and you to be able to breathe, so you need to love clean fresh air...you want them and you to be able to drink, so you need to love pure water in all its forms...you want them and you to be be able to eat, so you need to care about the climate...." (p. 59-60)”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“We might say that two thousand years ago, Jesus inserted into the human imagination a radical new vision of God—nondominating, nonviolent, supreme in service, and self-giving. That vision was so radically new and different that we have predictably spent our first two thousand years trying to reconcile it with the old visions of God that it challenged. Maybe only now, as we acknowledge Christianity to be, in light of our history, what the novelist Walker Percy called a “failed religion,” are we becoming ready to let Jesus’s radical new vision replace the old vision instead of being accommodated within it. Could some sectors of Christian faith finally be ready to worship and follow the God that Jesus was trying to show them?”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“In the aftermath of Jesus and his cross, we should never again define God’s sovereignty or supremacy by analogy to the kings of this world who dominate, oppress, subordinate, exploit, scapegoat and marginalize.3 Instead, we have migrated to an entirely new universe, or, as Paul says, “a new creation” (2 Corinthians 5:17) in which old ideas of supremacy are subverted. If this is true, to follow Jesus is to change one’s understanding of God. To accept Jesus and to accept the God Jesus loved is to become an atheist in relation to the Supreme Being of violent and dominating power. We are not demoting God to a lower, weaker level; we are rising to a higher and deeper understanding of God as pure light, with no shadow of violence, conquest, exclusion, hostility, or hate at all.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“In Christ, God is supreme, but not in the old discredited paradigm of supremacy: God is the supreme healer, the supreme friend, the supreme lover, the supreme life-giver who self-empties in gracious love for all. The king of kings and lord of lords is the servant of all and the friend of sinners. The so-called weakness and foolishness of God are greater than the so-called power and wisdom of human regimes.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Growing numbers of us are acknowledging with grief that many forms of supremacy—Christian, white, male, heterosexual, and human—are deeply embedded not just in Christian history but also in Christian theology. We are coming to see that in hallowed words like almighty, sovereignty, kingdom, dominion, supreme, elect, chosen, clean, remnant, sacrifice, lord, and even God, dangerous viruses often lie hidden, malware that must be identified and purged from our software if we want our future to be different from our past. We are realizing that our ancestors didn’t merely misinterpret a few Scriptures in their day; rather, they consistently practiced a dangerous form of interpretation that deserves to be discredited, rejected, and replaced by a morally wiser form of interpretation today. (We”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“I’ve come to see that just as the Doctrine of Discovery was used to justify white Christian supremacy and the exploitation of nonwhites and non-Christians, the “doctrine of dominion” (Genesis 1:28) is still being used to justify human supremacy and the exploitation of the earth and all its creatures. Aided and abetted by harmful doctrines about the future (especially “left behind” dispensationalist eschatology), industrial-era Christians have used toxic, industrial-strength beliefs to legitimize the plundering of the earth, without concern for future generations of humans, much less our fellow creatures. After all, if Jesus is coming back soon, and if God will soon destroy the earth and take righteous souls to heaven, who cares about the earth? What’s a little human domination in comparison to divine damnation?”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“If more Christians today summon the courage to take seriously the dark sides of our history, we will wake up to the degree to which our religion still interprets the Bible exactly as our misguided ancestors did.28 (No, we don’t draw exactly the same conclusions, but we have neither acknowledged nor rejected the method of reading the Bible that made those unacceptable interpretations acceptable.) If we face our past, we will see how many power centers within the Christian community still carry white Christian supremacy and white Christian privilege cards in their back pockets, often without even knowing they do so, and as a result can be found consistently allying themselves with oppressors rather than the oppressed. We will see behind the curtain, so to speak, exposing how many Christians still drink the old cocktails: of God and gold (including the “black gold” of fossil fuels), of Christianity and white supremacy, of Christianity and privilege, of Christianity and colonialism, of Christianity and exceptionalism, of Christianity and violence.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Even though Pope Urban VIII reversed the pronouncements of his predecessors by declaring slavery unacceptable in the mid-seventeenth century, the vast majority of Protestant Christians in America considered slavery and white supremacy to be absolutely consistent with “biblical” Christianity. It would take American Protestants over a hundred years to make slavery history. Even then, they would find ways to cleverly camouflage the old Doctrine of Discovery and its white supremacist scaffolding under distinctly American terms like Manifest Destiny and American exceptionalism, terms still celebrated in many sectors of US society today. Professor”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Surely many courageous Christians spoke out against the savagery of their so-called civilized fellow Christians? And surely many compassionate Christians spoke out for the humanity of the so-called savages? Sadly, very, very few actually did, notable among them a Dominican friar, Bartolomé de las Casas. His”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Songs: What if for the next three hundred years, we sang about love and justice (which has been defined by philosopher Cornel West as “what love looks like in public”) as much as we’ve sung about sin and forgiveness over the last three hundred years? Imagine if every week God were praised and worshipped above all as the source and epitome of love.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“Creeds/Confessions: What if we wrote new creeds that put love in the spotlight? Imagine if, instead of reciting a statement of beliefs, we spoke confessions of love, beginning with “We love” rather than “We believe.”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“If elementary training in neighbor love focuses on family and friends, in secondary neighbor-love studies, we learn to see the outlier, the outsider, the outcast, the stranger, the alien, and even the enemy as neighbors too. Such an education can be deeply subversive, some might even say unpatriotic. After all, political figures, military leaders, and rising demagogues consistently consolidate power by scapegoating and dehumanizing an outsider, an outcast, or an enemy. But”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
“when a culture needs wise spiritual guidance the most, all it gets from religious leaders is anxious condemnation and critique, along with a big dose of nostalgia for the lost golden age of the good old days. We”
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
― The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
